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Tuesday, September 7, 2010

Email Communications Between Donald Stevens & Douglas Buchholz From July 17, 2009 to August September 02, 2009:

Subject: Phillips
Friday, July 17, 2009 5:04 PM
From: "donald_stevens@myfairpoint.net"
To: douglaslloydbuchholz@yahoo.com
Cc: douglaslloyd@verizon.net

Dear Douglas,
We have spoken in the past but it was a long time ago. You had mentioned before that you are related to the Phillips and that you had information regarding my family. I noticed that you have been in discussions recently about the Phillips on some of the Ancestery.com forums and that you are in contact with some of them.
I am a direct descendant of Antoine and Peter Phillips, so I have a couple of questions for you if you do not mind answering them for me.

1. Do you agree or disagree that Antoine, Peter, and his wife were Abenaki.
Answer: NO, I do not agree, at this time, that Antoine Sr. or his son Peter Phillips were Abenakis. All indications and oral histories (before 1974) indicate a Mohawk connection/ancestry/heritage.

NOTE:
Who is to say that the following information, is NOT the ancestry of the Vermont Phillips Family, and that an Abenaki OR Mohawk perhaps intermarried into the Phillips Family? Perhaps the Phillips Family Male Y-DNA is "ENGLISH" originally-speaking?

William Phillips was born 1588 in England. He was one of the first purchasers in Taunton, Massachusetts in 1637 or 1638. Taunton, (once called Cohannet), was bought from Massasoit, a friendly Indian Chief. William Phillips was a surveyor in 1653 and his name is listed as one of those "who had taken up freedom in 1648". He died c1654 and his will dated 16 April 1654 said that he was then 3 score and ten (70) at the least. William married Elizabeth Parker and their son James was born c1628.

James Phillips married Mary Richmond and had at least six children. He was one of the original purchasers of Taunton, MA, North Purchase in 1668. He was killed by Indians in 1676 during the King Philips War. His sons James, Seth and some of the other children were mentioned in the Letters of Administaration for his Will. In the Record Book, Town Records, Taunton, MA, I found a list of the children of James Phillips and one of those children was Seth Phillips who was born August 14, 1671. Seth Phillips married Abigail Surname Unknown. I was not able to locate their marriage but I did find a record for the birth of their son Elisha in the Record Book, Town Records, Little Compton, RI, Page 12.
Elisha Phillips married Innocent Butts in Little Compton, Newport, Rhode Island on September 30, 1736. Their marriage can be found in the Record Book, Town Records, Little Compton, RI, Page 41. Their son John was born May 28, 1737 in New Milford, Connecticut.
John Phillips married Ann Burden on November 18, 1757. Their marriage was found in the Records of Marriages for the Congregational Church, Town of New Milford, Litchfield County, CT, Vol A 1716-1805, Page 29. The record of the baptisms for their sons Elisha and Ziba can be found in the Church Records, Society of Friends, Oblong Monthly Meetings 1745-1783, Page 191.
When the American Revolution commenced, John Phillips and his family were living near Kingsborough, NY. In the National Archives of Canada, Microfilm B2188 #120 the Memorial of John Phillips states that he is formerly of Kingsborough in Charlotte County in Province of New York and now residing near St. John's in the Province of Canada. He joined under General Burgoyne in June 1777. On 02 Oct 1777 his farm was seized by rebels (Fenians?) and he (John Phillips) came to Canada and joined Major Rogers as a soldier. He stated that he has a wife and 11 children and four of his sons also served as soldiers in the Royal Army. (They would be Elisha, Ziba, Seth and Almon). After the troops disbanded at St. John's, Quebec, John Phillips and his family settled in the Missisquoi Bay area against Governor Haldimand's wishes. This area was intended to be settled by French Canadians. Although many Loyalists did settle there, it is predominantly French today. Seth Phillips stayed in the Missisquoi area at Caldwell Manor. 


ABOVE SOURCE: http://www3.sympatico.ca/pc.lozo/index-P.htm 


 
2. Where does your blood line intersect with the Phillips? My Bloodline DOES NOT, that I know of, at this time, intersect with the Phillips Family, though Jeptha Woodward Sr. could have married 1st to a Phillips woman, POSSIBLY, but this conjecture is not proven.
 
3. I have all of the Eugenics records regarding my family. If you have documents on the Phillips, how can I get a copy and how much would you charge me to get the documents? How far past Antoine do you have? I am still working genealogically on the answer to Antoine Phillip's parentage and who his wife actually was, at this time.

I am not looking for a fight, a pissing contest, or a public dragging through the mud. I am asking you as one honest (?) human being to another who likes facts. I have no quarrel with you unless I am attacked personally. I will respect you, if you respect me. I only put this out there so that you understand that I have no agenda other than to get information about my Grandfathers.

I ask that your respect our conversation and keep it confidential between us. I will do the same. (I NEVER did agree to keep any communications between Donald Stevens Jr. and myself "confidential" whatsoever. Why would he want these communications to be "confidential" in the first place? What is the big secret about keeping genealogical information sharing, confidential, does Donald Warren Stevens have something to "hide"? I refuse to operate in such a manner. It is not my "style".)

Sincerely,
Don Stevens


Re: Phillips
Friday, July 17, 2009 8:29 PM
From: "Douglas Lloyd Buchholz"
To: donald_stevens@myfairpoint.net

Donald Stevens,
How are you a descendant of Old Pete Phillips, respectfully asked Donald Stevens? I would like the birth dates, marriage dates, and death dates from you ancestry from Peter Phillips ...... down to yourself. Then I can relate further information to you kindly and respectfully said. By mail and or by email as time allows.
I do not mind providing what information I am allowed to, to you respectfully said, but again I am most curious as to why you have not directly spoken with and received the information more directly from the Phillip's family descendants themselves. Hope all is well with you kindly Mr. Stevens.
This email took me by surprise as I did not expect that you would inquire of me for this particular Phillips family information. I look forward to hearing from you again Mr. Stevens if you so choose to communicate further with me.

Kindly,
Douglas Lloyd Buchholz


Re: Phillips
Saturday, July 18, 2009 7:50 PM
From: "donald_stevens@myfairpoint.net"
To: “Douglas Lloyd Buchholz"

Douglas,
Thank you for answering my email. I can understand that you would be surprised by my email. I also know that you are in conflict with many people in Vermont. However, this has no bearing on myself. That is between you and them. I am at a time in my life where all of the fighting and political crap means nothing to me. I have always worked on my own terms to help the abenaki people. I have pissed off many people both on the commission and with the people of NH and Vermont. This is because I always speak my own mind and am nobodies puppet. I always try to respect everyone who shows me respect and I am always willing to work with anyone who wants too. I will always support those who will advance the Abenaki people no matter what their personal agenda is as long as it moves our people forward. You have never done anything to me so why shouldn't I communicate with you?
 As far as why I have not talked to the Phillips family. I have made efforts in the past to go through Tom Phillips to talk to his dad Albert Phillips but have never been able to get together. My Grandmother never wanted to talk about our heritage or anyone. So how does Mr. Stevens Jr. KNOW who he was, or his alleged heritage if his Grandmother NEVER wanted to talk about her "heritage" to her son? In my case, she and our family were actively engaged in the Eugenics Survey and they used different names to try to avoid those people. Or was it just that these people simply uneducated? This is not an excuse but just plan fact of the matter. She wanted us to blend in. When she passed away when I was a kid, all connections to my Phillips relatives faded away with her along with any information she could give me. When I really started to get involved with my Genealogy, my mother's memory and age were to old to recall specifics.
So, 3/4rd's of the way through Mr. Donald Stevens life, he "discovered" his alleged and re-invented "Abenaki" supposed heritage. Thats why he sought the Eugenics Survey Documents from Judy Dow and Nancy Gallagher when he sat at the VCNAA table! Including what I have on the Phillips and Allied Families, he wanted.
 I will provide you with my Pedigree as soon as I can get to my work computer. However, for now I will give you how I am connected:
 Antoine Phillips - Peter Phillips - Delia (Lena, Rose) Phillips - Delia (Bissette) Burbo (Birth records show Lilian and Marriage shows Pauline) - Margaretia (Burbo) Stevens (my mother) - Donald Stevens Jr. (me)
 I have Birth, marriage, and Death records on some of my relatives and am in the process of obtaining the rest of the information. I felt that if you have already done this work on my family, I do not need to chase it down. I am being completely honest with you on this.
I will talk more later when I have the time,
Be Well, Don Stevens
Re: FYI ONLY. Not that it matters if you share this though, if you feel the need eh.
Sunday, July 19, 2009 9:12 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Douglas,
I am not out to harm you and "the information you sent me will not be shared. I am a man of my word". I have the main Eugenics records on the Phillips family but not all of the Eugenics supporting documentation. I have been told by the Phillips, Fred Wiseman, John Moody, Judy Dow and others that I am part of a core Abenaki Family. I will call you when I get a chance.
 I look at recognition as a good thing for the State of Vermont and the Abenaki people. I do not care how many tribes are recognized or who as long as it happens. Even if it helps benefit our artists who are legite, it opens up doors that they did not have before. This is what I care about. I know we differ on this point but the Crafters and traditions are what is important to me and not who is in charge. It is ok for us to disagree as you said. However, this does not take away from us working together or to dislike the other. The abenaki story is very complicated and who knows exactly how it all played out. But like you, I want as many documents of my own family that I can get.
 I would love to get in contact with Tom Phillips again at some point. If you see him or talk to him, please let him know. People are skeptical when you say, Here I am, please talk to me....
 I will be in touch and again thank you.
 Don Stevens
Phillips Pedegree
Sunday, July 19, 2009 9:36 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

1 File (584KB)
• Pedegree.JPG

Douglas,
This is what I have for a pedigree chart of my family from the Eugenics records and from other sources. I have a typo for my Grandmother Delia Bissette Burbo, she was married on Nov 29th.
 I have the following Documents:
Joesph Burbo Death Certificate
Delia (Lena) Phillips Death Certificate and Marriage Certificate as Rosa
 I have my Grandmothers Birth Record as Lillian (Delia Bissette Burbo) and also her Marriage Certificate as Pauline.
 I am working on the rest. I would love Peter Phillips Death Certificate if you do not mind sharing.
 I am still working on the rest of the documents.
 Be Well,
 Don Stevens
Donald Stevens,
Like I said before, I will share with you everything that I can; I have a bit more than just that death records. Do you mind the scanned document images on a CD and sent to you via mail? I have a decent scanner and I can scan at 300 d.p.i. and up.
Kindly,
Douglas Lloyd Buchholz
~
Re: Phillips Pedegree
Sunday, July 19, 2009 12:50 PM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Douglas,
That would be great. My address is 156 Bacon Drive Shelburne VT 05482. I also was told that "Blackhorse" Phillips was the Chief of Missisquoi at one time. Do you know if this is fact or rumor?
Again, thank you for your help.
Donald Stevens
Re: Phillips Pedegree
Sunday, July 19, 2009 12:55 PM
From: donald_stevens@myfairpoint.net
To: "Douglas Lloyd Buchholz"

