A Complaint against Carollee Reynolds
By Frederick Matthew Wiseman
To the Tribal
Council; St Francis-Sokoki Band of the Abenaki Nation of Missisquoi:
Since April of this year, I have
been harassed and stalked by a person who uses her status as doing genealogy
for Missisquoi to lend credibility to her harassment. Her obsessive, inarticulate and
often crude messages to my friends and colleagues within and without the
native community in Vermont and elsewhere only reinforce damaging stereotypes
regarding Missisquoi during a time when we do not need any more negativity.
Ethics and legal violations and constitutional issues fall under the purview of
the Tribal Council, so I am making this complaint to you.In the below document I show
that Ms. Carollee Reynolds has weaponized genealogical research
to support her hurt
feelings -- because of her not being permitted to join the board of
Alnôbaiwi. This organization has important social, historical and geographic
links to Missisquoi, that I co-chair, and so she asserts that I lack evidence of Indigenous
ancestry as part of a
larger campaign of disinformation. This complaint will address those, as
well as her probable
tampering with many years of documentary evidence at the Archives at
Missisquoi Tribal Headquarters and illegally taking that privileged information for personal use. I
expect that this complaint will be confidential within the Tribal Council, and
form the basis of a remedy, such as disciplinary action against Carollee Reynolds, if the data
alluded to below prove true after a full and proper investigation.
Introduction
First, let me say that I personally believe that Indigenous identity is a political distinction that is bestowed by
tribes on individuals as they become citizens, not a birthright or a
self-identification such as other minorities enjoy.
I do not know much about the
details of my genealogy beyond what was known in my family. I have
too much to do in the rough and tumble world of Indigenous revitalization to
concern myself with ancestry, so I have left it up to the
professionals at the Abenaki Research Project over the years to repeatedly
research and confirm an Indigenous heritage. Therefore, I believe
that it is unethical on my part to assert more than the verifiable facts that:
1. I have been
a proud citizen of St. Francis/Sokoki Band, Abenaki Nation of Missisquoi since
my completed application was accepted by the Nation in 1986
2. I held two
separate terms on the Missisquoi Tribal Council
3. I was the
Director of the Abenaki Tribal Museum
4. Missisquoi
Diplomatic Ambassador
5. Missisquoi
Tribal Historian
6. Missisquoi
representative to the Governor's Commission on Native American Affairs
7. Co-chair of
the Missisquoi Cultural Preservation Committee
8. Missisquoi
delegate to both the Wabanaki Confederacy and the Seven Nations
I have also done many other things of service to
Missisquoi, including writing the
historical portions of the State Recognition Petition, testifying in the VT
House and Senate to support recognition as well as directing and filming ‘Against
the Darkness’ video to support recognition and the ‘From Calumet to Crisis’ video for their smoking cessation grant. That being said, until I am asked to turn in my Band card #2585 by the Missisquoi Tribal
Council, for cause and with due process, I will assert a Missisquoi Abenaki
citizenship.
Second, I have gone through Carollee Reynolds' assertions
that she has shared with me and others in the Abenaki community over the last
few months. All of the readable assertions that I know of are listed below;
with my responses, others are too incoherent to evaluate or too vile to share. This documented analysis of Carollee
Reynolds' assertions deals with pedigree and residency elements, as well as
issues of genealogical
incompetence and malice, as well as possible corruption --tampering with tribal records for
personal gain (revenge). I apologize for the length and detail for this
document, but Carollee Reynolds has concocted a disjointed, dim-witted argument that needs to be
deconstructed carefully, element by element, in an organized manner.
Third, before discussing her claims, I need to add short
historical back-story to her
campaign of negativity, to highlight a sense of Carollee Reynolds' state
of mind at the beginning of her assault.
Carollee Reynolds and I have been (supposed) friends and colleagues for
over 25 years, until early April 2019. She changed from being a friend she could turn to
when she was feeling persecuted by Missisquoi and the Alnôbaiwi organization, to an avowed enemy. Below is a chronology of selected quotes
from Carollee Reynolds' during our flurry of March and early April, 2019
emails, that outline the
bizarre reversal of our relationship -- that happened in a mere five
days (compare the 4/1/19 and 4/6/2019 posts).
March 05, 2019
Hey Fred Hope all
is well with you. Did you say you had a piece for my top hat? ... See you
later!
