-moz-user-select:none; -webkit-user-select:none; -khtml-user-select:none; -ms-user-select:none; user-select:none;

Thursday, September 7, 2017

Thomas F. Snizek ("Tomo Woundedbear") Documentation

I haven't posted on the blog in a while, so it's now time to do so.

Recently, I have been looking at how various person's who claim to be "Abenaki" or who self-identify as "Abenaki" have (since the mid-1970's) gone from being a member of one group claiming to be an "Abenaki" "tribe" within Vermont, New Hampshire, Massachusetts, etc and become a member of another group, and another group, and another group, gaining membership cards over time, much like 'stamp collecting' ...

So, my first of many entries, is pertaining to a man who calls himself "Tomo Woundedbear" ...


He claims to be an Abenaki Chief, and an Abenaki himself. I met him in Port Cartier, (near Sept-Îles, Québec, Canada up on the Gaspé Peninsula area) in July of 2002. I was going to the Midewiwin or the Grand Medicine Society ceremonies, a first for me, since my Elder was traveling from the Olympic Peninsula to this ceremony as well. I traveled with Thomas Dostou and Thomas Snizek, both of the Fall River, MA area. We met with Kanucas Littlefish [Kenneth Durant] in Montreal, where he had arrived by airline, and we drove in a van driven by Tom Dostou, along one side of the St. Lawrence River, and cross over and headed toward the mouth of ... an interesting trip to say the least ... 

Myself and Gilles Francoeur / Truheart in Sept-Îles, Québec, Canada in July 2002


Unnamed (on the right) Innu Firekeeper of the Mide Lodge -  Robin Robert Greene, Sr., Iskatewizaagegan #39 Independent First Nation, Ontario ... Mauchibinance (Ma-Chi-Biness) Moose Dotem (May 16, 1932 - April 25, 2009) and his wife Kee-way-tin-abek Kathleen Greene. The Innu People I remember kindly, whom I had met while up there the two days ... this young man of the community was committed in his tending the sacred Mide fireplace. The young people all help in their community.

Robin Robert Greene Sr.Obituary
Robin Robert Greene Sr. Obituary #2


Denis "Wolfsong" Desrosiers from Lachute, Québec, Canada - Anahee and Gilles.


"Danny?" - Denis "Wolfsong" Desrosiers - Anahee Francoeur / Truheart

[Both Gilles Truheart and his wife Anahee were wonderfully kind]

During this event, Mr. Thomas Snizek a.k.a. "Tomo Woundedbear" pronounced that he was an Abenaki Chief, that he himself was an Abenaki ... stood right there in front of that Midewiwin sacred fireplace ...

In April of 2014 I received an email from a person who was from Québec, Canada inquired after they had read this blog, and encountered my previous mention about Thomas Snizek of Fall River, MA and Somerset, MA.

They provided a genealogical mapping of Mr. Snizek, showing that he had NO NATIVE ANCESTRY. 
(I was not shocked, considering this research on this blog since 2009) but I didn't really concern myself with the man, until this previous week.

Recently encountering two letters from Vermont Archives (within the Petition for Federal Recognition by the Abenaki Nation of Vermont of / at the Missisquoi, St. Francis - Sokoki Band group, led by the now-deceased Homer Walter St. Francis Sr. and his daughter April (St. Francis) Rushlow - Merrill of Swanton, Franklin County, Vermont) regarding Mr. Thomas F. Snizek Jr. of Somerset, MA, I began to evaluate his claims, assertions and so on, over a span of years 1992 - 2017

First, I began evaluating the genealogical mapping that was shared with me back in November 2014.

Thomas F. Snizek on nosorigins.qc.ca

So this isn't "just me" having a hair across my arse, "attacking" someone who "claims" to be and who "self-identifies as" an "Abenaki" I am not the only person who has had questions and concerns about this particular person's claims and assertions of being an "Abenaki Chief" and an "Abenaki" person.

So let us go down this "Abenaki" rabbit-hole regarding "Tomo Woundedbear" and see where it takes you, the reader(s) of this blog ... 




December 04 1992
Northeast Woodlands – Coos Band Abenaki Republic – Algonkian Confederation
Pisowakamigw Wobanakiak Membership List
Howard Franklin Knight Jr. Group based in Orleans County, Vermont (apparently, Thomas F. Snížek and family (wife Paula and son Joshua) Snížek were members of this pseudo-"Abenaki" group within Vermont.