Yup,
I think we are on the same journey. You are just farther ahead on the Genealogy path. If you find any errors in the chart or additions, please let me know. Also, I was told by Darren Bonaparte this weekend that a lot of Abenaki Families fled to Kahnawake because of Rogers Rangers. He also told me that some of their chiefs were Abenaki warriors. There are still Abenaki families living with the Mohawk land today in there own groups.
Be Well,
Don
~
touching base
Thursday, July 23, 2009 2:26 PM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Good Afternoon Douglas,
Just touching base with you to see if you have had a chance to send out the information on CD as of yet? I am just excited to see all the information you have for me....Hope all is well with you....
Be Well,
Don Stevens
Kwaii mina (hello again in Abenaki) Donald Stevens,
Sadly the answer is no, I haven't touched the information (yet) but I pulled it out and began getting some of the records ready to take down to Littleton as some point soon. I got to wait until I get paid on the 3rd and then start moving around getting stuff done. Everything happens around the third of the month. The scanner will work for now to get everything onto CD but I am so busy working on required genealogical research that I have been hired to do for other families here in this State and elsewhere. It's SORT OF keeps me out of harms way but then again you know me, and how trouble seems to find me, even if I don't invite it into my life. They are now saying I am in league with Paul Pouliot. that I am financially being backed up to do this work by him, and or the State of Vermont, Odanak, or the FBI. I have to really keep myself from laughing so hard I piss myself at this stupidity and so on coming out by whomever.
I have recently been working on some other stuff that needed tending to very quickly but rest assured I have not nor will I forget to do this stuff for you Don. Just alot going on right now. I also want to get that death record up in Maine for you as well. I have never seen it either myself. I am in possession of the scanned Yaratz Phillips and allied families, which is a GEM of a work and I am very much busy transcribing that into my own FTM dates names etc etc and using Ancestry.com and other databases online to fill in the spaces. Field researching to get info and documentations too. Its a work in progress.
Did you know that Darrel Larocque got a settlement of 10 Million dollars and if he was Chief Diplomatic Ambassador to Homer, then WHY wasn't that man helping with the Recognition process with at least some of that funds before he died in 2000? It is all very puzzling confusing and frustrating to me of course........but it really is here nor there.
Kindly,
Douglas Lloyd Buchholz
 
Re: touching base
Thursday, July 23, 2009 5:44 PM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Hello Douglas,
Thanks for getting back to me so soon, I appreciate it. I am also on a budget so I know what you mean. I have no problem paying for copies of my family's documents as long as I have an idea of how much it is. If they are on CD, I can also print them out myself if need be... I know that you will not forget about me and I thank you for your honesty. I do not know about you but I get excited (like a kid in a candy store) when I see new items involving my family. It is like putting together a puzzle and with every new document, you just want to stay with it until the puzzle is done, this is why I am so anxious. I also think that it is a privilege to be the keeper of ones heritage. I try to respect the information shared with me because it affects peoples lives if used for wrong purposes.
As for opinions about who you are working for: I think that allegations like the FBI and such are pretty far fetched.... I think that when people feel threatened, they lash out no matter how outlandish it may seem (you know the old saying, you are with me or against me) which is unfortunate. For instance, if you say or do something that is against one of the Vermont tribes, in their eyes, you must be working for someone who is trying to bring them down. This has always been the conspiracy mentality. Myself, I have been both accepted and shit on, depending on the day or even the hour of the day. This is reality and because I know it, I do what is right and not what is popular. However, I have learned to be a little more tactful and still get my point across. I used to be very abrasive and in your face kind of guy but I found that did not work very well for me over the long term.
As for Darrel Larocque, I have never met him or know him at all. I am unsure why he would have gotten a settlement and not really none of my business. I look at it this way, people either try to help with recognition or stay out of the game. Fighting only brings the Abenaki people down and helps nobody. Healthy debates are ok but should be limited to our own people. When legislators see us fight, they do not know what to do and tend to do nothing. Lots of people like to sit on the sidelines and "wait and see" attitude or want other people to do the hard work. The people who do the hard work will be respected in the end.
Take Vermont recognition for instance, Lots of people have opinions and agendas. Some good and some bad but they at least have an opinion. I personally try to rise above all of the shit to smell the flowers. This is why my position has always been this: What is the purpose of State
Continued.....
recognition really? Is it to help the tribes? Help the Crafters...etc... The BIA has already turned down Federal Recognition for the Vermont Tribes. So that is a mute point. The State has the right to give recognition with as many rights or NOT as they want to because they write the laws. The State of Vermont has already stated in the Statue that even if recognized, the Abenaki people will get NO special rights that other Vermonters do not have EXCEPT to label and sell their crafts as Native American. How does this benefit the Chiefs themselves? it doesn't and that is why they have not pushed hard for recognition. B.S. The recognition argument has been used as a political tool if you think about it. Ok with that said, the only people who will benefit are individuals trying to make a living selling arts and crafts, not the tribal governments. B.S. Do you think the tribes would support recognition if every tribal organization is listed for recognition including the Clan of the Hawk? Even if it meant that their own crafters would benefit, do you really think they would fight to get the bill shot down? Yes, because it is about POWER and CONTROL. They would fight it big time. So my opinion is recognize every tribe you can regardless of genealogy. You know why? It creates healthy competition to sell your goods in the market and the individuals make the profits and not the native organization. Also if everyone possible is recognized, the tribes will no longer focus on the recognition issue but on each other and issues affecting the tribes. The Tribes are united because of the recognition issue, do you think if they got recognition they would continue to work together? I think you need to be recognized as a native entity and show connection to historical places that were native. However, genealogy should be used as an individual aspect to prove to yourself where you fit in. I know you may disagree with me and that is ok, that is why God gave us all our own ideas and will. The great thing is that people can disagree but still respect each other. My overall hope is that Abenaki people can sell their crafts so that their life may be a little easier. Even if a few frauds get through, that is the price to pay to help our people move forward in my opinion.
Sorry to be long winded but you know me...talk, talk, talk.....*smile*...
Be Well,
Don
Just touching base with yoiu
Wednesday, July 29, 2009 2:49 PM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz" douglaslloydbuchholz@yahoo.com

Hey Douglas,
I am just dropping you a line to see how things are going? I stopped by my moms house yesterday and told her that you were helping in providing some documentation on our family. She is also anxious to see what you have and also thanks you in advance.
Be Well,
Don Stevens
~
Kwaii mina Donald Stevens,
I finally found the batch of Phillips info I wanted to find, that I knew I got. Esspecially about Ol Pete Phillips. Now it isn't certified but hope that won't be an issue for you or any of the Phillips folks. It will take me a bit of time to get this too you because it is a bit of paperwork to scan. If you want photocopies then we'll do differently and you can pay for the copies and postage. I go to Staples down in Littleton NH cause my small town charges way too much for copies at the local library. Photocopies probably would be faster, but scanning will give you the original look of the documents eh. I still have to work on the info in this book and transfer the vital record info from that into my FTM Program. Its a bit of work and other irons in the fire tend to keep my "distracted". Been working on a Blais lineage up in Quebec, Canada. And I am trying to get out to my Uncle Blaine's memorial out in WA state. Sad he passed away in some aspects but "here today, gone tomorrow" as they'd say.
Kindly,
Douglas Lloyd Buchholz
Re: Just touching base with you
Thursday, July 30, 2009 9:14 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Kwai Douglas,
That is great that you found the info. It does not matter to me that the documents are not certified. As long as I have the documents, it will give me something to do... Every piece of information is helpful in my quest and I will gladly research any and all possible leads that is on the documents to try to verify the information. Once I have verified it, I can give the information to the other relatives as well. The more of our relatives who know our heritage the better. Once people look at things, sometimes it jogs their memory. If later on down the road I need to get originals, I will know where to find them..... The only thing that I ask you to scan is the pictures of my relatives and email them to me. Those do not photo copy very well.
If you think I can get the documents faster by photo copy then lets do that. I can mail you the money (if you tell me how much and give me your address) to cover the expense or I can call Staples and give them my Credit Card Number for when you arrive. If you can give me a timeframe on when you can get to it, that would be appreciated also.
I am sorry to hear about your Uncle Blaine. I will say a prayer for him and offer some tobacco for his safe journey. Life is short so you have to make the best of it. What is stopping you from going out to WA?
Be Well,
Don
If you want to send $40.00 that ought cover everything that I have here. The photographs I already have in this computer at 300 to 600 d.p.i. you can get excellent photos from them, cause my scanner is top of the line. I will just put them to CD. The documents I can do down south manually. They are in self-protective plastic selvages’. DO you have ALL of the Eugenics material on the Phillips folks or just your particular lineage?
Oh here is my address:
Douglas Buchholz
P.O. Box 83
Lancaster, NH 03584

I am going after that Death Record up in Maine on Monday morning. I want that one for my own records as well. Well off to fix some Mohawk for supper. (Phillips are indicated to be MOHAWK DESCENDANTS documentarily, NOT "Abenaki") Just kidding, its pork chops and veggies with some sauce. hee hee.
Douglas Lloyd Buchholz
~
Re: Just touching base with you
Friday, July 31, 2009 9:13 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Douglas,
It sounds like your Grandfather was an honorable man. There are lots of secrets like the one you told in everyone's family. I think sometimes our families resist digging up the past for this same reason. Sometimes stuff like this changes the "peacefull" order of things... I think that is why we have to be truthful in our searches and also be careful what we do with the information we find out...
As for the Eugenic's Records. I have the core Eugenics Records listed as "Phillips General History" it looks to be about 300 pages or so starting with Antoine. It lists the names, what they found out, and who they were related too. I do not have any supporting documents or anything from the Eugenics outside of this General History. I have never actually seen the Eugenics records as a whole in the records center so I am unsure if I have everything or not. I need to take some vacation time at some point and go to Middlesex. I was given the Eugenics information from Judy Dow when I was on the commission because she had done research with Nancy
Continued....
Gallagher so they could write their book "breeding better Vermonters" and to give paid lectures. She gave it to me so I could get a head start on my research.
I will drop $100 bucks in the mail to cover your expenses to make sure you have enough or in case you find something else. Whatever is left, use for Gas money and such...I appreciate your help and also the conversations we have been having.... By the way, I had pork chops the other night also. I cooked them on top of the stove with garlic, onions, and some soy sauce... pretty good actually.
Be Well and good luck in Maine,
Don Stevens
~



From: donald_stevens@myfairpoint.net
Subject: Trip
To: "Douglas Lloyd Buchholz"
Date: Tuesday, August 4, 2009, 8:38 AM

