Yet Another Forwarded Email: Interesting Indeed:

1st document: Another "forwarded email" regarding Jeanne Kent's OPINION about this blog and about my person. Yes, indeed it is really sad that people are so free to say whatever they wish about others with no consideratioin for responsibility for what is being said. OK, Jeanne Kent ought to go look in the mirror and repeat to herself what she wrote, because she is just as much a party of what she herself condemns! I find it all very interesting that she can assume that this blog paints a distorted view of who and what they are, when in FACT the documents support my conclusions.

Being "Indian" or "not being as much Indian" is not of my concern. What is my concern is whether or not these organizations (501c3 non-profits) and the people that are historically and contemporarily members of such, are legitimately descendants of the REAL legitimate Abenaki People. I am NOT as Jeanne Kent alleges destroying people's lives~but I am addressing documentarily people's lie's, distortions, manipulations, and muck-racking b.s. thats gone on historically-speaking, and apparently still continues presently by these people. Of course, they say the same thing about me, that I am allegedly angry, that I am negative, that I am a twisted mind, that I am this or that. Anything to NOT provide the evidence of their assertions or claims, nor proivde the genealogical evidence of their being Abenaki People that connected to and lived upon the land we now call Vermont historically speaking. When a person begins to doubt, when a person begins to openly ask for answers to these qusestions, these people become hostile, on the defensive, and defamatory towards those asking for the proof/answers.

Obviously, Jeanne Lincoln-Kent said it correctly, "Yet it goes on" but she fails to acknowlege that it is she that is continuing to muck-racking. She DID get an email from Nancy Millette-Doucet on October 11, 2009 at 1:08 PM (see October 12, 2009 "Recent Emails from Nancy Doucet to Jeanne Kent to Other Folks on this blog) which Jeanne Kent herself forwarded to multiple people, in an attempt to communicate this attempted intimidation tactic to me. Right after I posted documents about Almira (Rines) Ingerson-Pollock, etc. It was clearly an attempt to stop the TRUTH from coming out, that contradicts the media made statements made by Nancy Millette-Doucet herself historically speaking. It only points to one conclusion. There's more to the historical record on that, but again, the factual documentations have to be shown first, on this blog.

Jeanne Kent states, "There is currently a blog which RANTS about everyone and everything in Abenaki Country"........."and worst of all, opinions and suppositions."

GOD FORBID someone HAS an OPINION or a SUPPOSITION about factual RECORDED DOCUMENTS! But and yet, it is AOK for Jeanne Antoinette (nee: Lelime) Lincoln-Kent HAS put HER opinions and suppositions onto the Yahoo Groups and her blog Morningstar Studio PAINTING a often distorted picture of who and what I am! Go figure.

My blog of course seems to focus on the worst of everything and everyone without ever noting the good people have done. Well once again, MY purpose for this blog is to address the LACK of GENEALOCAL EVIDENCE of the parties that claim to be Abenaki, when in fact all they are, are Presidents and Board of Directors of Non-Profit, State-Created Incorporations!

IF anything on my blog is a lie, then show and provide the physical documentary evidence that contradicts my conclusions or that of the documents that have been posted on this blog. My contact information has been listed on this blog for anyone to communicate with me if they need to.

Jeanne Lincoln-Kent NEEDED that Cowass, Inc. "Artist Certificate" in order to supposedly legally sell her artwork at these New England Pow-wow's. Her AWARDED Art Degrees from these two unnamed Universities wouldn't "cut the mustard". That's to my thinking anyway. Do the math......

Jeanne Kent goes on to say, "I have been doing art since I could hold a pencil." Well my my my, ain't that just a profound statement from her! Most kindergartner's can hold a pencil....and draw too. Guess when they are 63-64 years old, they all can say the same thing!

Page 2 of Document 1: Jeanne Kent states, " What is puzzling is why people fee the need to do this. I for one am not a chief, on a council, proclaiming to be a medicine person, or looking for government money." Well that might be true NOW, but Jeanne Kent has association with Howard Franklin Knight Jr, Ralph Swett, April St. Francis-Merrill, Nancy Millette-Lyons-Doucet, Brian Chenevert, Carollee Reynolds, Rhonda Besaw-True, and Paul Wilson Pouliot historically-speaking and contemporarily on social web sites.

Jeanne Lincoln-Kent herself actually drove up to Montpelier, Vermont Legislative Hearing(s) to "testify" in front of the Vermont Politicians, AND she was there in Montpelier at the signing of Bill S.117 Abenaki Recognition in the State of Vermont on in early May of 2006. My blog is NOT a reflection of per se anger or vengeance. I simply am SHOWING and PROVIDING the documentation regarding to these "groups" in Vermont and New Hampshire that are CLAIMING to being the REAL deal Abenaki OF Vermont and New Hampshire. I do not know the end goal of this blog. It's a work-in-progress. We'll all see where the end goal of all this goes.

I can't tear down what hasn't been built. All of these "groups" attempts at obtaining State Recognition specifically for their "groups" hasn't worked because they REFUSED to show and provide the clear and convincing genealogical evidence nor the historical social connections between persons, families and their groups. The documents that have been and will be placed on this blog Reinvention Of The Vermont Abenaki, will prove what I've been saying and will be saying.

Yeah, I know they would love for me to go elsewhere, rather than work on this blog's content. If I were taking of flowers to make the cities beautiful, community gardens, visits to shut-in's, fund raisers for various charities, delivery of meals on wheels, visit to Senior Centers, etc, etc. Yes, those are wonderful idea's BUT that would negate and prevent me from SHOWING and PROVIDING the documentation, etc. of these "groups" of alleged Vermont Abenakis historical records. Their genealogical records ought to be shown and provided to, to show how absurd it really is that they are claiming that they are Indian, let alone Abenakis.

2nd document: This is another "forwarded email" from this Yahoo Group Olidahozi that I recieved this afternoon. I find it quite interesting that Carollee Reynolds apologizes to the members of Olidahozi, but not directly to Lynn Menard-Mathieson directly, nor to me for all the slanderous crap she's put out there against both Lynn Menard and most especially about my person. I wouldn't accept her apologies for all the crap she's spewed about my person anyway. I gave her that chance in late May 2009. Jeanne Kent, declares that HER SITE Olidahozi is meant to be used to voice opinions, or state facts. I don't know what anyone would call what Carollee posted onto Olidahozi, but to my thinking and conclusions, it was malicious, hatelful, and disgusting to post what she's posted about Lynn Menard-Mathieson and myself retrospectively-speaking.

I also got a telephone call from my aunt out in Washington State, reminding me that she was removed from Olidahozi back in April 2008 when Jeanne Kent decided that allegedly I was allegedly on Olidahozi under my sister's Yahoo Group accout. Obviously seemingly "paranoia" is epidemically in Abenaki La-La Land down there in Winsted, Connecticut and up to Vermont. Here nor there really.

What's this "We have said this before...."? So, the truth comes home. Jeanne Lincoln-Kent uses the plural, therefore one can ONLY conclude that she is allied with Nancy Millette-Doucet, and these rest of these people to AVOID AT ALL COST, to their own integrity, any and all conversation or dialoge about the genealogical records of these "groups" and person's CLAIMING to being the legitimate Abenaki.

Daniel Osgood is allied with this so-called "Indepent Coos Clans United" created and promoted by Howard Franklin Knight Jr. (a.k.a. I.C.C.U.) Actually that ought to be INCORPORATED as in 501(c)3 alleged Clans of the alleged Coos United! Independent? HAH! They ran to the State of Vermont to exist as an incoporated entity, the whole lot of them, including Howard F. Knight Jr.! Vermont never heard of these self-proclaiming alleged Abenaki Cowasuck/Coosak/Koasek people BEFORE their 501(c)3 were created, and the SECOND or MINUTE one begins to question them specifically about their genealogical connections to the REAL Abenaki People, and one begins to SHOW and PROVIDE their genealogical ancestral records, they scream and holler that "the records" are "personal", that they are "private" etc. Well, news flash for them.....actually the records are a matter of PUBLIC RECORD. They don't want the TRUTH to come out, because it will show all the lie's, manipluations, distortions, and all the negative crap they all have been involved in. Enough said on that note. I came here looking for my ancestral relatives. I've found them. I came here looking for the REAL Abenaki. They are in Odanak and Wolinak, they are the one's that can and do have no hesitations whatsoever and without protest the ability to show and provide the clear and convincing evidence documentarily that they are Abenaki People/descendants of the Abenaki People.
But the people that are associated with all these 501(c)3'd groups cannot and will not show and provide their genealogical and social histories to the State of Vermont. Why? Thats what I am trying to answer with this blog's content. Any help from anyone else would be muchly appreciated. I know I don't have all the answers or all the right conclusions. So, instead of trying to shut me down and shut me up, why not HELP me get the evidence to support these groups claims?! But no they haven't been doing that, they been running their mouths and slandering and harassing my person repeatedly, in their attempts to imply this, that, and the other about me. Here nor there, I got documents to put up on this blog FACTS that I think the Vermont and New Hampshire PUBLIC, Politicans,Attorney General's Office, and Governor's and Grant-Issuer's NEED to LOOK AT and REVIEW ASAP.