Card# 701 Thomas Snížek
Card# 702 Paula Snížek
Card# 703 Joshua Snížek

So, Mr. Tomo Woundedbear went from Howard F. Knight Jr.'s group, into the Paul Pouliot's group in ca. Dec. 1992  (right about the time that shit began to the fan, with the Sherry DeVee child custody situation out in California, that involved Paul Rene Tamburro, Howard Knight Jr, Paul Pouliot, and Homer St. Francis Sr. etc)


December 02, 1994
Cowasuck Band – Abenaki People – Leadership (led by Paul Wilson Pouliot)
Regional Representatives –
Massachusetts:
Thomas Snizek
2211 Riverside Avenue
Somerset, MA 02726
(508) 673-9051


 August 12, 1996
From: Mr. Thomas Snížek
To: Mr. Paul Wilson Pouliot
Dear Mr. Pouliot,
As a result of our discussion at the Attleboro POWWOW, I am sending this formal letter demanding to be removed from the Register of the Cowasuck-Pennacook Band of Abenaki People. This demand for myself and my family is to be considered binding and effective as of the date of your receipt of this letter.
I sent an earlier statement of position and request for removal, but received no acknowledgement from your office that my name and my family member’s names were in fact removed from your register. Your lack of response has prompted me to respond with this formal letter of demand.
I hope we can accept each other’s views with mutual respect and part amenably, but at this juncture in the history of the Abenaki, I believe this choice to be the correct one for me and my family.
Sincerely Yours, Mr. Thomas Snížek (Chief Wounded Bear)
Thomas Snížek (Chief Wounded Bear)
Please remove me from the register of the Cowasak-Pennacook Band of Abenaki Thomas Snížek (Chief Wounded Bear)
Please remove me from the register of the Cowasak-Pennacook Band of Abenaki: Paula Snížek
Please remove me from the register of the Cowasak-Pennacook Band of Abenaki: Joshua Snížek (Joshua White Fox)


September 13, 1996 
[Received by the above date] Ms. Holly Reckord, Bureau of Indian Affairs / BAR
1849 C. Street, N.W. Washington, District of Columbia
“Dighton Intertribal Indian Council – The Council Oak” Letterhead stationary
The Dighton Intertribal Indian Council, P.O. Box 34, Dighton, MA 02715
From: Thomas Snížek [also known as Tomo “Wounded Bear”]
Dear Ms. Reckord,
Enclosed you’ll find a copy of a formal letter [SEE LETTER dated August 12, 1996] that was sent Paul Wilson Pouliot (Spirit Hawk, Sagamore of the Cowasuck Band of the Abenaki, which is based in Franklin, Massachusetts).
My family and I have asked to be taken off their rolls because we now belong to a band of Abenaki in Vermont (Mazipskwik).
So my family and I would appreciate not being considered when and if they petitioned the B.I.A. for federal status.
Thanking you in advance,
Chief Thomas Wounded Bear (Thomas Snížek)

[The Traditional Mazipskwik & Related Bands Inc., led by Connie Brow and David Gilman, a spin-off group from the Abenaki Nation of Vermont, of/at Missisquoi, St. Francis-Sokoki group Homer Walter St. Francis Sr – led in Swanton, Franklin County, Vermont … this group is now defunct, as the 501(c)3 organization ‘went belly up” … the membership list of this group was transferred to the Abenaki Tribe at Nulhegan ~ Memphremagog / Nulhegan Band of the Coosuk Abenaki Nation led by Luke Andrew Willard and now Donald Warren Stevens Jr. group (the latter group that came into being in ca. 2004 out of the Clan of the Hawk, Inc. members based out of Brownington, Orleans County, Vermont)]

For your consideration and thought:
So, after examining these two documents, of which Mr. Thomas Snížek submitted in August and September 1996, it would appear that he joined one group based in Franklin, MA led by Paul Wilson Pouliot and Paul’s wife Linda (nee: White), then left that group, while at the same time (or before his resignation) joined with his family, to another group based in Franklin County, Vermont, led by Constance Brow and David Gilman, which was a spin-off of Connie’s cousin, Homer Walter St. Francis Sr.’s group in the same town … 