Douglas,
I hope your trip to Maine went well. Please let me know if you receive the Check that I sent you.
Be Well,
Don
~
Re: Trip
Tuesday, August 4, 2009 5:48 PM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Thanks again Douglas. Please make sure to do a quick hand diagram on where the Woodward’s and others link into the Antoine Phillips line when you have the time... Well off to buy hamburg for supper.... Try to enjoy the sunshine if you can.
Be Well,
Don
Re: touching base
Thursday, August 6, 2009 9:34 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Wow, you've been a busy bee.... You have not emailed me the PDF of the Phillips folks as of yet. I emailed you a PDF of my family tree based on Eugenics records information when I first contacted you but that is all. I only had my direct line in the document I sent you and not all of the branches which would include Christie Phillips. Not sure where she fits in. I am also not sure where Tom Phillips intersects with mine. I will have to lay it all out on paper so that I can visualize who intersects where and to whom. I am a visual person and need to see it to grasp the big picture....
I hope that you can convince Winifred Yaratz to share her information with us as well. Winifred is welcome to mine if she would like it, if she will do the same in return. Our family History is the only thing that our ancestors have left us to piece things together. They are with us in spirit but they can only guide us to where to look for our information. I know that my ancestors brought me to you and will eventually bring me to Tom Phillips as well (when the time is right) to share information he has with me as well. We need to share our Family information with our relatives so that our ancestors are not forgotten. I feel compelled to make sure that our Family knows our own History.
I am not sure if you encounter this at all with your family but what really pisses me off is that one of my Aunts is a selfish bitch. Boy, no wonder she gave Donald Stevens the "cold shoulder" She made some contacts with some Phillips descendants at the Missisquoi pow-wow this year who has been sending her pictures and stuff of my Great Grand parents and others and she refuses to share with the family. I am not sure what her problem is but I intend to find out if possible. I only wanted to get the pictures because she put together some data before but the dates and facts were all wrong... Hee Hee... When I brought it to her attention, she got all embarassed and pissed off. Most of the mistakes were obvious; your great grand parents cannot be 5 years old when they had their first child. Shit like that really bugs me.... My goal is to also get pictures of at least my immediate blood line up to Antoine. I have my Grand Parents and you said you have a picture of Rosa so it is a start. I wonder if Peter Phillips has a mug shot with the State Agencies or Peacham.... He had been incarcerated a few times and I think he also went to the Vermont State Hospital at least once. Not sure if mug shots were ever taken or not....
Be Well,
Don
~
Re: Just a note more this am
Thursday, August 6, 2009 11:03 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"

Ok, sounds like a plan.... At least Oscar Harvey Switzer can be with Christie May nee: Phillips first hand now so seeing the Obituary doesn't matter so much anymore. As you said, life is too short. I am glad you are sending me the documents as you get them so I can start my work..... If we waited until things were complete, nothing would ever be shared because everyday you find something new... Thank you in advance for getting me any pictures you can find of my family (especially my direct line), it is appreciated. It is nice to put a face to a name...
As for the Police and institutional records, it is just another piece of the puzzle that may contain information not known to us... If you look at the Eugenics summary sheet on the Phillips, you will notice that most of them were either in trouble with the law or put in the State Hospital at some point in their life... Maybe we can get a hold of records (since they have passed) of converstations, they may have had with social workers or other people...
Be Well,
Don
got your email
~
Don, I shipped the package this late morning to your address there in Shelburne and I enclosed two CD's of photographs, PDF's and WORD documents as well as a huge stack of photocopies from my hard source material.
Now, I did put the photographs of Yaratz book on the oranged sleeved jacketed CD for you, not that I had "permission" to do it, or share them, but I threw up my hands on this one circumstance, rolled me eyes into the back of me head and said an irish prayer that I don't piss off any of the Phillips/Yaratz folks for having shared these images with you Don. For gosh sakes your a descendant of Ol Pete Phillips and its not like your going to take the photographic images out, staple em to the telephone pole and use them for target practice (I don't think anyway? hee hee).
I also enclosed a bit about my Woodward connection to Peter Phillips son (by Eliza Way) Isaac Phillips having lived with Mary Powers (nee: Woodward) over there in East Peacham, Vermont. I am not a Phillips descendant of your Phillips folks that I know of at this time Don. I am a Phillips descendant from Kentucky, Missouri, and Indiana though. But I don't think the lineages connect to the Vermont Phillips folks. A Y-DNA test result would prove one way or the other if that were the situation. Either way, I happened to find Isaac Phillips son of Ol Peter Phillips and Eliza Way coming into the household of Mary Ann "May" Woodward - Powers in ca. December 1918 and of which in August 1926 Harriett Abbott says that Isaac was living with Mary Woodward - Powers and or her son Wallace Powers there in East Peacham, Vermont. Mary Woodward-Powers was a relative two or three times over genealogically to MY direct ancestors. She wasn't just related to the Woodward's that I am connected to, but also the Taylor's, Robinson's, Sawyer's etc. The families inter-related eh. hee hee.
So anyway when you get this package do email me and by gosh, by all means ask me questions if you find you’re confused about anything about what I have mailed in that package ok?!!!!
Kindly,
Douglas Lloyd Buchholz

Tuesday, August 11, 2009 8:56 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"
Cc: douglaslloyd@myfairpoint.net

Hey Douglas,
Thanks for the information that you sent. I was able to briefly review some of the information this weekend. It seems that most of the information is on individuals that are off shoots of my direct line. This will be good information to have for the future and for contacts of living relatives that I can talk to. I was very excited when I saw the picture of Old Antoine... That made my whole day! I was a little confused though, it said that he was a chief and that he was born near Lake Memphemagog (please excuse the spelling). I thought he was born in Canada? Maybe that was Peter... Was he chief of his family band or something else? Whomever had the picture of Old Antoine, do they have pictures of Peter and others in my direct line?
Who is Antoine senior's father? etc... I saw a Benjamin in the paperwork but not sure if that was Antoine's father or not. Richard "Blackhorse" Phillips said that he was decendant from King Phillip or Philip Phillips... Do we have that connection or was that merely a statement? So many questions....
I think that I want to concentrate on my direct blood line first Peter, Antoine, his father etc so I can focus without jumping all over the place….and then branch out to the others after....Maybe Tom or Blackhorse has information on Antoine's father and mother and upward..... Anything else you find would be appreciated....
Will talk soon, be well,
Don
Tuesday, August 11, 2009 8:57 AM
From: "donald_stevens@myfairpoint.net"
To: "Douglas Lloyd Buchholz"
Cc: douglaslloyd@myfairpoint.net

Douglas,
Thanks and don't worry, there will be questions....many questions...*smile*... Thank you also for sending me the photo's of the Phillips, you can rest assured that they are safe with me so no one will get pissed off at you...
On another note, I was poking around on my Grandfathers side of the family and found something else that was interesting. My Grandfather is Joseph Frank Burbo (he changed the spelling) whose Father was Frank Joseph Bourbeau who's mother was Louisa Riel born in 12 Jan 1836 in Canada. Their is a possibility that they are either Wabanaki or Chippawa... I saw some comments on Ancestory.com that she is indian from a google search. I do not have a subscription with Ancestory.com so I do not know for sure. I did find a lot of Material on Louis Riel who is definately indian but not sure if they are related. I know that the Bourbeau's are French but it would be neet if there is another native connection with Louisa Riel.
Have a great weekend,
Don
Subject: Just saying HI
Wednesday, September 2, 2009 8:37 AM
From: "donald_stevens@myfairpoint.net" donald_stevens@myfairpoint.net
To: "Douglas Lloyd Buchholz"
Hey Douglas,
Just dropping you a line to say hi and hope all is well. I spent the entire day with Blackhorse the a couple of weekends ago which was great. We did some drumming and other things... I have been very busy at work and have not had a chance as of yet to have time to myself.
Well talk to you later and stay warm... Fall is coming....
Don Stevens

Ok, so go back and review this page of "Decolonizing the Abenaki...." 

LINK: http://2.bp.blogspot.com/_hqC5V9v2WXg/TIPq7HUQqlI/AAAAAAAAGbI/1bWSkZwBQOM/s1600/36..jpg


and what does it read, quote, "There is an important digital copy of a tin-type photograph in the Wôbanakik Heritage Center in Swanton, labeled "Chief old Antoine (Anthony) Phillips Sr. Born 1787 at Lake Memphramagog, Vermont."

Where does one suppose that "important" particular digital copy of a tin-type photograph (that someone "cropped") come from? Who else would have a mind to digitally duplicate such a page out of Yaratz' compilation or even take the time to do so?

Well, let's see here, I obtained Winifred Yaratz's compiled "Brief History of the Abenaki Phillips--Blake Families And Genealogy" Book, in late-November 2008, from Thomas "Tom" Phillips (he graciously let me borrow it to review and with the understanding that I would not share the information with ANYONE, not even other Phillips descendants) and I scanned/ digitized each page of the book, for my own personal awareness (Tom Phillips was aware at the time of this endeavor), at the time, and I returned the book back to Tom Phillips. I subsquently asked Winifred Yaratz (by telephone call) if I could share this with other Phillips descendants, but never did get a "yes, I can" or "no, I couldn't" answer from her.  So, when Donald Warren Stevens Jr. emailed me, inquirying what I had on the Phillips Family....I sat down and thought well, "what harm could it do, if I shared this Yaratz compilation with a proven Phillips descendant relative" (even though I knew the book's content was "full of innuedo's and conjecture" in various places inside the book itself). It most certainly advocates a certain pro-St. Francis-Sokoki historical bent" to it, and it is a very biased account to my thinking in reviewing it (much like Frederick M. Wiseman's book "Voice of the Dawn"). 
In retrospective-thinking, I have come to the conclusion that, in all likelihood, it was Donald Stevens Jr. who MUST have given the digital image of Antoine Phillips JR (and for whom Yaratz, in her book mistakenly "misidentified" as Antoine Phillips Sr. and calling him a "Chief") (or the entire CD) to Frederick Matthew Wiseman PhD who created and curates the "Museum" called "Wôbanakik Heritage Center" and then the "distorition" (about who actually is in the photographic tin-type) Mr. Wiseman PhD (with the help of Donald W. Stevents Jr.) then perpetuated stupidly into his work entitled "Decolonizing the Abenaki: A Methodology of Detecting Vermont Tribal Identity"!

Fw: suggestion
Thursday, October 22, 2009 3:30 AM
From: "Floyd Family"
To: "Douglas Lloyd Buchholz"

----- Original Message -----

From: drraymondl@aol.com
To: dfloyd@nycap.rr.com
Sent: Sunday, May 03, 2009 2:28 AM
Subject: Re: suggestion

Eric Scott Floyd;
Thanks. I see they are still very busy. I will keep this in confidence you can be sure. Hope all is well with you and your family.
Regards
Raymond Lussier

-----Original Message-----

From: Floyd Family (Eric Scott Floyd of Pittsfield, MA)
To: drraymondl@aol.com (Dr. Raymond “Palm Reading” Lussier)
Sent: Sat, 2 May 2009 8:27 pm
Subject: Fw: suggestion

----- Original Message -----

From: Nancy Millette
To: Floyd Family
Sent: Sunday, April 26, 2009 8:09 AM
Subject: Fw: suggestion
----- Original Message -----

Continued....
From: Nancy Millette
To: Donald Stevens
Sent: Sunday, April 26, 2009 8:05 AM
Subject: suggestion

Donald Stevens
As your friend I am addressing you not as a chief....
I think you are addressing the Vermont Indigenous Alliance all wrong. You are asking us to support you and the VCNAA commission and pleading with us to all to get along. The alliance is very strong and very united. As a person who is an 'outsider" and I say that as not being a chief with a seat on the Alliance you should maybe think about Indian protocol. Ask the Alliance for an opportunity for you to come and address the Alliance and ASK us for your help. I will tell you right now (as you brought up the Mohawks I will use that as an example) If a citizen or even a USA political leader wanted to talk to or have support from the Chiefs of Iroquois Confederacy they would ask in a traditional way to have a meeting. I know for a fact that if a meeting was asked for at Onondaga with the Confederacy a runner and wampum string would be sent to Akwesasne (the eastern door) and a messenger from there would be sent to the Onondage longhouse.