(She wanted me to give her a sterling silver "Hat
Crown" worth $100-$300, which I did)
March 10, 2019 (two emails)
I was supposed to
be on the exhibit and dance part of things but I think I will contribute to the
gardening only, I am interested in learning and arts and crafts field trips and
spirituality. Hopefully things will be less confusing in the future...Yes, I
will enhance my calm! I treasure our friendship and no I don't want you to
stroke out on me! If the monthly meeting turns out to be a council meeting
where the committee is deciding things then I would feel superfluous.
(I was trying to help her deal with her extreme agitation
regarding her perceived wrongs by not being accepted on the Council of the Alnôbaiwi group. It
began at a meeting of the group earlier in the year with vehement
recriminations and outbursts against the Alnôbaiwi
secretary and two Council members; after she was informed that membership
in the Council was closed. Note here that she was interested in learning
spirituality from me.)
March 30, 2019
I hope to continue
my friendship with you, Kerry (nee: Royce) Wood,
Allison and Patrick Crawford, I don't see
this situation as getting any better. If they want to talk behind my back, then
have at it.
(She was vehemently disparaging Alnôbaiwi to me at the
time.)
March 30, 2019
Hope you and Anna
are having a wonderful time in Arizona ... Because you are my friend and will
remain so; I am letting you know what I am doing, so you don't have to guess.
(She was disengaging from Alnôbaiwi at the time.)
April 01, 2019
Heads Up;
Missisquoi says they will not allow me to leave the band and they are hopping
mad at their own council people setting up a nonprofit. They are saying it is a
conflict of interest. I don't want to get involved especially when some of
those folks were less respectful to me. At this point I don't dare to talk to
anyone.
(Anyone can leave the Missisquoi band, it requires a
witnessed letter. She was railing
against the Missisquoi Tribal Council, and Alnôbaiwi. I was trying to help her
join the Nulhegan Band).
April 06, 2019
Why do you keep
lying about being Abenaki? Being one of the founders of the Canadian genealogy
society I traced all your French ancestors to France; Why tell big lies about
your house, no Abenaki people have ever lived there, you are not related to the
Hilliker’s, You better start coming clean about who you really are. You are on
some kind of power trip and a pathetic man, the longer you lie, the worse it
will get. I am not your friend; you don't lie to your friends.
THE SPECIFIC ASSERTIONS AND THEIR REBUTTAL
1. Fred is not a citizen of Missisquoi
After Carollee Reynolds began her assault on my identity in April, 2019,
I talked to the Missisquoi Chief Eugene G. Rich
and at least one member Morgan Lamphere of
the Missisquoi Tribal Council; the tribal officials who have always had the
charge of expelling a citizen for cause. My good standing in the Tribe was made
clear to me when I was invited by the Missisquoi Tribal Council to help with cultural
revitalization in 2018 -- that led to the
eventual formation of the Alnôbaiwi
group, and classes in Abenaki history and culture at Tribal Headquarters.
Also, I was gratified to be appointed by the Tribal Council to the Missisquoi Cultural Preservation Committee
in 2018. I was glad to see that at that first 2018 meeting, Tribal Council member Lester Lampman was very welcoming and
basically said that we should leave past disagreements in the past. That was
wonderful to hear. If I was not a citizen at that point, this invitation and
warm welcome would not have been given. The 2019 discussion with Chief Eugene
Rich was regarding my citizenship status after Carollee asserted that I was not
Abenaki.
I have illustrated here, the letter of May (2019) from
Chief Eugene G. Rich. I
consider that this letter is extremely important to "lock in" my
Abenaki identity from Missisquoi as of 2019, in case the political winds
of Missisquoi change in the next few years.
2. I belong to the French Canadian Genealogy
Society in Colchester Vermont ... like I’ve been doing genealogies since the
1980’s
I do not know about her length of time as a
genealogist. I do know about her incompetency. She has
become the author of my Ancestry.com family tree and she is the only one who
can post there. Neither I nor any member of the Wiseman family authorized the
construction of our Ancestry.com ‘Wiseman family tree’. According to
Ancestry.com, it is quite unusual for non-family members to create
pedigrees.
As of September 2019, the
‘Wiseman family tree’ contained significant errors discovered by Paula Harris, the family genealogist,
including that my parents did not have children, that I may have been born out
of wedlock, and that my grandparents died in “London, England”.
