Friday, October 30, 2009
According to the internet, Tom Dostou lived at Harwich, Massachusetts with his wife
Naoko Haga on Bank Street. Tom Dostou (a.k.a. "Nabesse Pishum"). He worked as a janitor.
Tom Dostou Abanaki (Innu Chief; Subchief of the Algonquin Nation) Fall River, Massachusetts and Port Angeles, Washington (only because he was associating with Ken Littlefish Durant) he was being taught to be a "Road Man" of the N.A.C.
Tom Dostou has worked with the UN as well as national governments within Europe, Canada, Japan, and Africa. His efforts include initiation and development of a Native American alliance or United Nations of N. American tribes—while serving under the tutelage of William Commanda and Thomas Banyaca—as well as numerous awareness advocacy campaigns for the ‘healing and defense of Mother Earth’. He recently completed a peace walk in the N. Eastern US (summer, 2006) where he led many people in 'a prayer of remembrance' for sacred sites and lands; these sites were once revered as 'temples' by the ancestors of the tribes currently living there. Tom Dostou and Lauren coordinated their efforts, and joined forces with leaders among regional tribes in order to assemble this walk.
Tom Dostou has led many prayer walks over the past 10 years. He and several elders carried the atomic flame from Hiroshima to Chief Seattle's grave and from Suquamish, WA they traveled on foot to the UN building in NY City. From there it was reburied in Red rock, AZ, (by Hopi and Navajo medicine men) where it is believed to have originated.
Tom Dostou spent eight years with a community of Innu people in Quebec, Canada, where he followed the traditional nomadic life style of the tribe. Due to a vision he received in the forests of Quebec, he dedicated his life to the service of God, nature, and humanity, under his traditional elder, Chief William Commanda, and other spiritual leaders such as such as Thomas Banyanca and Martin Gashweseoma. He has worked as an advocate for indigenous people, seeking ways to defend the Earth, and working for the betterment of humanity, ever since.
Here are some of the "titles" I have seen just on the internet for this man:
Tom Dostou, War Chief Algonkian Nation
Tom Dostou, a citizen of the Wabanaki Alqonquin Nation in the Northeast region of Turtle Island
Tom Dostou, Makwa, Midewin Society
Chief Tom Dostou of the Algonquin Nation
Chief Tom Dostou, Waban-aki ( Eastern- Land) Aylnu, Bear Clan, Midewin Society
Tom Dostou Algonquin Elder
Tom Dostou is a man of mixed Wabanaki and Irish heritage. He had come to New York that November in a rage. He was seeking guns and money to support an incipient revolt against the Canadian government on a Mohawk reservation. But he was stopped in his tracks by the elders. http://www.flutrackers.com/forum/showthread.php?t=7152
Tom Dostou, a Native American elder from the Wabanaki tribe
Tom Dostou, Bear Chief, Midewewin Society, Wabanaki Nation of Massachusetts, NAC (Native American Church/ Peyote Way)
Tom Dostou Wabanaki Tribe. Metis, Canadian.
Tom Dostou, a Massachusetts Abenaki
Tom Dostou (Chippewayan/Wabanaki/Irish)
Apparently, Tom Dostou had some previous "associations" with this particular Native Community of Innu People around 1992, as tonight I found this in French: "Barricade on Highway 138 in the area and Maliotenam Moisie "Mr. Perron. Mr. President, once again, the Quebecers will pick up a barricade and this is on the North Shore, east of Sept-Iles, all this due to carelessness governmental practice ever since seven years, the policy of double measures. Allow me, Mr. President, on behalf of my party, to denounce Mr. Tom Dostou who, on behalf of the Nitassinan made statements that were crude propaganda precisely to undermine not only the people of Quebec, but Quebec's economy. Mr. President, this is a group of mountains, about 30 people over the 2,000 and Montagnais, Uashat-Maliotenam, who erected a barricade at the intersection of 138 East Seven Islands around the tip of Moses. The Council Uashat-Maliotenam sent a letter denouncing this situation and asking the government to react promptly, also a letter from Mayor Moses said exactly the same thing. Mr. President there was two months less the same group that built this barricade barricaded himself (Tom Dostou) in an elementary school in the reserve. At the request of the head, it has been in contact with him. This is an internal problem of the community who finds a pretext in relation to negotiations that also took place with the Council Attikamekw and Montagnais."