We too have protocal. You might do well to ask Fred on some guidance of protocol addressing the Abenaki Alliance.....

just a suggestion...

Nancy Millette – Doucett
From: Nancy Millette
To: donald_stevens@myfairpoint.net
Sent: Sunday, March 01, 2009 9:04 AM
Subject: I need to know I can trust you

Hi Don
I am quite concerned about a situation that is more against the state of vt then me! I would like to be able to give you some information and documents to back up what I say. I think you as commissioner should know about this and also someone in the vermont government but I am not sure who I should get this information too that will understand my concerns are more for the state then for my band or recognition! Can you please advise me off the record and not turn this over to your entire commission until you and I and others involved with documentation can make a solid plan of action that would work?

It is about Howard Knight and Brian Chenevert's schemes. As you know the people here including my family have resigned in helping them in anyway and have blocked them out of our group once the truth was known. What they are doing is using a few unsuspecting people and families here to give them legitamacy into the state for recognition while making this only a stepping stone.



(now that is what I call a lying hypocrite!) 

First
Brian Chenevert: Lives in Webster MA. He had an ancestor from the 1600 or 1700's in Guillhall and his other abenaki roots are from Sherbrook back as far as that!

Howard Knight has NEVER been able to prove any abenaki heritiage ever and all of us in the alliance have known him (and this) since the 1980's when he first showed up. IF he had abenaki hertiage he would be connected to a land base somewhere in VT and would not have to steal others history. He is now organizing a group in MA called ICCU...I can't remember the details of this name but something about cowasuck clans unitied. All the groups are from MA except him and a buddy who hasn't quite caught on yet from Post Mills.

Shelley Boudreau- from Ware MA. Her family claim they are abenaki but no one has every seen the documentation and it was never turned over to Brian's genealogists. If it is true their ties are canadian not vermont according to what they have said. they claim they are cousins to Brian Chenevert

Tribal Judge Dr Ray Lussier: Has DNA and links to Huron...not abenaki ...Ilves in Tynsboro ma. (He lives in Tynsboro, Massachusetts) No blood and bone connection to Newbury Vt or Haverhill NH

Suzette LeClair Lives in Canada. Her aboriginal ties are to Yamachiche. that group is trying to get recognition in canada. why she is involved with these guys is beyond me!

Norman Chenevert- Lives in Webster MA. He is Brian's father.

Paul Bunnell -Lives in Milford NH on Ma Border. His back ground is Metis Novia Scotia.

Nathan Pero- He is from Post Mills VT. Howard Knight just dug up the Pero family and made them feel like royality because of Joe Pero's history. They have no idea what this group is doing. THey are honoring a dead family member and are being used for recognition in VT. He is the one who got them a post office box in Post Mills Vt.

Post Mills- I have heard the stories over the years about Joe Pero. I do not personally know the family but have heard the name. Howard Knight lies so much it is hard to know what is true and not in the Pero stories the he spins. I do not know of the Abenaki History of Thetford, Post Mills. BUT what I do know is it is not Haverhill NH nor Newbury VT.
Continued....
I can show you all my ties to Haverhill and Newbury in black and white going back to late 1700's right through to present. Both Native and Non Native as well as over 90% of my band's citizens are the same. I am connected to the land base on both the native and non native sides of my family. I was born and raised there and can't wait to go home. My parents aunts counsins etc all still live there! Why I am so upset goes beyong Abenaki recognition. it is the principal that those people are using someone elses history and heritage as their own and raping us and the state because they entend to process application and fight for VT recognition. Isn't this EXACTLY what these 4 groups (of which includes Nancy's group) calling itself the "Vermont Indeginous Alliance" are doing against Odanak, Quebec Abenakis etc ~and~ other legitimate Native People's in N'dakinna? I know then Brian wants to fight for NH recognition. He wants land claims in both states and also process for federal recognition.


I have a whole lot of documentation to prove all this and so do others who have been used by Brian and Howard Knight Jr. for the last few years with this grand plan of theirs. It is time to protect the state now! Both NH and VT!! reguardless of Abenaki anything except that is what they think they can get status of to go the next step.

Look at
http://www.cowasuckabenaki.com/
that is brian's website

http://www.koasekabenaki.org/
is mine.

can you see in black and white what they are doing? they don't even know the geographics of this area! They have a painting of Lukes region over the history of Newbury! they think Post Mills is close enough to Haverhill and Newbury to be the same area and history! WRONG!

This ICCU thing is all in MA groups except for Howard Knight and Nathan Pero.

I need to know who to trust so this gets to the right people who will help protect my home towns. Newbury and haverhill. I don't care about recognition on this issue. I just don't like the deception being used (Tell that hypocritical LIE to Flora Eunice nee: Ingerson-Hunt and to Flora's mother Almira nee: Rines-Ingerson-Pollock....I am sure they will "believe that B.S".....NOT!) toward my family and community!

thank you nancy
From: Nancy Millette
To: Floyd Family (Eric Scott Floyd of Pittsfield, Massachusetts)
Sent: Wednesday, February 25, 2009 5:28 PM
Subject: Fw: just so you know enough is enough

Don is the commission of native affrairs in vt. I have also put in identity theft by those fools to the ag's office, and I have contacted the cafepress.com to let them know that logo is copyrighted and belongs to me! their store will be shut down soon. I sent brians father a letter today too..he is a cop he should know the laws. n (Nancy Millette-Doucet)
~
----- Original Message -----
From: donald_stevens@myfairpoint.net
To: Nancy Millette
Sent: Wednesday, February 25, 2009 1:52 PM
Subject: Re: just so you know enough is enough

Ok, I will keep on file...

Don
~

Quoting Nancy Millette :
Don just so you know...I am pressing charges against brian chenevert and his group for using our history, our family names and my copyrighted art work to try to trick the state into giving his group recognition and for selling products with my copyrighted artwork. Just so you know I have had enough bull from people raping and exloding my family and all the other families in the koas region and vermont! Nancy

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Comments
Hatred and Lateral Violence
Submitted by Donald Stevens (not verified) on January 19, 2010 - 10:17am.
I wanted to comment on Mr. Buckhholz's (Buchholz) statements he has made. It is a shame that there is still such hatred toward minorities and Native American people today. No other race of people are asked to see their "papers" but Native people are still put under that expectation. Would you walk up to an African American and ask to see the boarding pass of his ancestors from the Slave Ships? They wouldn't have had any to begin with, so what is the point of this stupid ignorant comparative question? I think not, because it is not proper. Mr. Buckhholz knows first hand that my ancestors and relatives (that he respects) have Native Ancestry. (but they are not identified or are identifying "as Abenakis" prior to 1974) He also knows that my direct descendants were also documented quite heavily in the Eugenics Survey. (As possible and very likely being of MOHAWK descent, not Abenaki) He would argue that we are Native American from anywhere but Vermont. However, Our family know who we are and we do not need to be told who we are. (Then tell us all, why reason you had in mid-2009, to BEG me for genealogical documentation on YOUR Phillips Ancestors, when your OWN Phillips Family Relatives wouldn't share that information with you Mr. Donald Warren Stevens, Jr.?) We are Abenaki people (that's a dubious questionable assertion) and we practice our heritage out in the open. By doing so, we become targets of such hatred. We need to stop this kind of distain (actually that is spelled disdain) toward others. Douglas is correct when he said that as Chairman we worked with the Tribes that exist within Vermont borders. (Oh, what "tribes" that exist within Vermont? Mr. Stevens Jr. confuses Incorporations with "Tribes" and "Bands") That was what we were charged to do when appointed by the Governor. I have no hatred for Mr. Buckhholz personally and would never bring myself to create personal attacks on anyone. (No, Mr. Stevens, Jr. would rather communicate by email and by other means under-the-awareness of those he speaks against, and helps those he quietly advocates for, like for example, Mrs. April Ann nee: St. Francis-Rushlow-Merrill, his "Chief") It is ok to have different opinions on subjects such as Abenaki Recognition but it is another matter to make it personal. There are many people who agree that we are Abenaki and he does not (There are A LOT more people than just myself, that conclude they are NOT "Abenaki", including the Office of Federal Acknowledgment of the Bureau of Indian Affairs!) . He is entitled to his opinion and other scholars are entitled to theirs. No matter who has what opinion on who we are or are not, we will continue to practice our heritage and will continue to develop a relationship with our neighbors.

My Repsonse to Donald Stevens

Submitted by Douglas Lloyd Buchholz (not verified) on January 26, 2010 - 2:39am.

I find it interesting that this man concludes my words are "hatred". So dissent = hatred? ALL Legitimate Native Communities across this USA demand to see "papers" genealogically BEFORE granting citizenship or "status" to people coming into their Native Communities. It is VERY PROPER that GENEALOGICAL EVIDENCE AND PAPERS are presented to the Legislature and to the State of Vermont to verify clearly and convincingly that the Vermont Legislature is dealing with and recognizing Abenaki descendants, and not some charlatan group of persons who merely CLAIM they are Abenaki. Donald Stevens declares the Phillips Family knows who they are. Really? Ok, so where is the ancestry of Antoine Phillips and Catherine Cadaive. Mohawk? or Abenaki? or not? Disdain? I am merely showing the dynamic of whats been going on in Vermont, N.H. and MA. These groups of alleged and re-invented Abenakis want and
Continued....
demand and manipulate for State Recognition without showing or providing actual evidence that they are Abenakis. No, Donald Stevens has it wrong. There are NO "TRIBES" in Vermont or New Hampshire. To be a "Tribe" you have to have historical connection, cohesiveness, and continuous reality. The B.I.A. said that the people in Swanton led by the late Homer St. Francis and now his daughter April Merrill, have not shown or provided any evidence that ANY OF THE FAMILIES/ St. Francis's, Lampman's, Martel's, Hoague's, etc, including the Phillips family, are Abenaki descendants, let alone "Indian". Indeed, I do vehemently disagree with Donald Stevens statements. "Lateral Violence" is not what I am doing. I am showing and providing what these groups and Donald Stevens refuse to show and provide. WHY are they "hiding" their genealogical evidence? Because it will show and provide the evidence that my position is correct! They are NOT who they appear to be nor who they say they are. Read my blog and definitely read the BIA conclusions. Its sad when people pretend, and continue to ignore the reality. The Phillips folks may have made baskets, they may have been in the Eugenics, and they may have married into the St. Francis family up in Swanton, Vermont. They may have "Native ancestry" yet that still does not make them Abenakis. P.S. BTW my last name is spelled B-U-C-H-H-O-L-Z Mr. Donald Stevens. I will continue to expose the historical record documentation on my blog.