My first cousin, who
was annoyed with Carollee
Reynolds' inept portrayal of her grandparents, her aunt and uncle, tried
to initiate a correspondence with Carollee Reynolds through the messenger in
Ancestry.com, but Carollee Reynolds never replied. After I exposed her inept research
concerning my parents, Carollee Reynolds quietly corrected the erroneous
information on Ancestry.com without apologizing or acknowledging her incompetent research
to me or anyone else. Since I did not mention the error concerning my
grandparents to others (thank goodness!).
Cousin Paula Harris took a
screenshot on October 25, 2019, to document that some evidence of genealogical
ineptitude remains -- before Carollee Reynolds could change this element
of her bungling research
on Paula Harris's and my grandparents. My grandmother Anna (Annie) Marie (nee: Hines) Platt (b.
July 07 1897 – d. April 17, 1960) died in Catonsville, Baltimore
County, Maryland and was buried in Loudon Park Cemetery in Maryland. Grandmother
Anna Marie did not die in “London, England”. Paula Harris tells me that the Loudon Park = “London, England” type
of error is a typical result of "lazy genealogy," where instead of
doing the careful work of primary research; unvetted information is lifted from
secondary and tertiary sources, then grafted onto a family tree. If there is
that level of error in my parents' and grandparents' Ancestry.com data, I
cannot imagine the shoddy work that lurks in the more distant ancestral branches
of my published pedigree. It is bizarre to have someone with demonstrated
malice and who has claimed that that I am "pathetic" [April 26, 2019 email], or "sick" [October 16, 2019 email]), seize authorship of my family
tree. Yet she did a terrible job on the public posting and then excluded
editing by my family's genealogist -- by not communicating through Ancestry's
private messaging. From some of the information on the pedigree, I allege that she based portions
of the family tree information on the Missisquoi Tribe’s genealogical data
housed in the Abenaki Research Project Archives that are never to be made
public. This entirely unethical genealogical practice combines self-evident
malice, bad faith and incompetence. My first
cousin Paula Harris can corroborate
elements of former posting of bungled genealogy on Ancestry.com before the
evidence of Carollee
Reynolds' ineptitude was wiped out by Carollee Reynolds.
3. You really don't
have any native lines that anyone can find. ... I do genealogies for
(Missisquoi) headquarters. Headquarters has your genealogy root and branch.
Disappearance of my
tribal file
Last week, Chief Eugene Rich
and another Abenaki citizen went to the Missisquoi citizen's "Hard
files," at the Tribal Headquarters. That citizen reports:
"Morgan
(Lamphere, a Tribal Council Member) had called me and told me that (Nulhegan Chief) Donald
Warren Stevens Jr. had sent him a
message letting him know that you (Fred Wiseman)
were removed from tribal rolls. I then immediately went to headquarters and
asked Eugene Rich to check ... he brought me
into the room and he looked, and your files was indeed removed ... unconstitutionally
mind you, since this was never brought up to tribal council, presumably (name
redacted), Carollee Reynolds and their cult
followers."
Misuse of Abenaki
Research Project (ARP) Files
I must assume that my Abenaki Research Project file has been destroyed or removed to
further tamper with it. For purposes of this rebuttal against claims of my
having no Indigenous ancestry, I will
assume that my paternal
grandmother's connections to indigenous heritage that were pointed out to me by
Carol (nee: Gromatski) Nepton and Christopher A. Roy of the Abenaki Research Project,
which are now deleted (check the ARP genealogy chart illustrated below to see
my copy of what WAS once there). In
addition to the possibility
of files tampering, it is a major ethical breach for Carollee Reynolds, who has no authority
(this is reserved to the Tribal Council) to discuss the nature of tribal rolls
at all, much less outside Missisquoi to Nulhegan Chief Donald
Warren Stevens Jr. She also used the detailed
genealogies from my ARP files, which are never to be touched except by
the family or people appointed by the Tribal Council, as a source for her public posting
of my family tree on Ancestry.com. I base my allegation on the simple
fact that there were no public ‘Wiseman family trees’ for her to base the
pedigree tree on before she began her campaign of harassment.
Removal
or altering of ARP files, public sharing of tribal rolls information and taking
of privileged ARP family files for personal use are entirely unethical, corrupt,
and need to be dealt with by the Tribal Council.