My "opinions and suppositions" are merely based on what the factual documents and emails show and provide. Aside from my commentary, look at and study the documents. Do the math, do the homework, add it all up at the end of all this and come to one's own conclsuions about whether or not these "groups" and or "these people" are really Abenaki descendants from and of Vermont. If they aren't really who they say they are, then who are they, and what just exactly are they attempting to do. For now, the research to find out is progressing. These "groups" and these particular people's reactions to this blog is quite fascinating indeed.

Yet more Olidahozi "Forwarded" Emails. Do they ever GET IT?

Yet ANOTHER forwarded email of more b.s. from this Yahoo Group Olidahozi. Whoever is sending these, please cease and desist sending any further posting from Olidahozi. The people on this Yahoo Group are not people I associate with. I asked Lynn Menard-Mathieson today by telephone whether or not she was sending these to me via attachment under an "anonymous sender" and she said she doesn't know what I am talking about. She did inform me that Jeanne Kent has been perplexed by someone (we have no idea who on this end) having forwarded these Olidahozi postings on to me. I have blocked Jeanne Kent's email communications to me via email.

How about the State of Vermont and the State of New Hampshire Attorney General's Office's bring forth a Class Action lawsuit against all of these Incorporated Card-issuing "groups", and judicially prosecute these groups so called "leaders"/representatives and members for false impersonation of the legitimately genealogically proven Abenaki People?! IF these leaders and their "followers" cannot and will not produce the clear and convincing genealogical and or historically social evidence as to their the honest real-deal descendants of the Coos or Missisquoi Abenaki People (without hesitation and or protest by them) then they ought to be Criminally Prosecuted for perpetuating GENOCIDE against the REAL ABENAKI PEOPLE.
Now, that to me sounds like a good idea indeed. Show and provide the genealogical evidence or not and = go to jail. Nancy Millette-Doucet proclaimed that my research allegedly puts folks at risk for "Identity Theft", while down there in Haverhill, N.H.'s Court in front of that Judge. There were folks who emailed me before that Hearing, from the Koasek group who validated they knew she was not-who-she-appeared-to-be, genealogically or otherwise ~ and yet not one of them felt the need to come to that Court Hearing with integrity and stand beside me. Well, to my thinking she's done a mighty fine job of trying to appropriate for herself an ethnic identity that clearly has been proven not to belong to her! Thats genocide. Then again, one does not have to be Indian or Abenaki to sit on a Inc. Board of Directors and then claim to be leading a Tribe or Band and calling one's self a "Chief". For $50.00 I can incorporate too with the State, gather up my stuffed animals (I have them in case I get woke up by the real Abenaki Indians after they scalp the cucumbers in the fridge, and then take me to their Abenaki Village in Jefferson, New Hampshire!). Then I can have a pow-wow in my apartment (which I'll call the Salmon-Pea-Wiggle Lodge), declare I'd had an "election" of people who before I'd handed them out their laminated official looking Membership Cards.... say they elected me Co-Chief, Chief, Chief-For-Life in the media. If that don't work, then I will just make more Incorporations or encourage other folks to do it, and then they can make me a Grand Chief for life! Oh my, won't my 9th and 11th Great Indian Grandmother's be proud of me?! Oh, and I best not forget to cozzy up to the State's politicians too, 'cause year after year I can get a Weekend Recognition of the Inc.'d Abenaki Tribe of the Fish Nation their very own Proclamation Certificate from the Executive Council of the Governor's Office too. There's Grants to be had, $$money$$ to be made for simply claiming to being Abenaki Indian in Vermont and New Hampshire didn't you know! And if I as Co-Chief-or Chief or Grand Chief Fish Boy dislike you or you ask questions that I don't want to hear, or answer....well then I can just revoke your Card and have my appointed Tribal Judge cut it in two and say you ain't Abenaki and you can't be in our Abenaki Club anymore. Oh and don't forget to leave your Card, leathers and feathers at the door on your way out.
Isn't that how its done these days.....no historical foundation but a whole lot of contemporary b.s.? Isn't that what one of Homer St. Francis' grandson's on Myspace.com some time ago said somewhere, "If you can't blind them with brilliance, baffle them with bullsh**"
I did not gain this awareness out-of-isolation. So sue me for concluding what I have on this blog!

The Paranoid Muck-Racking Continues:

At about 7:35 a.m. this morning I began to get swamped with "forwarded" emails from various folks regarding once again Olidahozi that is "owned/moderated" by Jeanne Lincoln-Kent.

1rst (2 pages) & 2nd document: Yes, it does appear that information from Olidahozi "seems to be leaking out" and beoing forwarded to me. I decided I would place it on my blog because "it was 26 minutes from the time these were posted on Olidahozi's Yahoo Group owned, moderated, and censored by Jeanne Kent herself.....so, these documents I'll consider being historical records of these alleged Abenaki of Vermont etc. It is interesting that NOW Jeanne Kent states to the members of her Yahoo Group "Olidahozi" that no information other than news items should be allowed to be forwarded without the permission of the author" and yet, she allowed all kinds of crap to be forwarded onto/into Olidahozi......

At (whatever time this was posted this morning) Jeanne Lincoln-Kent states, "I understand that people have been providing information to other people who in turn wrote (or write?) letters to individuals and their employers to discredit them. REALLY? Writing letters to individuals and to their employers to discredit them? Such harassing use of communications Jeanne Kent's website Olidahozi will not be tolerated she goes on to say. But she will let Carollee Reynolds post her crap on Olidahozi repeatedly. Its ok to post on her site, just not forward that crap anywhere else I guess (you do the math). What she means by saying that people on Olidahozi ought to be able to make statements with some feeling that their statements will not be transmitted to other sites without their permission, is that it's ok to maliciously talk about, comment on, and smear others, as long as its done "quietly" and behind the victims backside. She moderates Olidahozi Yahoo Group, ONLY when it benefits her agenda and purpose. What "contract" does anyone sign when they join Olidahozi? I know I didn't pick up a pen or pencil and put my signature anywhere when I had joined Olidahozi back in whatever time it was I'd joined.
This particular document is from Carollee Reynolds regarding Lynn Menard-Mathieson. Again, Carollee Reynolds becomes a "mouth-piece" assuming that her ex-friend Lynn alleged lost her Elder and Band Counsel status (no actually that is NOT the truth, nor reality of the matter). She began inquirying about the financial foundation of the Cowass, Inc. and the Abenaki Nation of Vermont, Inc. of Paul Wilson Pouliot and his companion Denise, and Lynn recieved nothing but hesitation and protest from the both of them. She was accused of attempting to create a "new group" down in Connecticut and make money at Pow-wow's. Paul and Denise Pouliot, according to various persons, were trying to "get her out of the way". The minute questions were asked about finances, they had to "cook the books" and "cook Lynn Menard-Mathieson" as well. Lynn Menard-Mathieson was NOT removed or dehorned by anyone. She was told she was going to voted out, and removed from the Group so she waited, and waited. And waited some more.....

finally she sent a certified letter up to Paul & Denise Pouliot submitting her resignation from everything to do with the group. I can assure everyone including Jeanne Kent that Lynn Menard-Mathieson has NOT forwarded me anything off of Olidahozi but I will tell her that I am getting information from that site of hers on Yahoo Groups from various persons, who I honestly do not think are members of her Yahoo Group, but perhaps these other people, they are getting these communications from, may be on her site. I find it interesting that anyone would think that I am interested in anything to do with Olidahozi in the first place. Not after being kicked off that Yahoo Group by her in late February or early March of 2008. Anyway, it's nice to know that Carollee Reynolds doesn't trust Lynn Menard-Mathieson "as far as she could through her (Lynn)". I wouldn't think Lynn Menard-Mathieson trusts Carollee after Carollee online posted that "Lynn was a tee-totalling drunk" etc. Again, what does being on "Disability" have to do with the price of tea in China? Lynn Menard-Mathison I can honestly say is not out to cause trouble for anyone, except for the people that stab her in the back. Interesting slanderous muck-racking with this document. Fine representation of the Swanton, Vermont alleged Abenaki here for sure! Leaves a bit to be desired I must admit..........