Evaluation: 
What Mr. Snizek had done back in the fall of 1996 is not unusal for faux "Abenakis" of Vermont or it's surrounding states. Created incorporation's by person(s) claiming and self-identifying "Chief's" "Medicine men" etc has been like opening up a shop on the corner to sell their BS concoctions to anyone that will listen, is desperate, or is gullible, then or today in 2017. Mr. Snizek went "Band" shopping ... like one would do stamp collecting, in which to legitimize his "Abenaki" created persona. He was re-enacting (playing a role) of an Indian/ Abenaki at Fort Ticonderoga and now he needed a membership card in an faux "Abenaki" group claiming to be a "tribe" for those who were and are naive and gullible as to the merits of his created "Abenaki" persona, and the integrity of that group's membership card(s). Raymond "Looking Glass" Lussier had evaluated his genealogy and "cooked the books" and subsequently "approved" Mr. Snizek's genealogy for membership into Howard Knight's pseudo "Abenaki" group of frauds in Orleans County, Vermont. Mr. "Looking Glass" Lussier must not have done much research or looking into Mr. Snizek's genealogical background.

July 2002 -


Mr. Gilles Francoeur in Sept-Îles, Québec, Canada (to the very left in the photograph).
Thomas F. Snizek "Tomo Woundedbear" in the center of the photograph.

April 05, 2007


Henry Richard Snizek "had a strong spirit of adventure and delighted in stories of pirates plying local waters and tales of Native American history even more, especially considering our family's Abenaki Indian ancestry. A member of the Dighton Intertribal Council, he served as keeper of the fire at annual powwows. He was also proud of his role and fond of the camaraderie he experienced as a member of the Wolf Tail Drum." 
[written by Rick Snizek, son of Henry R. Snizek, nephew of Thomas F. Snizek Jr.]

April 16, 2009
PRESERVATION OF EASTERN ALGONKIAN CULTURE AND EDUCATION, LTD.
REGISTERED BUSINESS
Business code: 000999725
Officers:
Registration: April 16, 2009
State ID: 000999725
Business type: Nonprofit Corporation
Members (6):
Robert Ernest Charlebois (President)
153 Plymouth St., Carver, MA 02330
Paula J. Snizek (Treasurer) 
2211 Riverside Ave., Somerset, MA 02726
Thomas F. Snizek (Clerk)
2211 Riverside Ave., Somerset, MA 02726
Frank Cochise Zerambo (Director)
1 Valley St., Providence, RI 02909
Coo Teh Hey (Director)
12 Ella St., Westerly, RI 02891

Evaluation: 
Robert E. Charlebois was in fact Donna Louise (Carvalho) - Moody's first husband whom she divorced 1995; she's now married to John Scott Moody of Sharon, Vermont, and both Donna and John created and operate the "Winter Center for Indigenous Traditions" Incorporated.


Thomas F. Snizek a.k.a. Tomo Woundedbear

August 28, 2011 - 


Thomas F. Snizek at the Nulhegan event August 2011

August 2013 –


Nulhegan Powwow in Vermont.
[Now a member of the Nulhegan group?]
On what genealogical documented basis?

APTN Video by Brian Francis



2014 -

Chief Thomas Woundedbear
Panawampskewi (Penobscot Person)

"Penobscot Person" ?

Summer 2015 -

Donald Warren Stevens Jr. and Thomas Snizek (seated)
At the Wabanaki Confederacy in Shelburne, Chittenden County, Vermont
(where apparently these two like to pretend they are Abenakis)

(Photo by Josh Snizek)

"Tomo Woundedbear" Thomas F. Snizek tattoo's
Apparently the Mt. Kearsarge Museum in Warner, N.H.
(likes to exhibit non-Native "self-identifying / self-proclaiming "Abenakis")

March 19, 2016
Amazon.com Review
Abenaki Warrior: The Life and & Times of Chief Escumbuit
By Alfred Kayworth

 

Thomas Snizek stated “Very informative, great deal of dates and other information. 
Things that an Abenaki myself did not know about.”

September 23, 2016 

Donald Warren Stevens Jr. and Thomas F. Snizek
Wabanaki Confederacy
Campobello, NB

[Don Stevens former member of the Swanton, VT group]


Wale Idris Ajibade - Chief Red Eagle - Chief Tomo Woundedbear
Campobello, New Brunswick, Canada
2016 Annual Wabanaki Confederacy Conference

Wale Idris Ajibade and Thomas F. Snizek 

Wale Idris Ajibade and Donald Warren Stevens Jr.