4. You (Fred Wiseman) said you were descended
from a great chief. (Also) You claimed that you are descended from the first
Abenaki chief.
I am unfamiliar with any particular historical 17th,
18th, 19th or 20th century chief that I am descended from. I did know Rudolph
Kent Ouimette slightly, long ago, who told me that he knew my father and he,
(Ouimette) was related to me, which made sense to me, since he has the last
name of my Father's maternal grandmother. Rudolph Kent Ouimette was very active in the
1970's and was the "Sogomo" (translates as "chief" in
English) of the K’dakinna Pobatamwogan
Medicine Society (then located at 15 Jewett Street, Swanton, Vermont) at
the politically intricate time when the Missisquoi tribe was forming. Rudolph Kent Ouimette was responsible for
having Odzihozo, also known as ‘Rock Dunder’, deeded to the Kdakinna Pobatamwogan
Medicine Society (I suggested years ago that Missisquoi should have the
deed reassigned-- did that ever happen??). Rudolph Kent Ouimette later left Missisquoi to
work with Richard Blackhorse Wilfred Phillips in another band. This is the
only possible knowledge that I have that makes reference to an Ouimet
Chief.
5. His (Fred Wiseman's) Family moved into
Swanton in 1910
My Grandmother and Grandfather met at the now derelict Riviera Hotel in Swanton in 1901, and soon married; my Aunt Dorothy Erno (nee: Wiseman) Carman was born October 19, 1905 in Swanton; and the
home I live in was built by Frederick
William Wiseman in 1908- 1909 at 17 Spring St. in Swanton. Those
uncomplicated data, including the marriage place/date information for Frederick William Wiseman and Josephine (nee: Erno) Wiseman,
could be easily found by any competent genealogist.
6. You (Fred Wiseman) said your house was the
most continually (sic) Abenaki dwelling in Swanton
Carollee
Reynolds faulty remembrance is part of a discussion of who was living in
Swanton during the 1910 census that I once had to study for Recognition
research. I did say that I did not see any other "Core" Abenaki
family names listed in the census for Swanton Village (this may or may not be
true, I only said that I did not recognize any modern core family
surnames). She did not share any
residency data during the discussion to refute this assertion. There may be
other Abenaki families in the village dating to that time, but they did not
seem to be evident to me in that census. Professionally, I would, of course, be
very happy to discover a significant early 20th century Abenaki presence in
Swanton Village. In another context, while showing Carollee Reynolds a set of
three historic images of 17 Spring
Street, I told her that three generations of Fred Wiseman’s had lived here
since my Grandfather built the ancestral house in 1908 and then my grandmother (documented as
Abenaki, see Figure 6 below)
and he moved into the new house in early 1909 -- something I am proud of.
I forwarded this dated residency information to the
Abenaki Research Project in the early 2000's to include in their rebuttal to
the federal rejection of the Missisquoi Recognition Petition -- to document
that at least some Abenakis were in Swanton Village in the 1910 period,
geographic evidence they did not have at the time. They may have found others
later, I do not know. This is the
knowledge that I retain that is pertinent to her foolish claim.
7. You (Fred
Wiseman) said that they (Wiseman's ancestors?) were the last off the Reserve
I don't know how to respond to this foolish claim. This
one is so incomprehensible; I do not know where this claim came from. I do not know if I have ancestors who were
ever on a reserve, much less the last off of it. (Like a week ago?)
8. He (Fred
Wiseman) has an ancient card that Homer gave him
My tribal registration card dates to the winter of 2013, which I had to have updated when the
band number on my previous (2012) card was
printed incorrectly. The card is signed
by Sandra Shedrick, (not Homer Walter St. Francis Sr.)
That card dates to the time frame when Tribal Council
Chair Joe Bertrand invited the
Lampman’s back to Missisquoi to end the strife between Missisquoi and Maquam.
Carollee Reynolds must have had her card updated at that time, because the
previous (2012) card registry number's were incorrect.
The Lampman’ first Missisquoi cards after their "return" were certainly
of that age as well. If Carollee Reynolds was so deep in my supposedly secure
tribal records as to claim that she was responsible for getting me removed from
tribal rolls, it is inconceivable that she would be so inept as to miss the
obvious record of the creation of the recent tribal card.
9. He has a card
from before we had to submit original vital records.