I don't see young people jumping off bridges, slashing their wrists, or swallowing a bunch of pills trying to committ suicide because of this blog called Reinvention of the Vermont Abenaki. When and IF that ever does happen, sadly said it is still that persons own conduct and responsiblity. I am NOT threatening anyone on this blog whatsoever. Jeanne Kent might like to insinuate that I am allegedly harming people, that I am allegedly cyber-bullying people that are mentioned in the historical documents and commentary, but that is hers and whosever assumption. It's more of the same: whining, bitching, and complaining because someone like me or the State of Vermont has questioned their connections to the Abenaki People. Facts are facts and the truth is just that!

3rd document: This morning's 10/13/2009 email from the State of Vermont Archives & Records Administration.

A little jump ahead chronologically to show Some February 2008 Examples:

1st document (2 pages):

I will let these email documents "speak for themselves". Yet I think I need to comment on these first two pages of the 1st document. First of all, Carol Lee Reynolds a.k.a. Carollee was attempting to "isolate" my person from being taken seriously anywhere, esspecially where Nancy Millette was concerned. Why? Because, since Carollee's daughter was a member of Nancy's Koasek Group (that was created/ Incorporated and promoted by Howard Franklin Knight Jr. & Co. right around 2005 with the help of Karen Mica (actually thats Majka-Lemoine) and Brian Chenevert, etc.) Carollee Reynolds was "protecting" Nancy Millette through vilifying me with her slanderous and malicous defamatory online comments as to my person, integrity, and character
by any means possible. I did not know about these defamatory postings on these Yahoo Group message boards, because by this time, both Olidohozi and Abenaki News Issue's moderators decided to terminate my access and ability to read or post on these two particular Yahoo Groups. This particular one was forwarded to me by Deborah Ferguson from up in northern Vermont at the time of Febuary 26, 2008. This particular document seems to be an "open" and prepared for mass destribution wherein persons were written after "Dear...." and then Brian Chenevert suggests to Carollee Reynolds that she ought to forward this slanderous crap she wrote up about me, to none other than Mark Mitchell, who at the time was the Chairman of the VCNAA. GO figure. Do the math......

2nd document (7 pages):

On February 24, 2008 many people were wondering just what Bill S. 117 regarding Abenaki Recognition in Vermont really meant. The Bill did not specify just who was considered Abenaki and who wouldn't be. I was forwarded an email in which was an attachment, that was a Amendment to Bill S. 117. In simple words....Power, Ego, and Control walked in the door of Abenaki Recognition. I was madder than hell over the matter because constantly I was getting informed of Nancy Millette Lyons news articles regarding the Koasek, Inc. and about her alleged her full blooded Koasek Indian Great Grandmother's mother Almira having taught Flora how to do medicines etc. ~and all the while I knew Nancy was merely promoting her ancestors as being Abenakis, when in fact I was seriously having my doubts about that! Rhonda Besaw-True had her doubts as well, and shared many media articles and so on with me. Then I heard April St. Francis-Merrill was being shut out of her own "Tribal Office" by the I.R.S. etc. so I contacted the Swanton Twon Clerk and they sent me the document that showed the I.R.S. had placed a lien against back taxes that had been unpaid. Folks were saying she was being investigated by the I.R.S. for tax fraud. Then there was this "alliance" between Nancy Millette and April Merrill. I smelled a rotten something-or-other going on and I began to sound the alarm.

The only reason these two or four groups did not accept the VT Commission on Native American Affairs Draft Amendment Proposal is simply because They wanted the Power, They wanted to Control the Commission itself, and most importantly to point out, was that the Proposal by the VCNAA made it clear, that genealogy would have to be shown and provided to the Commission BEFORE State Recognition would be given to ANY group. That ALL groups petitioning for State Recogntion would have to go through the SAME PROCESS as everybody else. Koasek's leader representative Nancy Millette and Missisquoi's (St. Francis-Skokoki)'s leader representative April St. Francis-Merrill as well as Luke Willard representing the Nulhegan Group (that spun out of the Clan of the Hawk led by Ralph Skinner Swett)... all of them vocalized in the media and to their various allies in the political scheme of things, that they didn't want the VCNAA drafted Amendment to Bill S.117 as proposed to even be considered. Why? The answer to that is because of the requirement that these groups genealogical foundations be shown and provided to the VCNAA.

On page four of this 7 page document wherein on firstnation (at) yahoogroups Carollee Reynolds felt it in her best interest to take her distorted unfactual version of what she assumed about me, and placed it on the Yahoo Group called FirstNation. Clearly, if one looks at the documents posted on this blog in the beginning, one will see that I recieved a St. Francis-Skokoki Membership Card in September of 1993. I relocated to Vermont in April 1994, and I attended the Swanton/Highgate, Vermont Abenaki Pow-wow that May and was the firekeeper for that event! So the merits or foundation for Carollee's statement in this document that I came to Vermont and was not saying I was Native American is an outright lie on her part. The whole business just makes me sick reading it again. I am NOT the one whose negative, malicious or hateful but boy, they sure tried, continue to try & make me out to allegedly be some monster that, if you get too close, I bite slobber all over and kill your chickens, and other foul things. (I have to laugh at their assumptions about who I am, who I am allied with, etc in their stupidity and paranoia's).

Well I have more research to do today. I don't need to make these alleged Abenaki "look bad" by putting their historical records on this blog, they did all that historically all by themselves by their own words and actions towards each other, what with all their b.s. back stabbing nonsense, their multiple Incorporating tactics, etc. I am merely showing the documents and genealogical records to PROVE why I am the way I am today. Again, this isn't ABOUT Jeanne Kent, it isn't about Nancy Millette, or April Merrill or any one particular person or persons. Its about ALL OF US. It's a blog about the alleged Abenaki who seemingly Reinvented themselves. I am not trying to destroy the Abenaki People, I am trying to find them. 'Cause these "Groups" ain't the Abenaki People. These groups/incorporations may claim to be Abenakis, they may proclaim and insist that they are the Abenakis. I conclude that the evidence that I have in my possession NEEDS to be shown and provided to the PUBLIC of Vermont, etc. It's to show and provide the evidence of how these people and these groups of alleged Abenakis have reinvented themselves. The evolution and shape-shifting by these people continues........again, the documents speak for themselves, and so do that ancestors of these people.

Once Again, They NEED TO BE REMINDED:

Again, I am getting communications via email(s) constantly now from all sorts of people as of yesterday from here in the Northeast.

Jeanne Kent states, "With the many different internet groups and bulletin boards actively participating in the defamation of other people with constant harrassing postings of misinformation, or personal information, it seems only right that the law is finally catching up with those guiding phones, blogs, tweets, mail, and personal assaults. Although some judges and lawyers may still be a bit behind in these new laws, they are quickly being brought up to date with special seminars and landmark case references.

Then, "Wolfheart Sprit" jumps on the band wagon stating, "Kwai Morningstar....They really need to in force this law....I don't believe posting personal information about someone else on the www. (internet) should be legal. Public information from Town Halls (Town Clerks Offices), etc., doesn't mean it it should be posted on blogs, etc. Birth Certificates, Marriage Certificates, Death Notices, etc. are private to the point where they should not be posted all over blogs, etc. There is a place like Ancestry.com and other research resources to obtain information for personal use. Lately this Freedom Of Speech has been forced to the limit and I do hope something is done. There are many victims whose lives are being torn apart because of this cyberbullying. Wolfheart Spirit".

MY RESPONSE:

So this particular docuemnt is about Vital Record Laws for both VT and NH. Vital Record Information is OPEN TO THE PUBLIC to ANYONE in the State of Vermont. I have been doing extensive genealogical research on numerous families for YEARS now within Vermont State. It is one of 13 States with Open Records.