Review, Study, and Evaluate the content of this blog ASAP

Submitted by Douglas Lloyd Buchholz (not verified) on December 24, 2009 - 1:29am.
This man (Charles Lawrence "Megeso" Delaney Jr.) is connected to the late Homer St. Francis and then left and went with Connie Brow, Homer's cousin, and her companion at the time David Gilman, when this Mazipskwik "group" was created AFTER Homer St. and his cousin had a parting of the ways. IF Homer's group could not, did not, and will NOT show and provide the clear and convincing evidence that they are Abenaki descendants, then the satilite "groups" of which this Charles Megeso Delaney has to be questioned as to his genealogical connection to the Abenaki. I have found these "groups" claiming to being Abenakis, are not who they purport to be. Just read the content of the blog, the documents and the commentary. The truth will set Vermont free from these people professing to being Abenaki, when in all liklihood they are not. I do not trust this man.

WITHOUT the genealogical foundation of these "groups" leaders and their members/ citizens being shown and provided, the State's of Vermont and New Hampshire are just supposed to accept that these people are Abenakis, because they merely say so?! I think not. Just read the blog!!! Ask questions, and DEMAND the genealogical, historical, and social histories of these people! You will find that these people are attempting to b.s. the Archaeological Community, the State Legislature's of VT and NH.

Finally, First these proposed commission members and so-called community "leaders" need to prove that they are in fact Native American descendants!

MORE LIES ON TOP OF LIES.

Prove the individual genealogies and then treatie with the State. Dealing with the Federal government is not going to happen. All 7 criteria can not be met so why would the State of VT or NH entertain the proposed relationship with these "groups" residing within the State if they can't pass Federal
Continued....
requirements? I say again, who are these people and from whom do they descend? The PUBLIC, the Vermont Legislature, and the Archaeological Community NEED to demand the documented answers. Not some Fairy-Dusted B.S. poorly-constructed UN-SOURCED piece of garbage write-up entitled "Decolonizing the Abenaki: A Methodology for Detecting Vermont Tribal Identity" by Frederick Matthew Wiseman with a PhD in "studying" Indigenous Rocks!


Abenakis were NOT "hiding in plain sight", and most importantly they were NOT targeted by the Eugenic's Program of Vermont "because they were allegedly of Abenaki descent". Read the blog, Reinvention of the Vermont Abenaki, read and review this site and the BIA Report conclusions, regarding Swanton's St. Francis "group" which Charles Delaney Jr. comes from.

They are using the Archaeological Community to pressure the State's of Vermont and New Hampshire to officially recognize these fraudulent groups claiming to be Abenaki. Their genealogical foundation, their historical records, and their Social Histories do NOT support their claims and proclamations.

Again, the Legislature needs to get educated and find some way to review and evaluate the genealogies on these people claiming to being Abenaki. When the VCNAA Vermont Commission on Native American Affairs wanted to make it a condition for any group of persons claiming to being Abenaki, to show and provide their genealogical evidence and connectedness to the Abenaki, who screamed? The whole lot of these "groups" now called the Vermont Native Alliance. With these "groups" representatives controlling the VCNAA such as Mark Mitchell, Donald Stevens, and Charles Delaney, there is NO transparency, no accountability, no responsibility.

They want everyone in Vermont and or New Hampshire to accept their "stories" that they are Abenakis. But no where in America or Canada do legitimate historical, cohesive, continuous Native Communities allow someone to just walk in and gain recognition or membership/citizenship without first, showing who they are documentarily and genealogically. Obviously these alleged and reinvented Abenaki "Groups" want to "eat their desert before they finish their supper".

Genealogical evidence connecting these people to the bonefide documented Abenaki ancestors NEEDS to be required and demanded.

I am not against the legitimately documented Abenaki persons gaining recognition from either State (Vermont or New Hampshire) but yet, none of these "groups" claiming to being Abenaki have not done so. Even that fancy french braid that Charles Delaney Jr. has in this video does not fool me. The "archaeological community" in both Vermont and New Hampshire have their share of "sympathizers" and "empathizers" towards these "Alleged and Reinvented Abenaki" "groups". (Like Dr. Richard Boisvert who is N.H. Coordinator of the State Conservation and Rescue Archaeology Program (SCRAP)/ Deputy State. Archaeologist of New Hampshire/ New Hampshire Archeological Society 2nd Vice President/ N.H. Division of Historical Resources;  Giovanna Peebles State Historic Preservation Officer, or SHPO/ VT State Archeologist; and Professor Robert Goodby who is a Ph.D. and Monadnock Archaeological Consulting, LLC., and of Franklin Pierce College). 


But no where are genealogical foundations being shown and provided to prove that these "groups" or their leaders/members are of Abenaki descent.

Genealogical evidence is the beginning and end of all this 'nonsense' coming from Charles Lawrence "Megeso" Delaney Jr., and the rest of these "groups" so called Leaders, Chiefs, Representatives!

Donald Warren Stevens "Phillips" "Burbo" Ancestors, etc:


Donald Warren Stevens, Jr. son of Donald Warren Stevens Sr and Margaretia "Margaret" Glorias (nee: Burbo) Stevens
© Ned Castle / ECHO
From the

INDIGENOUS EXPRESSIONS Contemporary Portrait Gallery
Don Stevens, Abenaki
(I am using this photographic image for educational purposes)

Donald Stevens Jr.'s Chart
(sent to Douglas Lloyd Buchholz in mid-2009)

Donald Warren Stevens Jr.'s Genealogical Ancestor's:
(Compiled by Douglas Lloyd Buchholz)
Burial Permit Record
for
  Delia "Rosa" 
(nee: Bone/Benway/Benware/Bowman)
wife of "Old" Pierre Peter Phillips
No. 1103
Female
"Colored"
Age 47 years
Died
February 27 1882
South Burlington, Vermont
Catholic Cemetery
Certificate of Death
Peacham, Caledonia County, Vermont
for
"Old" Pierre Peter Phillips
Died
December 22, 1906
Cause of Death
"After exposure to cold with insufficient clothing"
Widowed
"Colored"
97 Years
Wife
Eliza (nee: Way)
Father
Antoine Phillips
Mother
"Unknown"
(Actually according to the Eugenics Survey of Vermont)
Mother was Catherine "Cadaive"
Certificate of Marriage
November 09, 1898
Peacham, Caledonia County, Vermont
No. 16
Joseph Phillips
Residence: Danville, Caledonia County, Vermont
28 Years of age
Occupation: Basketmaker
2nd Marriage
Birthplace: Rutland, Vermont
Father: Peter Phillips
Mother: Caroline (Delia) (nee: Bone)
~to~
Iva (nee: Way)
Widow
Residence: Danville, Caledonia County, Vermont
26 Years of age
2nd Marriage
Birthplace: Bradford, Orange County, Vermont
Craftsbury, Orleans County, Vermont (?)
Father: Jacob "Gypsy Devil Jake" Way
Mother: Diantha Sepreta (nee: Smith)
Death Record Card
"Lena" Phillips Bissette
Rosa "Delia" Delphine (nee: Phillips)
Died
January 07 1911
Burlington, Chittenden County, Vermont
Residence: 358 North Winooski Avenue
Burlington, Chittenden County, Vermont
M.F. Hospital
Color: "white"
42 Years, 8 Months, 26 Days
Married
Joseph Bissette
June 14 1884
Burlington, Chittenden County, Vermont
Occupation: Housewife
~
Born: April 22, 1868
Birthplace: Vermont
(Essex, Chittenden County, Vermont)
Father: Peter Phillips
Mother: Delia (nee: Bowman)
~
Actual Death Certificate
~
Vermont Certificate Of Death
Delia Mary Burbo
Died
August 17, 1994
Burlington, Chittenden County, Vermont
Medical Center Hospital of Vermont
Born: March 28, 1909
Burlington, Chittenden County, Vermont
Widowed
Husband: Joseph John "Frank" Burbo
Married: November 30, 1925
Burlington, Chittenden County, Vermont
Homemaker
Race: "White"
Father: Joseph Bessette/ Bissette
Mother: Delia Phillips (Rosa "Delia" Delphine nee: Phillips)
Informant: Dau. Katherine Ella (nee: Burbo) Tobin
8080 West Milton Road
Milton, Vermont 05468
~
Birth Record Card
for
Marguerita Glorius Burbo
Born
May 09, 1931
Burlington, Chittenden County, Vermont
Father: Joseph John "Frank" Burbo
Color: "White"
Age: 28
Occupation: Cement Worker-Contractor
Mother: Delia Marie Bessette
Color: "White"
Age: 21
Occupation: Housewife
~
Marriage Record Card
for
Margaret Gloria Burbo
Color: "White"
1st Marriage
Father: Joseph Burbo
Mother: Delia Bessette
Birthplace: Burlington, Vermont
to
Donald Warren Stevens, Sr.
August 04, 1950
Huntington, Chittenden County, Vermont
~
Birth Record Card
for
Donna Lee Stevens
born
September 27, 1952
Burlington, Vermont
Father: Donald Warren Stevens Sr.
Age: 22
Color or Race: "White"
Birthplace: Albany, New York
Occupation: Mill Worker/ at Paper Mill
Mother: Margaret Gloria (nee: Burbo)
Color or race: "White"
Age: 21
Birthplace: Burlington, Vermont
Residence: Huntington, Vermont
~
Certificate of Birth
State of Vermont
for
Joyce Kay Stevens
born
September 05, 1953
Burlington, Vermont
Father: Donald Warren Stevens
Race or Color: "White"
Age: 23
Birthplace: Albany, New York
Occupation: Truck Driver
Mother: Margaret Gloria (nee: Burbo)
Race or Color: "White"
Age: 22
Birthplace: Burlington, Vermont
Residence: Huntington, Vermont
~
Certificate of Birth
State of Vermont
for
Donald Warren Stevens Jr.
born
June 27, 1966
Burlington, Vermont
Mary Fletcher Hospital
Father: Donald Warren Stevens Sr.
Race or Color: "White"
Age: 36
Birthplace: Albany, New York
Business or Industry:
Vermont Heating and Ventilating
Mother: Margaret Gloria (nee: Burbo)
Race or Color: "White"
Age: 35
Birthplace: Burlington, Vermont
Residence: Huntington, Vermont

~

The Point Is This:

If "Old" Peter Phillips was "identified" as "COLORED" (which was written "over" White on the Death Certificate in 1906), and his 1st wife Delia (nee: Bone/ Benway/ Benware) was also "identified" as "COLORED"....then it does not indicate they were identified "at-the-time-of-their death's" as "Indians" or "Native Americans" or as "Abenakis"
In the next following generation and thereafter, all the way down generationally-speaking to Donald Warren Stevens, Jr. the descendants were are "identified and/ or were identifying" as having "WHITE" ethnicity.