We had to update our ancestry vital record data in 1993-94 when Homer St Francis did a "purge"
to selectively remove people he did not like for political purposes, and then
tried to change the underlying documents -- that corruption led to the creation
of the Traditional Band of Mazipskoik. A
repeat of this corruption of Tribal Rolls by April St. Francis in the mid 2000's
created the beginnings of a movement that later constitutionally eliminated the
position of Chief in 2012. Christopher A. Roy (who later turned on Missisquoi), Carol Nan (nee:
Gromatski) Nepton, and a suite of researchers at the Abenaki Research Project (under an Administration for Native Americans ANA
Grant) did the research on genealogy beyond my meager ancestral knowledge; and
cleared me as we were preparing to update the Federal Recognition petition
records in late 1996. A page of the
now-removed November 12, 1996 Missisquoi
genealogical records enclosed here; note
my grandmother listed as "Abenaki" by a blue
arrow.
Note that that
document (Figure 6.) is a truly vital record
of an assessment of ethnicity by duly appointed Missisquoi Abenaki Research
Project officials; rather than some culturally ignorant 1890's white doctor or
bureaucrat.
I had to resubmit it again in 2004-2005
when we were dealing with the first round of the Missisquoi Recognition
rejection by the Federal Government BIA
Acknowledgement Department, and again in 2009
in preparation for the State Recognition petition. Everyone had to "show a documented descendancy from an identified (by white
people) Indigenous Ancestor;" a rigorous demand to meet the Federal
(and later State of VT) criterion that was under consideration. This
"tightening" of genealogical requirements knocked a lot of people off
the tribal rolls. But as you can see from the above 2013
tribal card, I was not removed. So, I know that I was on the tribal rolls at
the beginning of the Lampman regime
in 2014. If Carollee
Reynolds is, as she said, actively working on verifying genealogy for
citizenship, she should have known this. If I was removed from the tribal
rolls, it was quite recently, apparently by Carollee Reynolds, according to
what she has told other Abenakis; without any form of due process through the
Tribal Council.
10. When I asked Fred how he knew he had native
ancestry he got very insulting, said I was too dumb to find it, and Tom Ledoux
found it
Absolutely; below is the specific quote I sent her about
"Tom Ledoux" that Carollee Reynolds refers to; that I emailed to her
on October 11, 2018.
It documents a truly breathtaking misinterpretation of my statement
about Darryl Leroux. (NOT Tom Ledoux)
"Perhaps when Darryl
Leroux comes after you and your ilk, you may begin to understand what you
are doing. You can rail against me and
what I do all you want to mess up my genealogy online and probably elsewhere,
but in the long run, what you do will pass, that which we do will endure, at
least we can hope. Take your venom to
people who hate, it works better there. I don't know what happened to you last April, but I don't care
anymore. Good bye please.
Carollee Reynolds emailed (I suppose) Tom Ledoux, and then a puzzled Tom
wrote to me; trying to understand what was going on. I told Tom I did not have
a clue, and asked who brought this up.
His portrayal of Carollee Reynolds' temperament in his reply to me, may
shed a bit more light on the context of her completely delusional query from a
"within the family" perspective.
"Fred, that's
what I thought. I have a wacky cousin, Carollee Reynolds. We're related through
John Hilliker and the Hogle, Lampman, Ledoux, and Patenaude families (about 20
times)."
The Darryl Leroux
that I mentioned in my "insulting" email is Professor of Social
Justice at St. Mary's University in Halifax, NS and the main purveyor of the
"Race-shifting" concept based on weaponized genealogy such as practiced by Carollee
Reynolds.
He (Darryl Leroux) is
now actively deconstructing Missisquoi (and other VT tribes') leadership's
right to be called "Indian."
He (Darryl Leroux) is portraying them as privileged white people.
Check out this link for a glimpse of future
woes for Missisquoi:
That Carollee Reynolds does not understand who Darryl Leroux is, documents a profound
and troubling ignorance of genealogical issues that form an existential threat
to her tribe. Below is a sample of the October 22, 2019 Darryl Leroux Twitter quote to illustrate what I
was referring to.