New Hampshire Vital Record Laws are a bit different (personally I think has something to do with the Kwenitegw myself......and for those of you not sure what the heck that word means it is the Connecticut River/ Long River). In New Hampshire, Vital Records are accessed by the Public ONLY after the Birth Record is 100 years old. For Death and Marriage Records, the requirement is that the document be 50 years old and the records become PUBLIC DOMAIN DOCUMENTS. Yet, there are Newspapers, Bibles, Genealogical Societies, and yearly created Town Reports that contain most current up-to-date PUBLIC INFORMATON about birth, marriage, divorce, and death information on just about anyone.

These women want to insinuate and imply that my posting "historical records", whether it was yesterday or 10-20-30-40 or even over 100+ years ago is somehow "personal information". Jeanne Kent claims to be a professional genealogical researcher and YET she claims that by my posting Almira (Rines) Ingerson-Pollock's 1850 Birth Record, 1879 Marriage Record, and 1880 Death Record information on this blog is somehow cyberbullying, cyberstalking, and threatening someone?! Give me a break!

Immediately when I placed the 140 yr old to 159 year old N.H. Vital Record documents up on this blog (which BTW are a matter of PUBLIC RECORD and IN THE PUBLIC DOMAIN here in New Hampshire) Nancy nee: Millette whose married to Mark Doucet these days) as of October 11, 2009 sent a "harrassing intimidation attempt" towards me through Jeanne Kent, which then Jeanne Kent herself forwarded to atleast three of the people, who happen follow this blog!

So, NOW Jeanne Kent (who retrospectively-speaking had allowed Carollee's Slanderous Malicious Posting'sto be forwarded onto Olidahozi from First Nations Yahoo Group moderated by Allen Largy at the time, whose mother and he were-at-the-time members of Luke Willard's Nulhegan "Group") concludes that this blog's documents and my commentary are allegedly defamatory of other people, that the documents and commentary are allegedly constant harrassment, that the postings are allegedly of misinformation, and allegedly consist of personal information?

Again, I must declare that the documents are historical and are regarding the matter of these so-called alleged self-proclaiming supposedly Abenaki People.

If the historical vital records and so forth are NOT shown and provided, then how is anyone, me, you....the readers of this blog, the State of Vermont or New Hampshire, or the BIA, or anyone else for that matter ever to know who is really Abenaki and who is just plaining beating us over the head with a b.s. stick in their hand. Are these States of Vermont and New Hampshire's public simply to accept their word that they are legitimately Abenakis or Abenaki descendants JUST BECAUSE THEY SAY THAT THEY ARE? And what IF years from now, someone comes along, does the genealogical, social, and historical research comes to the realization that the State of Vermont and or New Hampshire's Legislative Politicians granted, gave and bequeathed upon a "group of persons" who claimed to being Abenaki, the Status of Being Abenakis, and in FACTUALITY were not at all Abenaki whatsoever? Is that not GENOCIDE against the Abenaki Ancestors and the truthful descendants out there in the world?!

OF COURSE, requirying "genealogy" BEFORE State Recogntion of any one specific group or body of persons, or the very showing & providing of these persons genealogical records, etc allegedly "threatens" the very foundation of these "Groups" historical statements in the media and to the State of Vermont and New Hampshire, etc. BECAUSE it exposes and brings to obvious PUBLIC awareness, that their claims, their proclamations, their manipulations, their deceit, their assertions as to being Abenaki, being allegedly "united" with one another, and of having Abenaki ancestors has been an illusion, a distortion of a massive scale, that has been growing since the mid-1970's.

I concluded a long time ago that the State of Vermont ought to have access to the genealogical records (for review) of WHERE these people's alleged Abenaki ancestries comes from, when their ancestors actually came into or out of Vermont and or the surrounding States. Oh, wait a minute, the State's ALREADY have this information! So, then it begs to be ascertained what is INSIDE these families proclaiming they are Abenaki, and the merits of their assertions, etc. So again, the historically connective social, genealogical, and photographic records of these self-proclaiming Abenaki "Groups" needs to be shown and provided, without hesitation or protest from those claiming to being abenaki in Vermont or New Hampshire. I am not targeting any one particular person or any one particular "group"/Inc. claiming to being of Abenaki foundation. Yet retrospectively-speaking, when providing "genealogical evidence" was being proposed as a requirement to gain State Recognition, by the Vermont Commission on Native American Affairs over the previous two or three years, ALL these 'groups' leaders, "Chiefs"/Presidents of these Inc.'s such as Nancy Millette-April Merrill-Luke Willard-Howard F. Knight Jr. etc. including Jeanne Kent began to scream in protest and began whining, complaining, making excuses and the whole nine yards about why they felt it was wrong to show genealogical evidence, etc. They proclaimed in the media that, "It was contemporary Nazism, it was Paper-Geneocide, it was Eugenics all over again". They wanted their Abenaki Recognition and they wanted it specifically FOR THEM, and THEM ONLY.

As I began to ask questions and vocalize my concerns and issues on both Yahoo Groups called Abenaki News Issues and Olidahozi, there were some who tried to smear me, my integrity, and my character across the Abenaki landscape. Jeanne Kent HAD NO CONCERN ABOUT DEFAMATION OR HARRASSING POSTINGS ON OLIDAHOZI, OR THE POSTING OF PERSONAL INFORMATION ABOUT ME put there by others and supported by her, when it served her purpose in her supporting and protecting the agenda's of Howard Franklin Knight Jr. and his cohorts claiming to be alleged "Chiefs" such as Brian Chenevert and alleged "Co-Chief"~"Chief" Nancy Millette Lyons.

The MINUTE I began on this blog to address, and at the same time show and provide the FACTUAL DOCUMENTED GENEALOGICAL HISTORIES OF THESE PEOPLE, they scream that I am allegedly cyberbullying them, that I am allegedly stalking them, that I am allegedly harassing them, that somehow in some delusional way that I am allegedly harming them. The reality is that Truth is the Truth, is the Truth, is the Truth.

Researching tonight once again, via PUBLIC INFORMATION on the Internet (that these people themselves put on the internet) I found that Karen Mica a.k.a. Karen Jean (nee: Bordeau) Majka-Lemoine IS RELATED to Jeanne Antoinette (nee: Lalime) Lincoln-Kent through their common ancestoral brothers Pierre Payan dit St. Onge and Jean Baptiste Payan dit St. Onge, the sons of Dominque Payan and Marie Louise Laporte. So Jeanne Kent getting the response she did from Karen Mica yesterday via whatever message board that was (Karen was Nancy Millette-Doucet's Koasek genealogical researcher), and retrospectively Jeanne forwarding Carollee Reynolds postings onto Olidahozi in and around Feb. 2008, etc. SHOWS A PATTERN OF BEHAVIOR. It's called intimidation, it's called stalking, and its called harrassment TOWARDS ME PERSONALLY.

But then Jeanne Kent, Karen Mica, Nancy Doucet, and Carollee Reynolds and this woman from Maine signing as "Wolfheart Spirit" are only complaining when they think they are thinking that they are allegedly being "threatened" by this blog's contents or my commentary about the factual documents I post on here. I am not attempting to communicate with any of these people through this blog whatsoever. All I am addressing on this blog, is historical/meaning past-tense record materials by these alleged "Abenaki" groups and or the people that are or have been associated with these various Incorporations calling themselves Abenaki Nation of....or Tribes or Bands... of Vermont or New Hampshire, etc.

But when it's they that are the one's putting slanderous, hateful, malicousness, innduendo's, blantant distortions and lies about me, then they are all laughing and having a good ol' time!

In the next posting on this blog I will give an classic example of what I am talking about.