This "Tom Dostou" retrospectively-speaking had associated with Kenneth "Littlefish" Durant, a kind and caring Chippewa/Anishnabe man who lives in my hometown of Port Angeles, Washington. Retropsectively-speaking when there was a Midewiwin ceremony going to take place in mid-July 2002, up along the St. Lawrence River in Quebec, Canada in a community called Sept-Iles near the Innu Native community of Maliotenam, Kenneth Littlefish Durant had suggested I ought to learn about William Commanda's "7 Fires Prophecy Belt" and that I ought to go to this Ojibway ceremony up in Maliotenam. So I made arrangements to attend this endeavor.Tom Dostou was driving up through Concord, New Hampshire and picked me up there in his van. It was an interesting ride northward to say the least, not knowing him, and him not knowing me. Yet we both knew Kenneth Littlefish Durant of Port Angeles/Joyce, Clallam County, Washington.
I went up to Sept-Iles not knowing what to expect, but to make a long story shorter, I found the Innu People and most of the people who attended this Midiwin Ceremony there, to very hospitable, nice, kind, and friendly.
Anyway, I went up there. I met some very kind Abenakis, Anahee and Trueheart of Chatham, Ontario (?), and a wonderful Innu moccasin maker named Christiane St. Onge, and kindly I recall Annishnabe Traditional Elder Robin Robert Sr. Greene of Iskatewizaagegan #39 Independent First Nation, Ontario Mauchibinance (Ma-Chi-Biness) Moose Dotem who was born May 16, 1932 and sadly passed away April 25, 2009. Regretably, because of Tom Dostou's negativity, aggressiveness, etc., towards my person and other persons, and because the transportation situation as it was seemed very likely in question in my returning back home, there were five (5) Abenaki descendants (which included myself) who picked up, removed ourselves from the Mediwiwin Ceremonies and left Sept-Iles, Quebec, Canada. I also met with Robin's son Robert and Robin's wife Kathleen Greene who were conducting the Mediwiwin Intercessor's; both were also very kind people.
From what I recall of that partiuclar trip and event almost from the beginning there was tension, hurtfulness, and there was confusion, in amongst all the good that was there. Then Tom Dostou's van wouldn't start once we got up to where the Ceremonies were going on into the 2nd day; so he cursed, he fumed, he yelled, he threw negative energry all over the place, looking at me and telling me to "fix it". I told him to pray on it and walked away.
Anahee, Trueheart, a guy by the name of "Wolf", and another man by the name of "Chief" Thomas Wounded Bear of Somerset, MA got up and began packed their things, and said their goodbye's, intending very much to leave the Mediwiwn Ceremony and that place altogether. I decided to get my stuff and leave with them, having been dropped off kindly (while they were enroute to Chatham, ON) at the Montreal Greyhound Bus Station to head back to Boston and then travel back up into New Hampshire.
Perhaps people will conclude this was rude to remove ourselves from that ceremony, yet for me it was the right thing to do. Whatever was to happen there just outside of Sept Ilse, Quebec, I knew I was not to be a part of it nor associate with it, whatever it was, any further.
I have researched how this so-called Seven (7) Fires Prophecy Belt held by William Commanda of Maniwaki, an Algonquin Native Community, has been transfered from one human-being to another. To my own awareness, that Wampum Belt is a Seven Fires Confederacy Belt; not a Seven Fires Prophecy Belt. But that's another story for another day.....in why I, myself, come to this conclusion.