Jim Taylor Swift Fox El-Nu "Cherokee / Abenaki" Wanabaki 2016

February 21, 2017
https://issuu.com/african-views/docs/african_views_report_on_the_his_imp.

CREDITS & ACKNOWLEDGEMENTS We thank the following: We thank the Ooni of Ife, His Imperial Majesty Oba Ada Okika: In charge d’ Affaires Permanent Mission of Nigeria to the Tomo Wounded Bear, Condoled Chief of the Abenaki people of New England United Nations Indigenous peoples and Tribes of the Americas to the United Nations.



Chief Tomo Wounded Bear of the Abenaki Federation were joined by other African Kings and other native chiefs to perform a ceremonial welcome to their ancestral shores out of respect and honor for His Imperial Majesty, Oba, Dr. Adeyeye Enitan Ogunwusi, Ojaja II, the Ooni of Ife (in picture above) on June 10, 2016 at the African Union Permanent Observer to the United Nations in New York. The program was organized by African Views in partnership with the United Indigenous peoples and Tribes of the Americas to the United Nations and supported by various partners including UNESCO and CARICOM. 

NOW, that you have followed this man, Thomas F. Snizek this far, let us delve even deeper, into his genealogical background ... which was mapped out by a researcher in Québec, Canada, and subsequently (again) document-for-document, mapped by my person last week.

1. Jacques Richot b: about 1683, South Berwick, York County, Maine
d: April 8, 1729, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
married Elizabeth Dubois b: February 21, 1683, Cap de la Madeleine, Champlain County, Québec, Canada m: September 23, 1703, Ste. François du Lac, Yamaska County, Québec, Canada
d: January 17, 1742, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
[Jacques Ritchot was the son of Richard Nason and Shuah Colcord. He was born in South Berwick, ME In 1682, a group of French militiamen and Abenaki Indian warriors raided Sturgeon Creek where the Nason family lived and brought many villagers to Canada as hostages. Jacques was among them. His father was killed, his mother later remarried to John Douglas in ME. He was baptised Jacques Ritchot in 1691 (he was about 8 or 9 years old). His name was a french translation of his father's first name. His mother was called Suzanne Calquet in the baptism record. Naturalized French May 1710.
He grew up in Ste. Francois-du-Lac, probably in the Crevier family who employed him and married Elisabeth Dubois-dit-Brisebois.]
His Father: Richard Nason b: 1649 in South Berwick, York, ME 
His Mother: Shuah Colcord b: 12 JUN 1660 in Hampton, Rockingham
2. Joseph François Richot b: March 27, 1713, Ste. François du Lac, Yamaska County, Québec, Canada d: August 1, 1748, Ste. François du Lac, Yamaska County, Québec, Canada
married Marie Anne Giroux b: August 12, 1717, Beauport, Montmorency County, Québec, Canada
m: October 14, 1737, Laprairie, Laprairie County, Québec, Canada d: June 16, 1789, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
3.  Joachim Michel Richot b: August 12, 1743, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada d: December 30, 1819, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
married Charlotte Couturier b: March 18, 1745, Ste. François du Lac, Yamaska County, Québec, Canada m: Ste. Michel d' Yamaska, Yamaska County, Québec, Canada d: December 28, 1776, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
4. Joachim Richot b: July 14, 1770, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
married Thérèse Victoire Joyal dit Lafrenière b: December 30, 1773, Ste. François du Lac, Yamaska County, Québec, Canada m: February 11, 1793, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
5. Joseph Richot b: October 6, 1799, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada d: November 1, 1886, Ste. Germain de Grantham, Drummond County, Québec, Canada
married Geneviève Chapdelaine dit Larivière b: November 16, 1798, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada m: February 5, 1821, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada d: December 15, 1868, Ste. Michel d' Yamaska, Yamaska County, Québec, Canada
6. Narcisse Richotte b: January 16, 1835 Ste. François du Lac, Yamaska County, Québec, Canada d: June 7, 1920
married Clarisse Marotté dit Labonté b: May 8, 1838, Ste. François du Lac, Yamaska County, Québec, Canada m: November 22, 1859, Ste. François du Lac, Yamaska County, Québec, Canada d: July 1, 1892, Fall River, Bristol County, Massachusetts
7. Joseph Richotte b: November 21, 1865, Ste. François du Lac, Yamaska County, Québec, Canada d: February 20, 1934, Cranston, Providence County, Rhode Island
married Philomène Kirouac b: September, 1869, Province of "French" Québec, Canada m: January 19, 1892, Fall River, Bristol County, Massachusetts d: March 11, 1934, Fall River, Bristol County, Massachusetts
8. Wilfred Richotte b: October 10, 1900, Fall River, Bristol County, Massachusetts
married Alfeda Gagné b: January 9, 1901, Fall River, Bristol County, Massachusetts m: September 6, 1919, Fall River, Bristol County, Massachusetts d: August 23, 1965, Fall River, Bristol County, Massachusetts
8. Lillian Richotte b: December 12, 1921, Fall River, Bristol County, Massachusetts d: October 20, 2013, Fall River, Bristol County, Massachusetts