Recent Emails from Nancy Doucet to Jeanne Kent to Other Folks:

1st document (3 pages): Within the recent 2 or 3 days I have been either noticing "followers" of this blog, or else these persons have decided to communicate directly with me, forwarding me emails that they have recieved since signing into this blog as members, that they began to recieve from other parties. I find these emails quite interesting and I think readers of this blog will as well find these to be profoundly enlightening. This first document is from Nancy Lee (nee: Millette) Doucet dated October 11, 2009 at 1:08PM to Jeanne Kent of Winsted, CT. Assuredly, Nancy Doucet would like me to not show the truthful documentation of her ancestors. But they are who they are, simple as that. I cannot deny their existence any more than I can my own. Clearly Nancy Doucet, appreciates FACTS and TRUTH as much as the next person, as long at its about someone else, NOT her or her ancestors. Obviously, she would like to intimidate me with the threat of further court/legal action on the part of herself, or that of those she sends to do her bidding, like she has done before. I know this because "Dr." Raymond Lussier sent me emails confirming this, and so did Paul Bunnell within this year. First of all, I have never hidden my identity from anyone since starting this blog on May 28, 2009. I have not attempted to knowingly harass, intimidate, or attack or threaten anyone I have mentioned on this blog to my own awareness. These people out there in these "groups" of alleged Abenaki, and or their "Leaders"/"Chiefs" would like to insinuate that I have. Far from it. This blog is merely going to show and provide the documentation and my interpretation of those documents and/or persons mentioned in the documentary evidence that is place on this blog. Soon, I will provide the audio transcript of the Haverhill, N.H. Court Judge, as to the decision of July 26, 2009 (which was dismissed BTW). I stand by what I say on this blog 100% percent. I ask that ANYONE with any documentary evidence that shows and provides the evidence, that contradicts to my own thinking and conclusions, to please communicate with me. My address is Douglas Buchholz P.O. 83 Lancaster, N.H. 03584 and my tele: (603)788-2718. SHOW me and PROVIDE me with the documentary evidence of where I am in error on any section of this blog as it has been or will be, and I will gladly adjust and/or remove documents and/or my commentary concerning possible errors of conclusion, etc.

Contrary to the Sue Scheff case, I am not repeatedly posting statements about anyone on public forums and internet sites which attack anyone's personal character, without having supporting documentations to support my claims and or conclusions. After May 28th, 2009 I do not communicate with anyone whom I have addressed based on their historical records in this blog. I am not the ONLY one bringing up the dynamics of the so-called and alleged Abenaki leaders within the media. Far from it. Defamation has to based on knowingly stating something false about someone with the intent to harm that person or persons. Where have I done that in this blog? I have merely been placing the alleged Abenaki of Vermont or New Hampshire groups documentary historical records, emails and photographs onto this blog merely for historical purposes and putting my thoughts and conclusions below the documents, that I think would benefit from further explanation. I understand that I am and can be biased, but then again (as I stated before) SHOW ME and PROVIDE ME the evidence where I am incorrect, and I will correct any area of this blog where I am in error. I have not hacked into anyone's computer nor have I cyberstalked anyone. If using google.com or any other internet search engine is so-called "cyberstalking" then a whole bunch of folks are in for a rude wakening by the Judiciary, because ALOT of people use google.com to check up on and verification purposes about employee's, employer's, pets, the goverenment, historical person's of the past, etc. Again, Nancy Doucet would like nothing better than to insinuate and imply that I am some nut-case obssessed, angry, and mentally out to get her. My blog isn't about Jeanne Kent or Nancy Millette-Cruger-Lyons nor anyone else "personally". They want to assume and think this blog is a personal attack, or that these documents are personal information, that is their assumption. It is merely their own historical records that I am commenting on, hoping that the Vermont and New Hampshire Legislature's and Government bodies, and also these Grant-Issuing Agencies out there begin to exercise more thought into who they are giving monies to, and who these "alleged" Abenaki groups are representing factually and honestly. This blog isn't about just one person or any one particular person, it about ALL of them, it's about me, it's about all of us that are involved in this so called Abenaki mess. You could say its a kind of update on Fred Wiseman's book An Autohistory of the Abenaki of Vermont, Inc. What Frederick Wiseman "missed" in his book I am putting here.

2nd document: Now we see, that once again Nancy Lee Doucet of the Bath and or Haverhill, N. H. area sends an email at 01:08 p.m. to Jeanne Kent, then 1:48 p.m. attempts to forward me Nancy Doucet's email to me. I do not communicate with either Nancy Doucet nor Jeanne Kent at all. I have blocked them on my email addresses. Why they do not understand that I want no communication from either of them is beyond me at this point. So, at 10:11 p.m. Jeanne Lincoln-Kent decided to send the forwarded email to Scot Payjik Frampton a.k.a. Wing, who very recently apparently has begun to "follow" my blog's progress, for whatever reason(s) in her attempt to have the forwarded email from Nancy, forwarded to me from someone else who she assumed I communicate with, simply because they "follow" this blog. I got Nancy Doucet's email which was forwarded by Jeanne Kent from atleast 3 different people today! Regardless, the email and its content are meaningless threats and insinuations in their and or her attempts to shut me down and shut me up. Again, and let me make this perfectly clear to the insane and paranoid out there: ALL DOCUMENTATION ON THIS BLOG IS PUBLICLY SOURCED DOCUMENTARY INFORMATION. Therefore and subsequently such documentary evidence is NOT personal information contrary to anyone's assumptions. Vital Records in Vermont are OPEN RECORDS. They are accessible to the PUBLIC. In New Hampshire Town Reports, Newspaper articles, and any Birth Records after 100 years, and any Death, Marriage, or Divorce Record after 50 years held by the State Vital Records Agency is OPEN to Public Accessibility/ i.e. in the Public Domain. That means ANYONE can obtain the records within Vermont, and or New Hampshire after any given time period.

3rd document: At 12:09 a.m. on October 11, 2009 Mr. Scot Payjik Frampton (of 74 Maple Street in Orleans, Vermont) sent me an email sent by Jeanne Morningstar Kent of Winsted, Connecticut dated 5:50 p.m. on October 10, 2009. It reads, quote (in part), "I am not a band leader, a chief, a sagamos, and I am not enrolled anywhere." What does that have to do with a hill of beans? Jeanne Kent was associated with Howard F. Knight Jr. briefly, she was "enrolled" into a Cowass, Inc. group of which she was interactive with as their genealogical researcher, etc. and when the sh** hit the fan concerning Paul Wilson Pouliot vs. Jacqueline "Firewoman" Emerton, as an "elected" Elder in this group, Jeanne Kent herself admits and supports with documentation that she left this group after a long period of time of being a member of that very group! It also appears based on the documentation that she put out there herself, that she was at-the-same-time, carrying membership status into another group calling itself the Metis Nation of Quebec within the Province of Quebec, Canada.

Angry? No. Out to "destroy" people? No. Again, I am merely attempting to show and address what is documentarily here. If folks have information of which is documented, then by all means help me correct any error(s) on this blog. No one has to read my commentary, no one has to come here to see anything on this blog. There's no hooks set in anyone's backside to bring up this blog. Hit the DELETE button or go somewhere else if you don't agree with what is said here by me, or by others, etc.

Stab, Cut, Choke, Hit, Smear, Malign, Lie, Distort, Anything to shut me down and shut me up:

1st document: Nancy Doucet v. Douglas Lloyd Buchholz wherein she was claiming that I was "stalking" and "harassing" her person. This Court matter was reviewed by the Haverhill, Grafton County, New Hampshire Judge presiding and the matter was dismissed. But not until after Nancy Doucet attempted to argue with the Judge. To make matters even more interesting, after informing Mr. Paul Wilson Pouliot and Denise Mehigan of the matter, they showed up. So did Nancy Millette-Doucet's ex-husband's wife! To say the least, all Nancy Doucet brought with her, was alot of paper in a 3-ring binder, a representative of the Birch House Domestic Violence Shelter of Bethlehem, N.H. and her new husband Mark Doucet with her. Rhonda Besaw-True alleged wrote lettters against me, as did Richard "Dick" Boisvert. I telephoned him once (1 time) after being given his telephone number by one of his associates, to simply inquire about Nancy's alleged Jefferson, N.H. Abenaki Village. Secondly, it was Rhonda Besaw-True who provided me photocopies of much of the documentation which led to my doubting the merits of Nancy's claims of her ancestry, and of her "media comments" about those ancestors, in the newspapers, etc.

2nd document: Email communication from Mark Doucet (son of Lucien R. Doucet and his wife Pauline F. McCarthy), husband No. #5 of Nancy Lee Millette. Mark Doucet, decided that the day after the court hearing wherein his newly married wife tried to judicially fry my bacon because of this blog's content in part or in whole, felt that it was in his interest to email me the very next evening. Obviously there must not have been ANY VALIDITY to their claims in court, that she was afraid of my person, or that I was allegedly stalking or harrassing her, if he felt secure enough to email me so soon after the Haverhill, N.H. Court Hearing the previous afternoon. THINK ABOUT IT.