So when I read this January 1994 Paul Wilson Pouliot Newsletter, with Tom Dostou's name in it, and according to Paul Wilson Pouliot stating that "Tom Dostou is not a member of the alleged/reinvented Missisquoi nor alleged/reinvented Coos-Cowasuck Band councils, and it is not known what backing or authority he has from any alleged/reinvented Abenaki National group or the claims that were made in this report." well let's just say.....it jogged my memory of the pne-time encounter I had with this man Tom Dostou. He did seem to know of my relative Michael Edward Woodward (one of the relatives with a so-called Laurentian Alliance Metis and Non-Status Indians, Inc. Membership Card #2528, from up in Magog, Quebec and Timmons-Foluiet, Ontario who was desendant from Parker Preston Woodward and Sally Pilsbury). After hunting through all of these documents all over the place in this apt. this wee hour of the morning, I recalled the name of the fella (who sat in front passenger seat, in Tom Dostou's van in July 2002) as being "Chief" Thomas F. "Wounded Bear" Snizek Jr. of Somerset, MA and subsequently I "google'd his name. Thomas Snizek had a brother Henry "Rick" Snizek of Fall River, MA (they were sons of Thomas F. Snizek Sr. and Lillian Richotte - Snizek) who was named "Three Hawks". He was a member of the "Abenaki Nation of Vermont", and a member of the Wolf Tail Drum and the Dighton Inter-Tribal Indian Council.
So the names, the eventful trip in mid-July 2002, and the "associations" between persons, connect quite readily, if persistant.
Anyway, the main point I am trying to make in this post is that the late Homer St. Francis Sr. (right along with the late Michael Delaney as well) put the State of Vermont into having the distinct awareness, that IF these particular alleged/ reinvented Abenaki groups gained specific State or Federal Recognition, then Gambling was very likely in the future of Vermont's population. Whose fault was it? Well, its right in these group's newsletters what they intended! The State of Vermont wasn't blind nor stupid.
Thursday, October 29, 2009
During the month of April 1993, Paul Pouliot started to recieve complaints about various matters, most were centered on Howard Knight. Howard Knight insisted on being made some position of authority in Vermont. Paul Pouliot temporarily assigned him to represent the Cowasuck (Coos) interests in Vermont until the May Council meeting. Howard Knight accused several members, including Paul Pouliot, of being disrepectful to him. Howard Knight and Robert Maynard, accused others as being spies from the Missisquoi that were trying to take over the Coos. Robert Maynard intiated investigations of other Native leaders that were known by Paul Pouliot. Paul Pouliot discovered his actions and ordered him to cease. He refused to do so for reasons of "tribal security." Rumors and accusations flew in all directions. Efforts to establish a Pow wow committee were met by resistence by Howard Knight Jr. A letter was recieved declaring that the powwow site land owner (Ralph Skinner Swett?) would work "alone" on the event. Concerns were raised by the Pow wow committee, and an alternative site was considered and eventually selected due to the uncertainty of Howard Knight's actions. Paul Pouliot wrote a letter to Howard Knight telling him about the change of pow wow plans and the lack of approval to establish a permanent Vermont emissary position. Paul Pouliot recieved a letter from Howard Knight, Jr. in which he formally allegedly resigned from the alleged Council of Elders of the alleged Coos Band.
Tuesday, October 27, 2009
1st document: Notice the Citizenship Card of Lynn Menard-Mathieson shows very clearly BAND "#C1409" and according to what is stated in Paul Wilson Pouliot's Aln8bak Newsletter (see 3rd document in this post) it's clarified on Page 4 that the new cards will show the Band # with a status prefix code letter. The letter "C" will signify "Citizen" and "M" will be for a "Member". As specified in tribal regulations, Citizenship is reserved for those that meet the requirements as a native Pennacook/ Abenaki. Members are spouses and others that qualify as those living within the Wabanaki tribal community. Persons of Wabanaki ancestry should also submit their genealogy to determine if they can also recieve "Citizen" status.
So, clearly from the evidence shown and provide directly from the Citizenship card issued to Lynn Menard-Mathieson, not once but twice, by this alleged Cowasuck/ Pennacook Abenaki "group" led by Paul Wilson Pouliot acknowledged and accepted Lynn Menard-Mathieson's application for "Citizenship" on April 27, 2001 into his Cowass North American, Inc. group, when she was approved and accepted on May 19, 2001, and again when she had renewed her "citizenship status" into this group in June 2006, and AGAIN on September 11, 2008!
In conclusion, all that can be concluded is that when Norm Leveillee and subsequently Lynn Menard-Mathieson were on "speaking terms" with Paul Wilson Pouliot, then-and- only-then, was their ancestry of being descendants of Marie Miteouamigoukoue, acceptable for gaining "citizenship" into Paul Wilson Pouliot's SOCIAL CLUB/ alleged Tribe or Band of so-called self-proclaiming Cowasuck/Pennacook Abenakis!