White + White = White

COLORED + COLORED
doesn't equal
Abenaki
or Indian
either
!!

OK, now onto the next posting to SHOW-and-PROVIDE the answers as to WHY and HOW Mr. Frederick Matthew Wiseman PhD got possession of a "Digital Image" of Antoine Phillips, Jr" and has "indicated/ said as he as has" in his work entitled, "Decolonizing the Abenaki: A Methodology for Detecting Vermont Tribal Identity".



 

Monday, September 6, 2010

Pages 57-67 of "Decolonizing the Abenaki: A Methodology for Detecting the Vermont Tribal Identity" Regarding the "Lower Cowass Northern Sector) Kaosek Traditional Band of the Koas Abenaki Nation":

S. 222 § 853. (b) Recognition Criteria:

Lower Cowass (Northern Sector)
Koasek Traditional Band of the Koas Abenaki Nation.
162 Evergreen Drive
Newbury, VT 05051

Prepared by
Chief Nancy Millette Doucet
and
Prof. Fred Wiseman
Chair, Department of Humanities
Johnson State College

This document has been prepared by the Koasek Traditional Band of the Koas Abenaki Nation to fulfill the recognition conditions as required by Vermont Statute S. 222 § 853. (b). The materials contained herein are for the purposes of legislative recognition by the Vermont Legislature only, and may not be published or otherwise used without permission of the Koasek Traditional Band of the Koas Abenaki Nation.

© 2010 Koasek Traditional Band of the Koas Abenaki Nation.
S. 222/ § 853 (b) For the purposes of recognition, a Vermont Native American tribe must demonstrate that it has:

(1) Physical and legal residence in Vermont.
Headquarters, Koasek Traditional Band of the Koas Abenaki Nation
162 Evergreen Drive
Newbury, VT 05051
(2) Maintaining an organized tribal membership roll with specific criteria used to determine membership
Tribal rolls organized on computer,
Supporting hard copy personnel files
Genealogical descendency charts maintained on computer
(3) Documented traditions, customs, and legends that signify Native American heritage.
Detailed historical/geographical data compiled by Frederick Wiseman submitted Jan 22. Summary review appended as Attachment I.
(4) (a) Tribal council
i. Koasek Traditional Band of the Koas Abenaki Nation Tribal Council
ii. Elders Council
iii. White Pine Foundation (Social/Cultural Services) Board of Directors
(b) a constitution
Written Constitution
(c) chief
Chief, Koasek Traditional Band of the Koas Abenaki Nation
Subchief, Koasek Traditional Band of the Koas Abenaki Nation
(5) Been and continues to be recognized by other Native American communities in Vermont as a Vermont tribe.
All Tribes are united in an Alliance (The Vermont Indigenous Alliance) and after a vigorous three year vetting process (2006-2009) each tribe of the Alliance recognizes all others as Indian tribes. See cover letter.
(6) Been known by state, county or local municipal officials, or the public as a functioning tribe in Vermont.
Officials
Fred Wiseman (Chair, Dept. of Humanities, JSC)
Richard Boisvert (NH State Archaeologist)
David Skinas (USDA, assisted in archaeological survey for Koas Mission, Attachment 1)
(Assisted VT Quadricentennial, Burlington and other State and local governments in education. (Attachment 2)
Public
Known through many articles including the following attachments:
"Restoring the Abenakis" Cultural Survival Fall, 2006:13 (Attachment 3)
"Nawhila Pow Wow The Bridge, June 7, 2007 (Attachment 4)
(7) Not been recognized as a tribe in any other state, province, or nation
The Koasek Traditional Band of the Koas Abenaki Nation has never been officially recognized as a tribe in any other state, province, or nation.
(8) An enduring community presence within the boundaries of Vermont that can be documented by archaeology, ethnography, physical anthropology, history, genealogy, folklore and/or other applicable scholarly research. (Appendix 2)
Attachment 1

From: dskinas tds.net
To: nmillettedoucet
Sent: Friday, February 19, 2010 3:22 PM
Subject: Re: Fw: in detail /forgot to include VT Trademark..

Nancy,

This is what I just sent to Vince and Hinda at the email addresses you gave me. I wanted them to get this before the weekend to hopefully have a postive effect for your claim here in VT.

Dave
_______________________________
(to Vince and Hinda, cc: Meredith)

I write this letter to you on behalf of Nancy Millette, Chief of the Koasek Traditional Band of the Koas, whose ancestral lands cover both sides of the Connecticut River. I am an archeologist working for the USDA Natural Resources Conservation Service and also work very closely with Chief April St. Francis-Merrill of the Missisquoi band. Together Chief April and I have spearheaded archeological investigations on Monument Road in Swanton and Highgate to identify burial sites in advance of house development, and we were able to successfully protect a significant burial ground in Alburg. Vince: perhaps you remember me providing testimony to several of your hearings over the years. I also work with the Stockbridge-Munsee band of the Mohican Nation, who have ancestral homelands in Addison, Rutland and Bennington counties, to help them protect their valuable cultural sites. While working in Massachusetts for my agency I assisted the Aquinnah (Gayhead Wampanoag) and the Mashpee Wampanoag to help them locate and protect their ancient and historic burial sites. Over the last several years I have also worked closely with Chief Nancy Millette of the Koasek Traditional Band to help her locate the 1700 era Jesuit Mission that once existed in Newbury on the Oxbow. Her knowledge and concerns for the protection of her tribe's heritage and burial sites in Vermont and New Hampshire is extraordinary. Based on her archival research we began searching for the mission last year using a metal detector and other archeological tools. Our investigation will continue this year in Vermont as more documentary evidence comes to light to help us find the ruins of that lost Jesuit mission. I tell you all this to show you that Nancy's heart and heritage is based here in Vermont and those that may falsely claim otherwise are not known to me and my working relationship with native peoples in Vermont or in New England.

Respectfully,
David Skinas
USDA Natural Resources Conservation Service
617 Comstock Road, Suite 1
Berlin, Vermont 05602-8498
802-828-4493 ext. 102
802-223-6163 Fax
Attachment 2

Department of Tourism & Marketing    [phone] 802-828-3237
One National Life Drive, 6th Floor        [faxj 802-828-3233
Montpelier, VT 05620-0501
http://www.vermoutvacation.com/

December 8, 2009

Nancy Millette Doucet
The White Pine Association
PO Box 42, Newbury VT 05051

Dear Nancy,

I am writing to thank you and the White Pine Association for your many efforts to share Koawsek history-with Vermonters and visitors. From school children and families to town officials and summer residents, all of us will be better caretakers of what makes Vermont so special when we understand the multi-layered histories of our neighbours and our regions.

Congratulations on your A BRIEF HISTORY: FROM THE KOAS MEADOWS TO YOU TODAY publication. It is a wonderful resource that does much to further understanding of the Koasek people and the Koas region Likewise, the event sponsored by the White Pines Association, and the White Pines Association Language Project website do much t0 raise -awareness and welcome new audiences.

Over the part summer working Lake Champlain Quadricentennial organizations and events, it became clear to me that more and more people are becoming aware of Vermont's Native past, and many are eager to learn more. I will recommend your resource. Please keep in touch and I look forward to working with you to spread the word about Koasek resources and events.

And again thank you for your hard work and impressive results.

Sincerely,
Catherine Brooks
Cultural Heritage Tourism Coordinator
Attachment 3.
[News clipping not transcribed]
Why is it that once again, Mr. Frederick Matthew Wiseman is "leaving out" portions of his cited media articles? Again, this material is NOT SOURCED.
Here is the SOURCE....

Below is the FULL article
Chief Nancy Lyons has a vision: a “reverse boarding school” that will restore to her Koasek Abenaki Nation their language, ceremonies, history, foods and agricultural methods, and traditional basketry and other crafts. She calls it the Koasek Cultural Academy. In the four months since the Koasek named her chief, along with co-chief Brian Chenevert, she has earned enthusiastic support from her people as well as from outside communities. The town government of Haverhill, New Hampshire, will be sponsoring the Nawihla Native American Festival, and New Hampshire and Vermont state arts councils are also interested in support. The town of Newbury, Vermont, is negotiating an agreement to purchase the former Wells River Elementary School with a federal grant. Between those developments and Vermont’s recognition of the Abenaki in May (see p. 5) Lyons is convinced that the Koasek Cultural Academy was “meant to be.”

According to Missiqoui Abenaki historian Fred Wiseman, until 2006 it was official Vermont state policy that modern-day Abenakis were “genealogical frauds.” For Nancy Lyons, that policy belied everything she learned as a child. Lyons was raised by her two grandmothers, who kept the old ways by always opening their homes and hearts to other Abenaki in need. She lived with her great-grandmother, Flora Hunt, a Koasek medicine woman who, even after becoming blind in her old age, knew where to find ginsing and other traditional medicinal plants. Their basement was crammed with butternuts that her grandmothers ground to make cookies and cakes, and with maple syrup made from the sap she helped her grandfather harvest and transport by sleigh.

Lyons’ childhood was filled with mystery and wonder. She remembers a time when she was eight or nine when a light bulb in the ceiling unscrewed itself and a ray of light circled clockwise around the room. Sitting at the kitchen table, her grandmother announced that her grandfather had just passed over. The light bulb then went back on and a moment later the phone rang. It was the local hospital calling to inform her grandmother of her husband’s death.

One of Lyons’ chores as a child was to take down and comb her great-grandmother’s waist-length hair. It was during those intimate moments that her great grandmother taught her the values she lives by today: to take care of others, especially those who are sick or in need; to be thankful; to pay attention to and interpret her dreams; and to do everything she does in life from the heart. As her great grandmother lay dying, Lyons promised her that when she grew up she would find her people and help them. “That has been the drive behind everything I have done in my lifetime,” Lyons told me.

Vermont’s attitude towards the Abenaki mirrored that of the U.S. Bureau of Indian Affairs. Lyons calls it the “cookie-cutter approach” to who is an Indian. If a tribe could not demonstrate that it had a centuries-old governance structure that approximated the American model of government, its members were not Indians. There was no leeway in this policy for New England bands whose lands were stolen in the eighteenth century, who had to hide from the Ku Klux Klan and other racists who discriminated against Indians in the nineteenth and twentieth centuries, and whose children had been forced to attend boarding schools where they were beaten for speaking their native languages.

Like other New England tribes, the Koasek, whose traditional lands straddled the Connecticut River between modern-day Vermont and New Hampshire, adapted by appearing to assimilate. In public they wore Western clothes and acted like whites. Only at home did they let down their hair and express their indigenousness with relatives and other tribe members. Under such circumstances, continuous formal governance structures were impossible to maintain.

But they were not forgotten. Koasek culture has never been static. Ancient carving tools found by archeologists in Jefferson, New Hampshire, suggest that Abenaki people lived there in permanent settlements some 8,000 years ago. More recent archeological evidence suggests that the Abenaki were good at adjusting to changing circumstances. When faced with climatic, political, or other pressures, they split into small bands and took up migratory lifestyles, but regrouped in settled seasonal communities or permanent villages when doing so was advantageous. Governance structures shifted depending on the needs at any given time, but there were always chiefs (often more than one in a band or tribe) who were entrusted with looking after the needs of their people.