P.S. As for Mr. Mark Doucet's suggestion of "writing a book/novel or publication". Obviously that is EXACTLY what I am doing with this blog. But a book published and on the shelves of Vermont Bookstores might be a good idea after all, with my documentary evidence in it. The Book could be entitled, "The Re-Invention Of The Vermont Abenaki, Inc.'d" Yes, I do like this suggestion VERY much indeed. Might not make much profit but thats not the purpose of this blog to harass or personally attack anyone, merely to present my thinking on the documentation that I am putting on here and the historical events I and other person's have been involved in.
3rd document: After posting a little bit of documentary information and photograhs regarding Jeanne Lincoln - Kent OR Jeanne Kent (as she likes to be addressed nowadays) here on this blog on September 16th, 2009 she decided that she would make commentary both on her blog called Morningstar Studio's and on her created/moderated/censored Yahoo Group called Olidahozi. These documents were forwarded to me by various people who review one or the other sites. Jeanne Kent, after I had been forwarded and posted her membership records to two different "groups" etc., claimed that these were "personal records" and yet she herself placed these documents onto Algonquin Gathering on http://www.myfamily.com/ of which both she and I are able to log into. The site was created for and is from Lynn Menard-Mathieson of Griswold, CT. Therefore these documents posted by Jeanne (Lalime) Lincoln-Kent no longer are "personal" or "private". I was quite amazed that the mere mentioning of the dates when Jeanne Kent went into the "group" called Cowass, Inc. led by Paul Wilson Pouliot after December 1992, and when she left, etc. would cause such disturbance. IF what my endeavor with this blog, and everything in it is considered "insanity", "disgusting", etc. then it doesn't take a 3rd Grade Math level to conclude that these "groups" of "incorporations" (Inc.) in VT, NH, etc are insane, because the documentary evidence place on this blog is black and white verbatim from these "groups" proclaiming to being Abenaki "Tribes" and/ or "Bands". IF Jeanne Kent concludes that she has become one of my targets, clearly she is paranoid and perhaps much more than that in her elderly years. She not my target at all, but merely a participant in the whole scheme of dynamics that have been going historically within these various "groups" of which I am documentarily sharing information about to the Vermont Public, etc. IF she assumes I have a "sickness", then I guess it would have to be considered that I am now highly allergic to the "wannabe Abenakis of the Northeast, who have refused to show and provide the evidence of the merits to their claims, assertions and positions within the Northeast. on both a genealogical level, and concerning their social historical cohesiveness, continuity, so on as an Abenaki Community, as an Abenaki People, etc". Jeanne Kent claims to have been "elected" an Elder by what, an Incorporation?! IF she feels that the "group" led by Paul Wilson Pouliot after December 1992 is so disgustingly disrespectful, and devious, and mismanaged, then why did she join that Inc. in the first place and why did she apply for an Cowass, Inc. "Artist Certificate in the first place from Paul Pouliot, if it was merely no more than a decorative piece of paper worth nothing?!

At 9:32am on Sept 17, 2009 Wolfheart Spirit from Maine claims that I have nothing better to do with my life but to slander and make accusations about other people and that Jeanne Lincoln-Kent is another one of my victims. Check out their friends lists on facebook.com, youtube.com, and myspace.com and you will see these people are all inter-associated with one another these days. They would like nothing better than for all of these documents and all of their words & actions to simply not be shown and provided to the Vermont Public etc. They would rather I simply shut down, shut up, and not show any documentation at all about these alleged "Abenaki groups" which are merely Incorporations. Well that is NOT going to happen.

4th document: This is a continuation of the 3rd document. Following the timeline of these emails, one can see that these four women are jumping up and down belly-aching over the simple showing of three dates in time wherein Jeanne Lincoln-Kent joined Paul Pouliot's group, etc. Jeanne Kent assumed that I got the dates from Paul Wilson Pouliot, in her paranoid thinking about him, AFTER 7 years since she left that group/Inc. Obviously Jeanne Lincoln-Kent did not realize how I got the information having assumed Paul W. Pouliot was giving me information on her. Actually as I first informed Paul Pouliot's wife/Financial Officer of their Cowass, Inc. Denise Pouliot, I got the dates from Lynn Menard during a conversation when we happened to be talking about Jenane's commentary against this blog on another blog Abenaki Pride: Setting the Record Straight. I happened to write the dates down on a stick-em note. Lynn also made mention one day that her date of birth was the same day as Jeanne Kent's so I wrote that down too. My research and documenting information, was not malicous or an attempt to "attack" anyone. Merely I want to know where the REAL Abenaki are, because these people claiming to being the Real Deal Abenaki from and of Vermont and New Hampshire I have found seem to be pretenders, genealogical fraud's/imposters/illusions/ and distortionistic in their words and actions.

Karen Mica/ Karen Majka or whatever her name is, descends via her grandmother Rose LeMay, allegedly from Roch Manintoubeouich / Manitouabeouichit and his wife Outchibabhanoukoneau/ Outchibahabanoukouehou's (both born ca. 1600-1606) via thier grandson Jean Baptiste Prevost born May 16 1662. Tonight's fascinating research has revealed that these two, Karen Mica and Raymond LeMay both communicated on a Metis Yahoo Group in 2004-2005 (I'll post that document later). Again, people were assuming Roch was Abenaki because of the 8 in the name, and because they were at Sillery, and allegedly at St. Francis, Quebec, Canada.

What Karen Mica states in her posting on Olidahozi is interesting to say the least. It seems to imply that the Abenaki People of Vermont NEVER existed in the first place. They were an illusion, a figment of someone's imagination. Yet, for all these previous 30 to 40 years previous these "groups" including the so =-called Koasek group that she was a member of via Nancy Millette-Cruger-Lyons-Doucet as Nancy's Secretary and Genealogist, claimed to be Vermont Abenakis of the Cowasuck. More will be brought forward on Karen Mica, including her documented statement that to be real Abenakis one needs to follow the Hopi Teachings, etc.

5th document: Continuation of the 4th document and message posting by Karen Mica (Majka). So....what is she or they that she claims to represent in this posting mean when they say, "that (WE) are (THAT) part of the original Acadian/Abenaki tribe, who migrated to Vermont settling briefly in Koasek, and who retained that name as an oral and a historical "memory", and then dispersing into other area's, while remaining always connected to our relatives wherever they were during various times in our long long history." hmmm SO WHAT HAPPENED TO THE NATIVE PEOPLE OF COOS, if these alleged Acadian/Abenaki from way-up-north came down and stayed only briefly but then took the name of Koasek for themselves and then scattered? Perhaps she is saying the REAL COOS PEOPLE went to Odanak, Quebec, Canada and points westwardly, etc and that since they took the name Koasek, that they now are the only people left in Vermont to lay claim to being Koasek/Coos Abenaki? IF they were so connected to their Koasek Abenaki relatives wherever they were during various times, then showing and providing that evidence documentarily ought not to be a matter of hesitation or protest from these people, nor from Karen Mica herself?! The historical, social histories of ALL of these families, or atleast most of them, their genealogical historical records ought to SHOW continuousness, cohesiveness, and social connectivity then. Claiming to being Abenaki, with a 1600's Huron ancestral connection is being a FRAUD to my thinking and conclusion. Please correct me ANYONE if I am incorrect in this conclusion, with documentary evidence. Karen Mica then goes on to inform Jeanne Lincoln-Kent that she (Karen) was once a target of one of these main nut jobs. Who me? Is that who Karen Mica is speaking of? Well, I wasn't the one who was carrying around a Koasek, Inc. Membership Card from someone who wasn't Abenaki, wasn't Indian at all, and was saying she was Kaosek/Cowasuck, having created a 501(c)3 non-profit Inc. and then proclaiming to the State of Vermont etc that she was the "leader" of a legitimate Abenaki Cowasuck Tribe/Band! Secondly, I wasn't rubbing elbows with Howard Franklin Knight Jr. either. Nor Brian Chenevert, who within a VERY short period of time became a President/Chief of Howard's Inc. alleged "Abenaki" Tribe. I wasn't the one who proclaimed that to be a real Abenaki, that one had to follow the Hopi Way either. Whose the lunatic here? I have supporting validating truthful documentation on this blog for what I say on this blog.