Because Lynn Menard-Mathieson was holding drumming practise at her home, and began to inquire about the financial records of the Inc., Paul Wilson Pouliot no longer accepts Marie Miteouamigoukoue as being Wabanaki, Abenaki, or even Cowasuck. Why, when he accepted this ancestor's many descendants (in the hundreds) into his group retrospectively, is he now not accepting and is now revoking these descendants citizenship/membership applications and their genealogies into his group?
Because he can, because he runs an Incorporation, and that is ALL THAT IT IS. Cowass North American, Inc.! He can choose, who, when, how, and why anyone joins that Incorporation because he is the President of that Inc. ~ just like Homer W. St. Francis, Sr. did up in Swanton, Vermont with many a "followers" citizenship cards. If someone doesn't agree with the "Chief" or asks the wrong questions, demands legitimate transparent answers, then your OUT of the Abenaki Club House. You don't get a Membership Card, and if you already have a Citizenship Card from one of these alleged Abenaki "groups" it is quickly cut in two, your "charged" with fictitious activities and your thrown out of the Social Club. Or the "Chief" goes to their Grand Council and Elder's Council (which is really controled by the President of the Inc.) because really these Council's are actually the Board of Directors of such Incorporation's, and the President's/Chief's then changes the so-called Citizenship Rules, Regulations, Policies, and Requirements for an applicant gaining such admission/ citizenship/ membership, into their apparent Social Club's. What I call an "Abenaki Inc. Cult's" of sorts.
Monday, October 26, 2009
1st document: On May 03, 2006 the State of Vermont gave the historical Abenaki People recognition. Not the contemporary people who claim to be Abenaki. The State of Vermont recognized the historical Missisquoi Abenaki community, not the contemporary people led by the late Homer St. Francis, Sr. as being from and of that historical Missisquoi Abenaki community. Read between the words of the Abenaki Recognition Bill S.117 of which was signed by Governor Jim Douglas on May 03, 2006. I was there to witness the signing of that document right along with everyone else.
This article states, "Next June (2007) will be the first time in almost 300 years the original people will be back in the meadows." So where did these alleged Koasek Abenaki descendants do for 300 years until they supposedly popped up out the ground again? Did they hide in the Attic like Anne Frank and her parents Edith and Otto, until one day they came out of "hiding in plain sight", along with their alleged Koasek corn?!
2nd document: Nancy (Millette) Cruger - Lyons - Doucet stated when asked "does this mean a casino for the Abenaki?" at the time of September 14, when this article was created for publication, and she replied, "For now no comment but I will tell you this, I will make sure you don't have to wait 300 years to find out!". In the photograph(s) were Sarah Calley holding the alleged Koasek corn, Daniel B. Osgood, Sr. (wearing the bear claw necklace and jean jacket), Nancy Lyons cousin Colleen Chase of Woodsville, N.H., and Nancy's sister Crystal Millette of Warren, N.H., and Nancy's father Malcolm "Mike" Millette of North Haverhill, N.H.
NOTICE the Magazine: Indian Gaming October 2006.
hmmm, interesting that a Indian Gaming Magazine periodical would be eye-balling this Koasek corn, Nancy Millette-Lyons, and this created "Koasek, Inc." THINK ABOUT IT.
This magazine article which caters to Indian Gambling leads me to at least ponder a possibly true story I heard talked about way-back-way-when When Nancy Millette-Cruger was the Littleton Town Promoter here in New Hampshire in the 1990's there was some "talk" which indicated that the folks down south in the Pequot Nation were seriously considering putting a Casino up in the "North Country" in or around Littleton. It is alleged that Nancy's "Aunt"(?) was looking around for suitable property for this endeavor retrospectively-speaking, at the time. Whether or not "this story" is true I don't know (as yet) but in consideration of this Indian Gaming magazine article of October 2006, it got me to thinking about what was said around here years ago about Nancy Millette and these Pequot connections. She did say the Pequots gave $50,000.00 dollars towards Brunswick Springs and that she was instrumental in making that happen back then; and one has to ponder that a favor like that does very likely would have had "strings attached to it" somehow or another. If you think I am crazy, wait til you see the next posting.