She married Thomas F. Snížek Sr. b: October 26, 1915, Fall River, Bristol County, Massachusetts m: July 28, 1938, Fall River, Bristol County, Massachusetts d: January 6, 1972, Fall River, Bristol County, Massachusetts
8a. Barbara Phyllis Snížek b: March 10, 1939, Fall River, Bristol County, Massachusetts d: November 18, 1988, Worcester, Worcester County, Massachusetts
married Bruce (Beava) Arthur Burton b: December 25, 1937, Fall River, Bristol County, Massachusetts d: February 18, 2007, Fall River, Bristol County, Massachusetts
8b. Thomas F. Snížek Jr. b: May 26, 1944, Fall River, Bristol County, Massachusetts



As anyone can review, evaluate and investigate themselves, none of Mr. Thomas Snizek's ancestors lead back to Abenakis, or even Native Wabanaki People's along this land. Rather, they go to Austria (probably Hungarian or Polish), and his late mother Lillian (nee: Richot)

September 05, 2017
Face Book Conversation from Thomas F. Snizek and Douglas Lloyd Buchholz:

"I spent my whole like involved in Native life."
"All I can say in my defense is what I've been told my whole life."
"I was a chief of an Inter Tribal group and was made a Chief in a Ceremony in a Mide'wnwim Lodge Ceremony … Traditional Chief (Spiritual Chief)."
"I will travel to see you when I come back, is that good enough? I was elected a Chief in Dighton in 1995 and was made a Chief in Ceremony 2012 thereabout."
"All I know it what I have been told by my Mother."

Douglas Buchholz: I would like to confirm that Lillian Richot was in fact your mother, and that Thomas F. Snizek Sr was your biological father as well … genealogically speaking....

"They are and were."

"Well my friend ... Like I said, I will contact you when I get back home. And if what you say is true, then I have been lied to my whole fucking life … really fucking great. See you then."

As a SIDE NOTE:

July 1988 -
White Wolf (Lee Maddox), Chippewa Elder Obituary:
White Wolf (Lee Maddox), a member of the Sault Sainte Marie Chippewa, passed away at the age of 65 years of age He was born on the Chippewa reserve, and was a graduate of La Salle High School in Michigan and the Rhode Island School of Design. During the Korean War, he was a Master Chief Petty Officer and served with the Navy "Seabees" (Construction Battalion) for thirty years.
He was also a civil engineer for the Commonwealth of Massachusetts, a position from which he retired in 1996 due to his heart condition. In addition, he served for two terms on the Commonwealth of Massachusetts Commission of Indian Affairs. He founded the Dighton Intertribal Council in l989, was its Acting Chief until l997 and has continued as Elder Chief. During his term, the Council was given the Town Hall Building on Rte 138.
White Wolf gave many lectures to civic organizations regarding Native American culture and frequently visited classrooms of children throughout the New England area. He is survived by his wife Libby, three daughters, Lisa, Lee and Debra and a son Anthony. He was to be a grandfather in September.
His funeral will be held on Monday July 13, 1998 at eleven in the morning at: Birchcrest, 189 Gordon Neck Road, Swansea, Massachusetts, followed by burial at Dighton Cemetery.
In lieu of flowers, contributions may be made to St Joseph's Indian School in Chamberlain, South Dakota, 57325.

If the late Lee "White Wolf" Maddox was the founder of the Dighton Intertirbal Council in 1989, and was that organization's Acting Chief until 1997 ... how could Mr. Thomas F. Snizek be elected as that organization's Chief, all while being a member of Howard Franklin Knight Jr's group in Vermont, and subsequently, Paul Wilson Pouliot's group based in Franklin, MA [now based where the Pouliot's live in Alton, NH], and then the Swanton, VT, based Mazipskwik group, and very likely the Nulhegan group based in Orleans County, Vermont now ?