Next, in the list of responder's on Olidahozi or Morning Star Studio is Carollee Reynolds. Yeah, she works on the Psychiatric Ward alright. Actually she is employed as a "sitter" for people are about to die". I can show and provide the slanderous-malicious-hateful crap this woman has spewed onto Olidahozi Yahoo Group, First Nation Yahoo Group, etc., in her "attacks" (and yes, she was a Inc. Membership card holding member of Nancy Millette-Lyons-Doucet's "Koasek" Group) against my person repeatedly in her attempts to shut me up about the Abenaki reality out there, and I will as time goes along working on this blog post more of her communications. Who cares IF I have or had hospitalizations, had an criminal history (no criminal convictions), or allegedly slobber at the mouth like some chicken killin' hound dog as these people allege I am? The merits of this blog stand on the documents, black and white, clear and truthfully revealing, for what they are. Nothing more, nothing less, aside from my commentary. I know I am biased after all these years of dealing with, interacting with, and associating my person with these various people claiming to being Abenaki. I know I have a certain perspective on historical events, and the people involved in these events. Carollee Reynolds is a descendant of Marie Kakesik8k8e Mite8ameg8k8e aki. Mitcominqui born ca. 1632 and who married April 16 1657 to Pierre Couc dit LaFleur who was born ca. 1624 in France) desperate to be "Indian". Carollee Reynolds, daughter of Leonard Anthony Reynolds and Arlene Ethel Chamberlain, first ran around in Swanton, Vermont, and then because April St. Francis-Merrill wouldn't "give Carollee a St. Francis/Skokoki, Inc. Membership Card", then Carollee decided she'd "Band-Shop" her way around from Luke Willard and that Nulhegan Group that spun off in 1997 (?) from the Clan of the Hawk Group, when she finally landed in the lap of Nancy Lee Millette-Doucet's group of alleged Koasek's, Inc! Now she's back in April's lap, holding onto a so-called St. Francis/Skokoki Abenaki Membership Card. All it is a card to an Incorporation, to my thinking. Not one of them folks in Swanton could or did SHOW and PROVIDE any clear and convincing evidence to the State of Vermont or to the Federal Bureau of Indian Affairs "Office of Federal Acknowlegment", that they were and are indeed Abenaki Descendants, let alone "Indians" or "Native Americans". Here's a link: http://www.newagefraud.org/smf/index.php?topic=820.10;wap2 READ THIS.

So what do their Membership Cards mean? NOTHING. I'll be SHOWING and PROVIDING these documented communications because the senders and recievers were and are a part of this whole Vermont Abenaki business as well. She also would like for me the shut down and shut up, nor show the evidence of her words and actions that she herself has done towards my person and towards others. April St. Francis - Merrill did not ostracize me as Carollee alleges in her posting, I ostracized myself from all of these people after May 28, 2009, having asked them (April and Carollee) both to "sit down and talk this out", try to get some "common understanding of whats happened" at that time; but no they were too high, with their womanly noses stuck up in the air and I was too beneath them, for even having the audacity or boldness to question their Abenaki Royal Highnesses! Then Jeanne Lincoln-Kent responds with, "He doesn't understand that it is his behavior, not his blood lines, that has kept him from being a part of the Native American community".

Well, as I get back into the attempted chronological side of working on this blog, a lot of these people's emails, documents, and photographs will be placed on this blog so that historical events will hopefully be better understood, and shed some light on WHY these particular people and or persons, even today, try to say what they do, towards me and towards others. The blog takes time, and alot of documentation is still to be gained, gathered, collected, and reviewed.

More Genealogical Information Regarding Almira, Flora Ingerson and Nancy Millette Doucet:

1st document: I think I posted this to the blog previously, but I think a reminder of what Nancy Millette (now Nancy Doucet of Bath, N.H. area has retrospectively stated to Rhonda L. Besaw - True and in the media needs to be put here so that people can see that she, herself put her Great Great Grandmother Almira Rines-Ingerson-Pollock and Almira's daughter Flora Eunice Ingerson-Hunt into a certain 'light' that most certainly looks to have been impossible, considering the physical documentary evidence shown recently on this blog. On July 27, 1999 at 11:26 AM Nancy Lee Cruger (her married name at the time) sent an email to her "cousin" Rhonda nee: Besaw claiming that, quote, "Great Grandmother Hunt (Flora) was born on the River bank in the "Littleton area". Now we both know that Littleton area could be anywhere and I believe the River bank was the Ammonoosuc. Flora's full name was Flora Una Anna Ingerson. Her motherwas Elmira Rine and it is believed that name RINE is a short version of Rinville of Odanak. Elmira was from the Indian Village in Jefferson. It is where the Archaeologists are digging now. They are close to the village of what is called the Contact Era. Elmira was a medicine woman who taught her daughter the medicines. Flora taught her eldest granddaughters, one being Aunt Lill who has been a great source of information on teh medicines but it makes her so sad she can't remember more that she cries when I ask questions so I try to limit my picking her brain sessions. Anyway, Henry Hunt, Flora's husband was also a mixed blood from what I have found. He is directly related to the RAMO family who is directly related to Homer St. Francis's family. This I got from an anthro."

So, NOW that people who have read my previous postings on here this week regarding Almira (Rines) Ingerson-Pollock, am I incorrect in my conclusions? IF so, then please SHOW and PROVIDE me the evidence documentarily of where my conclusions are incorrect. P.S. Nancy is not related to the "native descendant" Ramo dit Raymond family lineage either. Homer St. Francis had no Ramo dit Raymond ancestors or descendants that I have been able to find. Again, correct me with documentary evidence of where and how I am incorrect in my conclusions to ANYTHING I have stated or place here on this blog ANYONE.

2nd document: Mabel Emma (nee: Dyke) Hunt's Obituary from the Littleton, N.H. Courier newspaper. She died August 25, 1976 in Littleton, N.H. and had married to Reginald Ray Hunt on October 14, 1922 in North Haverhill, Grafton County, New Hampshire. He was the son of Henry Otis Hunt and Flora Eunice INgerson. They had 8 children that I know of.

3rd document: Reginald Ray Hunt's Death Record Information from the Littleton, N.H. Town Report. of May 02, 1964. Below Reginald Ray Hunt's Death in the Town Report of 1964, is another Town Report of the year 1984 weherein on the date of January 28, 1984 Melvin "Slim" Ray Hunt, son of Reginald Ray Hunt and his wife Mabel Emma Dyke died at the age of 56 years.

4th document: Richard "Rick" Ray Hunt Birth record information from the 1955 Littleton, N.H. Town Report. Richard or Rick Hunt as he is called today, was born February 11, 1955 to Melvin "Slim" Ray Hunt and Dolores Marie Biledeau. She later remarried to Robert P. Cardinal of Littleton, Grafton County, New Hampshire.

5th document: John Millette Death Obituary from the Littleton, N.H. Courier newspaper. He was the son of John Thomas Millette and Catherine (nee: Dean).

His brother was Malcolm Dewey Millette who married to Beverly Clara Hunt, daughter of Reginald Ray Hunt and Mabel Emma (nee: Dyke). Malcolm Dewey Millette and Beverlyn Clara (nee: Hunt) are the parents of Nancy Lee Millette.

6th document: Nancy Lee Millette's Birth information from the Haverhill, N.H. Town Report of 1953. Nancy Lee Millette was born January 26, 1953 in Haverhill, N.H. to Malcolm Dewey Millette and Beverlyn Clara Hunt. These are all PUBLIC RECORDS, obtainable by anyone.

John Pollock's Obituary and Flora Eunice Ingerson's Obituary, etc.:

1st document: This first document is wherein one of the Ingerson settlers in Jefferson, Coos County, New Hampshire was ethnically identified as being an "Irishman".

2nd document: John Pollock Death Record of May 27, 1922 in Bethlehem, Grafton County, New Hampshire. (husband of Almira (nee: Rines) Ingerson-Pollock).

3rd document: John Pollock's Obituary of June 01, 1922 from the Littleton, N.H. Courier newspaper.

4th document: Flora Eunice Ingerson's Official Death Certificate. This was previously posted but I am entering it again here. Nancy Lee nee: Millette - Doucet's "cousin" Rhonda nee: Besaw - True retrospectively had email-sent this document to me in an attachment on June 25, 2008. I did NOT obtain ANY Vital Record Certificate through attempting to decieve or impersonate anyone.

5th document: Flora Eunice nee: Ingerson - Hunt's Obituary in the Littleton, N.H. Courier newspaper.

And More Regarding the Smith and Ingerson Folks of N.H.:

1st and 2nd docuemnts: William Sherwood and widow Susannah "Susan" (nee: Smith) Rines marriage record of March 06, 1869 in Lancaster, Coos County, New Hampshire.

3rd document: Susannah "Susan" (nee: Smith) Rines - Sherwood Death Record of November 11, 1895 in Monroe, Grafton County, New Hampshire.