"At the October 09, 2019 meeting of the VCNAA, he (Richard
Holschuh) explained how my book was
putting “Abenaki tribes” in VT in “negative light”. Good. I’ve seen and
completed dozens of genealogies of their leaders. Every single one of them rely
on an ancestor or 2 from 1600’s ... In this case, white French-descendants weaponized
pain and suffering faced by generations of actual Abenaki people who still live in
New England, then lobbied to ban descendants of these same people from testifying about
the truth."
[Darryl Leroux was/is specifically speaking of the Abenaki People whose parents and grandparents come from Odanak whose descendant child(ren) and grandchildren etc were/are living in the States, such as Richard "Skip" Robert Bernier and many others living in Vermont; and well as Denise Watso, and many others living in New York, etc.]
[Darryl Leroux was/is specifically speaking of the Abenaki People whose parents and grandparents come from Odanak whose descendant child(ren) and grandchildren etc were/are living in the States, such as Richard "Skip" Robert Bernier and many others living in Vermont; and well as Denise Watso, and many others living in New York, etc.]
Carollee Reynolds must be able, in the very near future,
to defend Missisquoi's genealogical credibility from a very well-funded
and organized offensive operation. From what I have seen, she is not
even close to being up to the task. Meanness and ineptitude are not a substitute for knowledge and
logic in this case.
11. You (Fred
Wiseman) are not related to the Hilliker’s
Judson Hilliker' mother was Christine Ouimet (one of
my great-great grandparents' 4 children), who married Judson's father Dorman Hilliker. This connection is not
very far in the past, and concerns an important family that should have been
well known to Carollee Reynolds or others who have a passing competency in NW
VT genealogy.
Concluding thoughts
In summary, I have countered each of Carollee Reynolds' assertions that she has
presented to me, or have been forwarded by other concerned Abenaki leaders. The assertion of my not having
native ancestry is refuted by the November 12, 1996
Abenaki Research Project genealogy document included above. These
assertions, flung about here and there in the VT Abenaki world, demonstrate a
fascinating mix of ignorance,
foolishness, ineptitude, obsession, illogic, and malice. Her assault has
been labeled as "Lateral
Violence," by at least one irritated Abenaki chief and a respected,
but saddened cultural leader. Another
(angrier) Indigenous leader wrote that Carollee Reynolds is "doing the Devil's work." Others seem saddened about her tragic, erratic behavior.
However, I certainly do not consider myself oppressed by such a
"genealogist." I am happy to
finish this distasteful
endeavor, and can now get back to being of service to the Vermont
indigenous community.
Nevertheless, Carollee
Reynolds' actions, combined with the troubling absence of my tribal files, and their use for
personal purposes, indicate a deeper security problem that the Tribal Council
needs to address. Twice before, during my 32 years at Missisquoi, there have
been instances of tribal records being altered, removed or corrupted in secret
for political or personal purposes. I am sure that this is not the systemic
case today, so I am assuming that all of this nonsense is Carollee Reynolds' typically
inept revenge for not being asked to be on the Alnôbaiwi Council.
Lastly, I profoundly understand Missisquoi politics,
having witnessed, studied, and chronicled the ebb and flow of ethical and
unethical governance over the last 32 years. I believe that it may be best for
the Tribal Council set aside politics and follow historical procedures in
considering citizenship rather than allow an angry, inept, non-official fool play little secretive
games in the ARP Archives to achieve some form of personal revenge.
Also, it may be to the tribe's greater
political advantage to retain me
than fall prey to petty squabbles. The Tribe may soon need good, effective
scholarship to counter the coming firestorm from a coalition of scholars and
angry Indigenous advocates to the north and east of Missisquoi (referred to in
the counter to Carollee
Reynolds' bungled Leroux assertion).
Dr. Darryl Leroux
has Odanak and Indian Island stirred up, as well as Barry Dana and Western Maine "Abenakis" who are working
to see Missisquoi fail. A combination of extreme leftist "Social
Justice" theory combined with weaponized genealogy, and political rival
tribes with full federal recognition, may be hard to counter using petty incompetents like Carollee
Reynolds to sway the court of public opinion, if not in the legal
courts. I have always been of service to Missisquoi and, as long as I have my
tribal card, I will continue to serve.
Thank you for hearing my Complaint.
Band # 2585
10/29/2019
My Response will follow in Part 9 of the TRUTH about Frederick Matthew Wiseman PhD. ...
My Response will follow in Part 9 of the TRUTH about Frederick Matthew Wiseman PhD. ...