Lyons’ journey to tribal leadership began at 19 when her first child was born with hemophilia and, to juggle caring for him and earning a living, she took a job in a hospital. It was there that she first learned about the health and psychosocial problems that plague Native American communities. A friend told her about a group called the
White Bison Organization that combined the teachings of support groups for adult children of alcoholics with Native American traditions, and Lyons felt she had found her calling. “I was sitting at a table, and a ray of sunlight came through the window. I felt something like an electric shock zap through my body and clearly saw the image of my grandmother, who reminded me of the lessons from my childhood.”

Lyons has been on a roll ever since, notwithstanding the birth of two more children and the death of her oldest, at 21, from AIDS that he contracted from a tainted blood transfusion to treat his hemophilia. She spent time as a volunteer at Ganigonhi:yoh, an Onondaga Nation healing place that provides a broad array of healing services free of charge to Native Americans. There she learned about “historic trauma,” and came to understand the issues around language loss and diabetes, and how alcoholism was used by the United States as a weapon against indigenous peoples.

Later Lyons spent several months helping Mohawk chief Tom Porter manage Kanatsiohareke, a language- immersion, cultural-education, and community-support center located on Mohawk traditional lands in Fonda, New York.

Her most important mentor was Chief Homer St. Francis, of the western-Vermont-based Missiquoi/Sokoki Abenakis. It was Chief St. Francis who led the charge to persuade Vermont to change its policy towards the Abenaki. In addition to helping him, Lyons turned her sights on persuading New Hampshire to do so as well. She complemented Chief St. Francis’ confrontational style with her natural diplomacy and with the patience to educate those with the power to bring about change. Chief St. Francis died just months before his dream of recognition was realized, but it lives on in his daughter April St. Francis, who succeeded him as Missiquoi/Sokoki chief, and in Fred Wiseman, Lyons, and other Abenaki leaders.

Lyons says she was surprised when the Koasek asked her to be their leader. Everyone knew that Brian Chevenert was being groomed to be chief by his predecessor. But Chevenert was young and had a growing family and a good job in Massachusetts. When the old chief died, he was not sure he was ready for the full role, which in Koasek culture is a lifelong responsibility. So, after much consultation, the community decided Lyons was the perfect person to be co-chief with him.

I asked Lyons whether there was any community resistance to having a woman as co-chief. She seemed surprised by the question, and said she’d heard of none among the Koasek, even though, as far as she knows, she is the first female Koasek chief, just as April St. Francis is the first female chief of the Missiquoi/Sokoki. She did hear reports of raised eyebrows among the kin of her Haudenosaunee husband Howard Lyons, but the Six Nations have a very different governance structure, one that is divided among male chiefs and female clan mothers. A female chief was a new concept for them, but once they thought about it they admired the fact that a woman had stepped up to the plate.

For Lyons, recognition by Vermont is just another step on the path to the revitalization of the Koasek Nation. Like Chief April St. Francis, she looks forward to the day when the United States government will recognize her people. But more importantly she looks forward to the day when her own people can recognize and enjoy all dimensions of themselves, their culture, and their community as a native people. That’s what she believes the Koasek Cultural Academy will accomplish.

Lyons’ next hurdle is to raise the $300,000 it will take to complete the purchase and rehabilitate the elementary school campus for use as a Cultural Academy. But even as she is out fund raising, she also is finding other ways to strengthen her community. Next June, the Koasec will host the Nawhihla Cultural Week and Pow Wow on their traditional ceremonial grounds in Haverhill. “Nawihla” is a Koasec word that means “I am returning home.” While about three-quarters of registered tribal citizens still live in the vicinity of their traditional lands, the word means more than just returning to a place. As Chief Brian Chenevert put it, “This is truly a celebration of thanks that our people can once again walk, dance, and sing in our ancestor’s footsteps.”

—Ellen L.Lutz is the executive director of Cultural Survival

Editor’s Note: The Women the World Must Hear department will appear in each issue of Cultural Survival Quarterly and will profile indigenous women who are making a difference their communities and in the world.
Attachment 4.
The Bridge Weekly Sho-Case
June 7, 2007

Annual Nawihla Pow-wow attracts hundreds to area
By Bernie Marvin

WOODSVILLE-The ferocious thunder strom that moved into the area early Saturday night, June 2 failed to doose the spirit of the Nawhila Native American Cultural Festival and Pow Wow, a gathering of tribes from throughout New England that drummed and entertained sustained crowds throughout the weekend.

Crowds visited the Community Field site were estimated at 1600.
Saturday's events began with an official proclamation, issued by New Hampshire Governor John Lynch and from there on it was drumming, dancing, performing with crowds visiting many vendors on the field.

There was a historic 18th century village set up on the grounds, with re-enactments by members of the El NU Abenaki Tribe. A live wolf visited on Saturday afternoon, whre the beating of drums and dancing also filled the afternoon led by Master of Ceremonies Peter Newell.

"Photograph of Chief Nancy Millette"
Koasek Nation Chief, Nancy Millette, seen here dancing to drums, organized the Nawihla Native American Cultural Festival and Pow Wow last weekend at Woodsvills. TBWS/ Bernie Marvin"

Featured on the drums were Split Feather Drum, Medicine Bear Drum and Eagle Thunder Drum. Other events had earlier been set up at Alumni Hall performances in Haverhill Corner.

Although the rains of Saturday night postponed the Four Wolves Prophecy concert, it was held Sunday. Earlier in the day, Bald Eagles flew over the dance circle several times and thrilled the crowds.

Also on Saturday, the tribal council placed the ancient Abenaki Corn, corn which was returned to this meadow and had been harvested several hundred years ago. That corn, earlier given the council by Sarah and Charlie Calley was planted in meadowlands in North Haverhill now owned by tribal council member Mike Fenn.

Koasek Abenaki Nation Chief, Nancy Millette, said she was pleased with the turnout and the wide mix of events that came to town for people to enjoy.

She said the El-Nu tribe signing a unity agreement with the Koasek Nation also highlighted the Woodsville event.

Millette said the cooperation of town officials, Woodsville Precinct Commissioners and individuals were a tremendous help in making the huge gathering a success.

Here is a better SOURCED duplicate article
Publisher & Editor
(603) 787-2444
The Bridge Weekly Sho-Case
PO Box 444
North Haverhill, NH 03774
Advertising Department
Physical Location at
50 Smith Street, Woodsville, NH
(603) 747-2505
APPENDIX 1
§ 853. (b) (3) Documented traditions, customs, and legends that signify Native American heritage.

The Koasek Traditional Band of the Koas Abenaki Nation retains a significant fund of traditional knowledge and customs that can be tied to a native heritage through ethnography or folkloric studies, as detailed in Appendix 2. We have abstracted and organized a sample of this information to specifically address criterion § 853. (b) (3) "Documented traditions, customs, and legends that signify Native American heritage."

Traditions
The traditions of the Koas Meadows area tend to be more community based, while customs tend to be more family based. There has been a longstanding tradition of a consensus style "downtown" (Newbury) Indigenous leadership. To meet the expectations of Euroamerican bureaucrats with which it must deal, Koasek has necessarily morphed into more formal tribal structures -- complete with chiefs and councils. However, it still retains a unique, more open and compromise-style of governance of relatively autonomous families. Due to the strength of community tradition, Indigenous identity was always known. As author and Koasek Chief Nancy Doucet said, "Tribal citizenship rolls have always been easy to manage, since, everyone always knew who was Indian in the (Koas) meadows and who was not." However, there were also important traditions that tied this community to place. For example, the (still-unfruitful) search for the ruins of the old Koas Mission using local traditional memory and professional archaeologists (see attachment I) is one process instigated and maintained by traditional geographic knowledge. A more specific example is that of Mr. Philip Vielluex from Wells River VT. In the 1960's he told author Nancy Millette that "the Indians buried their dead in the Cowass meadows sitting up." Another is the memory of, then search for, a local Indigenous corn variety that led to its revival by the Fullerton family in 2007.

Customs
We will discuss fishing customs as meeting this sub-criterion. On page 176 of her 1996 dissertation The Contemporary Western Abenakis, Historian Mariella Squier (Squire) described the survival of a modern expedient version of Indigenous fishing. Squier quotes a Northeastern VT child, "My grandmother is Indian, she catches fish in a milk crate (a square plastic box with open mesh sides). She takes the crate down to the river, where the river goes between two rocks, and puts the crate in the water so the fish swim in and get caught." This technique is the way that the traditional ash-splint basket (from this area described in Appendix 2) was placed to catch fish — a survival of a traditional subsistence custom. Another piscatorial custom is subtle but linguistically informative. In the 20th century, Newbury children (now Koasek elders) caught white suckers; considered "trash fish" to use for fertilizer. Author Doucet, who caught these fish, noted that Newbury, VT area women who would "use the (sucker) fish heads in (their) gardens" during the spring planting season. As we point out in Appendix 2, linguistic evidence indicates that this was the traditional Native use for these fish.

LINK: http://www.nedoba.org/topic_wiseman.html

Legends
Unfortunately, there has, at this time been little organized folkloric study of the Koas meadows, probing for "pre-contact" types of stories and legends. Most of the local traditional stories that the authors are familiar with focus on the era when Koas was a viable Indian community, probably in the late 17th and 18th centuries. There are fragmented and un-systemic stories of the "old Indian fort and the old mission at the meadows, as well as some kind of residual pride that the mission was the earliest Catholic Mission in the whole area. Whether true historically or not, this and allied stories nevertheless bind the group together and separates it from the wider Euroamerican community. We are confident that, with focused folkloric research, much more detail, at least on the old original indigenous community, will emerge.
APPENDIX 2
§ 853. (b) (8) An enduring community presence within the boundaries of Vermont that can be documented by archaeology, ethnography, physical anthropology, history, genealogy, folklore and/or other applicable scholarly research.

These data are derived from the "Something of Value paper delivered to the Senate Committee on Economic Development, Housing and General Affairs on Jan 22,2010.

Introduction
An important cultural-geographic region in Vermont was and is known as Coos Meadows; a narrow, north south trending zone beginning in the Connecticut River Valley above Newbury VT trending south and ending in the White River Valley. Like most of Vermont, the Lower Coos culture area has not had a comprehensive 19th and 20th century history published; and so more detail is also necessary here. It is also, by far the most complex and confusing area in Vermont to organize, analyze and describe aboriginal cultural and historical geography. Its colonial history commences before 1713, at which time the French had established a mission among the Koas Indigenous people, and there were significant Native settlements near modern Brattleboro and Bellows Falls. The "Kowhas" village (modern Newbury, VT) is delineated on the VT side of the Connecticut River in Colonial Period maps (see map) and in many 18th century histories. However, we are tracing the post-Colonial history of the Lower Coos communities. As of now, it seems to consist of a Newbury VT village core zone that consumes much of the more detailed historical geography recounted here, but also included more southerly regional outlier Lower Coos (and perhaps other) polities as well. It is clear that as Newbury (that has documentary researchers like author Nancy Doucet) have more genealogical and documentary information than some outliers such as the White River Valley and environs, which have only been minimally studied.