4th document: Flora Eunice (nee: Ingerson) and Henry Otis Hunt's marriage record on October 24, 1896 in Monroe, Grafton County, New Hampshire. Both of them are the age of 22 years. The Groom, Henry Otis Hunt, knows who both his parents are. Yet, the Bride, Flora Eunice Ingerson ONLY puts her father George Ingerson of Eaton, N.H. down on the marriage record. Did she NOT know who her mother's name was? Clearly and obviously by placing the geographical location of Eaton, N.H. for her mother, indicates that Flora Eunice Ingerson DID NOT KNOW anything about her mother at all. She did not know that Almira Rines - Ingerson - Pollock had remarried to John Pollock in 1879 nor did she know that Almira was born in August 1850 in Littleton, N.H. either. Did Flora Eunice Ingerson be born on some alleged "riverbank" or in some alleged "Abenaki Village in Jefferson, N.H."? Did Flora KNOW anything, let alone pick up and remember some alleged "Teachings of the Abenaki" from her mother Almira as Nancy Millette/Doucet has stated retrosepctively in the media repeatedly? Or was Almira and Flora's descendant Nancy Lee Millette - Doucet merely reinventing these two women, mother and daughter, and through that very likely manipulation herself, into being Abenaki, when the reality and truth of the genealogical records prove otherwise, that the statements made by Nancy Millette (now Doucet) were simply blantant fabrications created in Nancy's own mind and then perpetuated into the Public awareness? I think so, sadly said, based on the genealogical records, etc. Remember, Nancy was a Town Promoter of Littleton N.H. She not only had to promote the Town of Littleton to the public, but also herself, her persona, in which to solicite......(based on distortions and illusions?) 5th document: George William Ingerson's Death Record of February 23, 1906 in Haverhill, N.H.

6th document: The Littleton, N.H. Courier Newspaper article wherein Mrs. Henry Otis Hunt (Flora Eunice Ingerson-Hunt) of Monroe, N.H. travels to Swiftwater, N.H. on Sunday because of the death of her father George Ingerson. Then in the Benton, N.H. column, George Ingerson, a former resident of this town, died at the home of his son Charles Ingerson, in Haverhill, early Thursday morning Feb. 22.

These genealogical FACTS from the documents themselves, in comparison to Nancy's own publicly made statements in the media, began to cause me to question what has been going in the Northeast up here in Vermont and New Hampshire, MA, with these "groups" led by these "representatives" such as Nancy herself, April St. Francis-Merrill, Paul Wilson Pouliot, Howard Franklin Knight Jr., etc. and I've come to realize that PERHAPS what they all have been putting out there towards and in the PUBLIC, as to the merits of their arguements, statements, and positions, may NOT be factually real or honest. Through this blog, and the documents NOT MY COMMENTARY, I am hoping I can figure out whether or not if these "groups", these people, claiming to being Abenaki are really who they say they are. Because for quite a few years, I have begun to DOUBT their merits, their arguments, their purported histories. This doubt began to seep into my mind and bones with hearing from Rhonda Besaw, and from reading that BIA Conclusionary Report of November 2005 etc. So, it is that I have created this blog. There are reasons for it. It's a work-in-progress and there is MUCH MUCH MORE to put on here.

Almira (Rines) Ingerson - Pollock's Death Record of Feb. 05, 1880:

This is the actual image from the Littleton Town Records for Almira (nee: Rines) Ingerson - Pollock's Death. This obviously shows that this is Flora Eunice Ingerson - Hunt's mother having remarried to John Pollock BEFORE she died February 05, 1880 in Littleton, Grafton County, New Hampshire. Some folks will say to SOURCE my Family Tree Maker information. I have the SOURCE DOCUMENTS to substantiate what is in my FTM database and as time allows I will be putting the genealogical records on this blog, etc.

So, I am wondering whether or not Almira (Rines) Ingerson (who abandoned/left/divorced her 1st husband, leaving the care of this very young daughter Flora Eunice Ingerson to the girl's father George W. Ingerson, just how many Abenaki cultural lessons, medicines and the like Almira allegedly was able to pass on to Flora Eunice Ingerson. Did she or didn't she? Was she even able to pass on much of anything at all that Flora Eunice Ingerson would have remembered into her adulthood? Anyone with any sense of raising a 3-4-5 year old child, knows that to keep the attention span of that child for very long is nearly impossible. I am not sure when Almira Ingerson abandoned her 1st marriage and children (more genealogical research will have to be done) but from what I have researched thus far, Flora Eunice Ingerson didn't know her mother for very long sadly said.

More Information on Almira Rines-Ingerson-Pollock, etc:

1st Document: Almira (nee: Rines) Ingerson (after having left her first husband George W. Ingerson and her children of that marriage) remarried to John Pollock on June 17, 1879 in Bethlehem, Grafton County, New Hampshire. Almira's daughter Flora Eunice Ingerson (who later married to Henry Otis Hunt) would have been 05 years, 02 months, 23 days of age (IF as stated on Flora Eunice Ingeron-Hunt's Death Certificate, she was indeed born on March 25th, 1874) (yet I have a date of September 09, 1874 for Flora Eunice Ingerson-Hunt's birth on another document) at the time of her mother's second marriage. Flora Eunice Ingerson would have just about been 5 years old if using either date of birth. How many alleged "Abenaki teachings" and/or motherly lesson's do you folks think Almira Rines-Ingerson would have taught her daughter Flora, and for Flora to have retained those "teachings", etc.? THINK ABOUT IT.
2nd document: If the 1st document didn't confuse you folks, then this probably might confuse you....when comparing the media published articles in which Nancy Millette/aka Nancy Cruger/aka Nancy Lyons/aka Nancy Doucet had stated "her Great-Grandmother Flora Una Ana Ingerson-Hunt was taught by her mother Almira, who were both born in, and from the Abenaki Village in Jefferson where they are digging right now" bla-bla-bla-blah, then this document ought to solidify a bit more on the matter. Almira Rines-Ingerson-Pollock DIES on February 05, 1880 in Littleton, Grafton County, New Hampshire! Notice on the Death Certificate, that both of her parents were not from no alleged Abenaki Village situated in Jefferson, N.H. either. Her father was from Lisbon, N.H. and her mother was from Lyman, N.H. according to this certified document. Also in approximately April of 1879, John Pollock and Almira (nee: Rines) Ingerson-Pollock had a daughter Annie Pollock in Littleton or Bethlehem, N.H. who died August 30, 1881 in Littleton, N.H. at the age of 02 years and 04 months of Scarlatina. No mother is listed on the young girl's Death Record at the Littleton Town Clerk's Office, except that said mother was born in the U.S. Father being John Pollock born in Canada. John Pollock could possibly have had a daughter by-another-woman whom he didn't marry, but it is highly unlikely. On the marriage record to Almira, he states that it was his 1st marriage, and Almira indicated it was her first marriage as well, but obviously, looking at the historical records this was not the reality or the truth of the matter.
3rst Document: George William Ingerson (after his first wife Almira Rines-Ingerson left him with their 6 children in Bethlehem or Jefferson, N.H. and had died in February 1880) he remarried to Sarah Maria Howe on November 18, 1880 in Haverhill, New Hampshire. George W. Ingerson's mother was Eunice Wilbur (nee: Presby) Ingerson and his father was Jesse Ingerson. George's father Jesse had married to Eunice in Lyman, N.H. on February 04, 1841. Jesse's first wife was Elvira Mehitable Wilson whom he married in 1809. From this first marriage Jesse had a son William Henry Ingerson in April 1819 in Jefferson, whom married to Elmira Bergin on June 20, 1839 in Jefferson, N.H., she being the daughter of Isac Bergin and Betsey Stone. Thus, George William Ingerson and William Henry Ingerson were half brothers. Both of their spouses were named Almira or Elmira Ingerson after marriage. They lived near or beside one another's farms (as did the Applebee relatives) and Emira Bergin-Ingerson's brother Ira Bergin did land transactions with George W. Ingerson. Elmira (Bergin) Ingerson died December 05, 1885 in Jefferson, N.H. Nancy Millette-Doucet obviously was confused as to the Death Certificate being her Great-Great-Grandmother that was sent to her by the State of N.H. Vital Records Department down in Concord, and by the way she had email attached that particular death certificate to me in September 2005. A simple trip to the Lancaster Library and onto the micro-film reader to obtain the obituary for Elmira (Bergin) Ingerson clarified which of these two "Elmira/Almira" Ingerson's had died in December 1885.