Mr. Snizek claims he was made a Chief in a Ceremony in a Mide'wnwim Lodge Ceremony … Traditional Chief (Spiritual Chief) ca. 2012." 

NO GENEALOGY, NO COMMUNITY, NO ABENAKI, and he's a "Chief of the Abenaki"?

Does anyone in N'dakinna SMELL the BULL SH** yet?

Does anyone in N'dakinna SEE the CREATED "ABENAKI" PERSONA yet?

In conclusion, per this evaluation, it would appear that with the sacred ceremonies of the Midewin, as well as the Wabanaki Confederacy, wherein apparently ANYONE can present themselves as an "Abenaki" and or an "Abenaki Chief" ... and with a click of the heels and wave of the hand ... taaah daaaaah ... 

NOW they are entering into Native Museum's across N'dakinna.
NOW they are entering into the United Nations across N'dakinna.
NOW they are entering the Sacred Spiritual Lodges across N'dakinna.

REPRESENTING the WABANAKI.
REPRESENTING the ABENAKI.
REPRESENTING themselves.








Monday, March 13, 2017

Yet another INTERESTING newspaper document from 1873 regarding the Phillips Family

Awhile back I began exposing my research of the Antoine Phelps/ Philips/Phillips SR. and his wife Catherine Emery / Coderre family as well as the Bowman/Bruchac research ... etc.

Please see and review the Phelps - Phillips Time Line: 

http://reinventedvermontabenaki.blogspot.com/2015/08/more-details-genealogically-accurate.html

"that they were or are descendants of either Chief Philippé of the Upper Coos, New Hampshire area ca. 1796 ... and or Louie Métallic of the same time up to 1847 who died in West Stewartstown, Coos County, New Hampshire."

The Phillips family of both Franklin County, Vermont and Chittenden County, Vermont CAN NOT be from either Chief Philippé nor of Luie Métallic paternally speaking. 

January 22 1859
Vermont Phoenix Brattleboro, VT Newspaper
Two colored men, father [Antoine Sr.] and son [Peter Sr.], surnamed Phillips and a Frenchman [Peter Trueheart], nephew of the elder [Antoine Sr.] Phillips, were committed to jail at Burlington on Friday, for a murderous assault upon Peter Goulding of Hinesburgh, fracturing his skull with a cart rung and otherwise bruising him in a shocking manner. Peter Phillips Sr. has been dealt with once before, for biting a man’s nose nearly off.

Now, very recently, yet another newspaper article has come to my attention.

Dated January 13, 1873 in Burlington, Chittenden County, Vermont, the article is shown herein and subsequently transcribed:



Michael Phillips, SR. colored Frenchman, was brought up in the City Court this forenoon for gross intoxication on Saturday evening.
Himself and brother Peter Phillips SR. had been about town all day, and were "how came you so" when evening came on.
About 8 o'clock they emerged from the saloon of Peter Rivard on Church street, when brother Peter endeavored to get Michael, who works at Alderman Shedd's farm in South Burlington, to go home.

Considerable difficulty ensued, in placing Michael in his sleigh, and there was a great outcry, which soon brought together a crowd of spectators.
Policeman Bliss interfered, and the brothers were taken to jail where they spent the Sabbath in sobering off. 
Michael was fined $5 and costs by Judge Noyes.
He testified to purchasing his "poison" of Peter Rivard, who will doubtless be brought up when found by the officers.

Two colored French men ... their father was "Black" in the 1850 Highgate, VT Census. 
Peter Phillips SR. when he went to Windsor State Prison in April 1859 was "Mulatto" 

... and their mother Catherine Emery dit Coderre was a french woman from Saint Hyacinthe per the Notre Dame d' Rosaire Parish records.

I'll let this article "sit" here and stare back at whoever reads this blog, but especially for the likes of Dr. Frederick Matthew Wiseman, Ph.D., Donald Warren Stevens, Jr., right along with VT Governors' Jim Douglas and Peter Shumlin, along with VT Senator's Illuzzi, Hinda Miller, and Diane Snelling, as well as Eloise Beil, and others that were "involved" in creating these false "Abenaki Tribes" within Vermont, post - 2006.

The REALITY and TRUTH ... is what it is. 