The Newbury, VT “core zone"
During the Revolution (after May 1780), Newbury VT had a "Company of lndians" under John Vincent; including Joseph X, Joseph Sabattist, Peal Susuph, Baziel Sabattist Apom Sabattist, Susuph Mohawk, Joseph Squant, Joseph X, John Battist, and Charles X. This roster, a .pdf copy of which the collection of the Wôbanakik Heritage Center, shows a typical sequence of partially acculturated monikers; retaining colloquial Abenaki given names and surnames such as Suseph, Sabbatist/ Battist and Apom. If this roster was similar to other Revolutionary War rosters, it indicated a significant resident contributory American Native population at Newbury VT at the beginning of our narrative. Several of these surnames, especially "Battist," surface repeatedly in the area during the 19th and 20th centuries. Historian Katherine Blaisdell, in her 1979 book Over the River and through the Years estimated that the Native population at Newbury, VT was about 100 people in 1790 A.D. We may have a lingering (or subaltern) oral history of a traditional Koas burial practice that may date to these early years. In the 1960's, Mr. Philip Vielluex from Wells River VT, told his niece, author Nancy Millette of his memory (from unknown, presumably pre-1960's date) that "the Indians buried their dead in the Cowass meadows sitting up." Archaeologists call these burials "flexed (or fetal position) burials." We were able to confirm this Wells River oral history in a minor written reference to the "Horse Meadows" in page three of Katherine Blaisdell's book, where she notes that expedient (non-scientific) excavations revealed flexed burials. These burials were different from those from Missisquoi, which have the body lying flat, the archaeologist's "extended" burial. But of course not all local Native identity was represented as burials; many had recorded lives and descendents in the area. For example, one of the Newbury, VT Rangers, John Battist later lived in the Derby/Salem area in the Upper Coos, and so his linage is more applicable to that area, although the Battist surname remained in the Coos Meadows in the 20th century. Another of these local Native Revolutionary War heroes, was yet another famous "Indian Joe. This "Indian Joe, the last of the Cowasucks" lived with Frye Bailey in Newbury, during the early 19th century, on a pension of $70.00 per year for his service in the American Revolution. His history, as well as his early 19th century "Northwest Trade Gun;" and his very typical Early Contact Period style canoe; are presently curated at the DAR House in Newbury, giving us an important glimpse of these turn-of-the-19th century Indigenous Vermonters.
Figure I. Northwest Trade Gun.
This example, originally from Ontario, is very similar to "Indian Joe's gun."

Joe' trade gun (if actually owned by him!) is an extremely important materialist clue to connections between Eastern VT and more northerly and westerly Indian peoples. This highly evolved muzzle-loading gun (instantly identified by its brass "recurved dragon" side plate that can be seen in Figure 1) was perfected in Pennsylvania after the Revolutionary War, and then also adopted by British gun makers for exchange with the Indians still actively participating in the Fur trade during Indian Joe's later lifetime. Indian Joe's gun would have never have been sold locally in Vermont, but must have been obtained directly from a distant, northern or western Native trading post, or by an interesting, long-distance economic exchange with someone who had direct access to one of these remote trading posts. During this period, the "Lower Cowass" area seemed to be composed of an interlinked system of intermarrying family groups from approximately Wells River to White River, VT, who retained ethnic memories and technologies. The Indigenous families in the core village of Newbury maintained an Indian identity during the 19th century that was commented upon by their Euroamerican neighbors. The "First Families and Town Characters" document in the unpublished Margerte/J.P. Lamarre papers curated in the Bath, NH Historical Society, contains a written 19th century memory of Ms. Tristram Willis (d. 1906) of "Indians in the (Newbury, VT) town." In addition, Katherine Blaisdell noted in her book that Indian women used to sell baskets and trinkets from house to house in Newbury Vermont almost up to the Civil War. Blaisdell also noted that they used wigwams, probably the traditional Wabanaki conical bark variety, for part of the year, and the men used the wigwam camps as a base from which to hunt and fish. The unpublished Lamarre papers corroborate this narrative; and brought it forward in time; in that that a Mr. Edwin Chamberlin noted that an island in the Connecticut River held a "wigwam every summer around nineteen hundred."

These people left characteristic 19th century materials and behaviors as corroborating evidence of their activity on the VT side of the Connecticut River, including a unique (in the Western Abenaki area) ca. 1840's ash-splint basketry fish trap of a distinct Native type curated at the ECHO Center in Burlington. It was used to catch eels on the White River (Figure 2).
Figure 2. Ash-splint fish trap, used in the White River, VT, mid 19th century.


Historian Mariella Squier (Squire) described the survival of a modern expedient version of the basketry fish trap in her The Contemporary Western Abenakis. On page 176 of the 1996 dissertation, Squier (Squire) quotes a VT child, "My grandmother is Indian, she catches fish in a milk crate (a square plastic box with open mesh sides). She takes the crate down to the river, where the river goes between two rocks, and puts the crate in the water so the fish swim in and get caught." This technique is the way that the ancient ash-splint basket was placed to catch fish — a museum artifact and residual expedient behavior combining to document a survival of another traditional subsistence technology.

Another piscatorial tradition is subtle but linguistically informative. In the 20th century, the region of the junction of the Ammonoosuc and Connecticut Rivers was a well-known spring fishing place for Newbury children (now Koasek elders) to catch white suckers. They are easy to catch, but are only marginally edible; and considered "trash fish." Why send kids to harvest these foul tasting denizens of the Connecticut River? The answer is encoded in the Abenaki language. This activity was the harvesting and use of the Ki'kanmkoe of Father Rasle's 1724 Abenaki dictionary. He translated it as "carp," but 1724 was well before European carp infested New England's fisheries. The fish referred to is the indigenous Northeastern white sucker (Catostomus commersonii). The meaning of Ki'kanmkoe (ki'kann= improved land, garden + amekw=fish) is "garden fish," referring to its use as horticultural fertilizer. We have oral history and remembered, first person observational references to Newbury, VT area women who would "use the (sucker) fish heads in (their) gardens" during the spring planting season. When the fact that 1.) specially harvested white suckers, rather than the more abundant fish waste from edible "sport" species such as shad, northern pike etc. were used in horticulture, is combined with 2.) linguistic data on the species from the next river drainage to the east, it is evidence of an embedded Indigenous ethnic fish species preference in the Connecticut River Valley.

Specialized clothing, most likely used for the basket selling described Katherine Blaisdell, remains with good Lower Coos provenance. The most striking example of turn-of-the-20th century woman's attire curated at the Wôbanakik Heritage Center in Swanton is a hand-sewn, "cut cloth fringe" tan dress with red ribbon and white cloth detailing that is in excellent original condition (Figure 3). It is a distinctly Native early 20th century type from the White River Valley area of VT, the same area that produced the basketry fish-trap seen in figure 20.

MY RESPONSE:
Regarding Attachment 4 of this "Decolonizing the Abenaki...." I have repeatedly posted FACTUAL DOCUMENTATION regarding Flora Eunice (nee: Ingerson) Hunt and her mother, Almira (nee: Rines) Ingerson-Pollock.

Please review the LINKS as follows:

LINK 1: http://reinventedvermontabenaki.blogspot.com/2009/10/some-genealogical-homemade-charted.html

LINK 2: http://reinventedvermontabenaki.blogspot.com/2009/10/genealogical-romp-into-rines-ingerson.html

LINK 3: http://reinventedvermontabenaki.blogspot.com/2009/10/more-information-on-almira-rines.html

LINK 4: http://reinventedvermontabenaki.blogspot.com/2009/10/almira-rines-ingerson-pollocks-death.html 

LINK 5: http://reinventedvermontabenaki.blogspot.com/2009/10/and-more-regarding-smith-and-ingerson.html

LINK 6:  http://reinventedvermontabenaki.blogspot.com/2009/10/john-pollocks-obituary-and-flora-eunice.html

LINK 7: http://reinventedvermontabenaki.blogspot.com/2009/10/more-genealogical-information-regarding.html

LINK 8: http://reinventedvermontabenaki.blogspot.com/2009/10/july-10-2002-sagakwa-pow-wow-event-in.html

LINK 9: http://reinventedvermontabenaki.blogspot.com/2009/06/july-2000-jefferson-nh-archaeological.html

As one can (once again) review and evaluate the ACTUAL genealogically-sourced factual documentation, there is a HUGE DISCONNECT between the HISTORICAL REALITY and what Nancy Lee (nee: Millette) Cruger-Lyons-Doucett is SAYING about her ancestors, Flora Eunice (nee: Ingerson) Hunt and Flora's mother Almira!

For Frederick Matthew Wiseman PhD to cite in this work of his, such ca. Fall 2006 "Restoring the Abenaki" (by Ellen Lutz) article, which is full of bullsh**, he has made such "great leaps of faith" that there is nothing "scholarly" about any of what is in this "Decolonizing the Abenaki...." paper.

If I were I were a Professional College Professor, I would be very concerned about the Academic Skills he's been teaching his students! I would personally also give Frederick Matthew Wiseman an "F+" for his alleged attempting to create such piece of poorly done work. NOTHING IS PROPERLY PREFESSIONALLY SOURCED. I would throw it in the trash after getting past the "first section" of such a 5-and-Dime novel write-up!

I would strongly suggest to the man Mr. Frederick Matthew Wiseman PhD, that he should go back to studying "indigenous rocks" instead Indigenous People's, because he probably would be a bit more accurate, in "his opinions". That is just MY THINKING on the matter after studying this "alleged scholarly work" entitled "Decolonizing the Abenaki: A Methodology for Detecting Vermont Tribal Identity" bt Frederick M. Wiseman.

As I have been writing this REPSPONSE, I have received an email communication from "a direct Phillips descendant".....in possession of this particular "A. Phillips" photograph, and this person states:

"As to the photograph of Antoine Phillips, I am very sure it is Antoine Phillips Jr. I have a copy of his death certificate which says he died on March 11, 1918 at the Union Poor Farm in Essex, Vt.. His relationship to me would be that he was my materal grandmother's grandfather. Also according to the death certificate he was 90 yrs old at the time of his death. I hope this is the information you need. I don't think I have any more information about him at this time."

Below is the Death Vital Record Card found on Ancestry.com

Reviewing this Antoine Phillips Photographic image in Wiseman's "Decolonizing the Abenaki...." I began to wonder:
1. WHERE did Frederick Wiseman obtain such an digital image of Antoine Phillips Jr. 
2. WHY was he (in this work of his) claiming that Antoine Phillips was "Sr." and not actually Jr.
3. WHY was he claiming that the name in this photographic image was an alleged "Abenaki" Chief (?).
The ORIGINAL SOURCE is from:
"Brief History of the Abenaki Phillips and Blake Families and Genealogy"

By Winifred ("Morning Star) (Jerome) Yaratz
Published by Elk River Buffalo Press.
1st Printing January 2006 
2nd Printing 2006

Continued into the next Posting on this blog:


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