And it will be posted, layer after layer, document for document about these so-called "Abenakis" of Vermont.

There's a difference between KNOWING and merely believing ...

Saturday, November 5, 2016

The VPR - Johnson State College collusion with fraudulently-recognized "Abenakis" of Vermont

http://digital.vpr.net/post/what-status-abenaki-native-americans-vermont-today

"What is the status of the Abenaki Native Americans in Vermont today?" - Bethany Ladimer, Burlington
“What made me curious about this more than anything else, was how little I have heard in the last 35 years, which is how long I’ve lived in Vermont, about them,” Bethany says.
Bethany says she asked her question about Vermont’s Abenaki because they’re pretty much a total mystery to her. She says she heard a radio story once about how their language is disappearing, and she has some basic understanding of how colonization went. But on the whole, she has no good way of even placing the Abenaki in modern-day Vermont.
“It’s as though they were ghosts, and I had no way to see who they are,” she says. “I mean, I may be rubbing shoulders with them, every day, and not know it.”

And there’s another problem: Bethany says her children never learned about the Abenaki in school. She’s a former educator, and this lack of knowledge upsets her.

Does Ms. Bethany Ladimer, a former teacher/ educator have her head stuck in the Vermont soil? Obviously she hasn't been reading this blog! Of course, reading this blog, 95% percent of it isn't about the Abenakis, but about the fraudulent wannabiak of Vermont/New Hampshire/New England. 

Mentioning Richard Charles Holschuh Jr. from the very beginning, this liberal naive reporter of the VPR crew, Agnela Evancie ... along with this former teacher, Bethany Ladimer shamefully goes out to interview the leaders and allies of these fake groups, attempting to legitimize these groups claims and assertions. 

"Been here forever"? Bullsh** Their genealogical mapping shows very clearly who Donald Warren Stevens Jr.'s ancestor Phelps/ Philips/ Phillips ancestors come from. As well as the Coderre dit Emery, the Bessette's and Benoit dit Livernois etc. etc. 


Richard Holschuh Jr. claims he's of Mik'maq ancestry ... ok let's look at his ancestry and documents.

Donald Warren Stevens Jr. claims and asserts the Eugenics Survey of Vermont specifically targeted the Abenakis within the state. PROVE IT. Where are the Abenakis within the Eugenics Survey? 

The Attorney General's Office of Vermont stated and proved this was clearly not who the Eugenic's Survey of Vermont were targeting. In fact, the Eugenics Survey of Vermont weren't targeting the Abenakis, but rather, was targeting NEGROS in Vermont intermarried with WHITE / FRENCH marriages.

Vermont Public Radio advocates these LIES apparently. The VPR reporter(s) do not do their research/ homework.

The Evolution of Richard Charles Holschuh Jr.
From WHITE to INDIAN


1976



Growing his hair longer


Patrick Leahy and Richard Charles Holschuh Jr.


Instant Shake and Bake Indian of Vermont

Richard Charles Holschuh Jr. "who traces his heritage to the Mi'kmaq tribe in Nova Scotia"

Shirley Therrien's daughter Amy, states that to be questioned and to have to "prove that they are Abenaki ... quote ... sucks." 

Because she and they, DO NOT WANT ANYONE to look deeper, to do the genealogies, do the homework ... to detect the LIES and DISTORTIONS coming from these groups since 1975.

There's no better way to do that (recognition) "Groom the next generation" with some song and dance.

Couldn't have said it better Agnela Evancie.

It is a fraudulent song and dance since 1975 ... and you don't know, as a reporter of VPR's Brave Little State, how to do your homework, and that applies to this former teacher, Bethany Ladimer. 

"Donald Warren Stevens Jr. acts like a high-powered politician." Indeed he does. LIES ABOUT HIS OWN ANCESTRY, MISAPPROPRIATES AND MISUSES the Eugenics Records of Vermont, and implies fraudulently that he's an "Abenaki" of Abenaki descent. 


I know that Vermont Politicians will NEVER ADMIT they were or are wrong about these groups ... allegedly being comprised of "Abenakis" with coherent reasonably documented genealogical records, or having a cohesive historical record to the Abenakis. These four groups now recognized and even a fifth group that wasn't ... used a fraudulent sleazy methodology and half-baked genealogical foundation, to gain themselves the costume of being "Abenakis" within the State of Vermont. 

The State of Vermont Politicians, Media Communications and Educational Institutions and legitimate Native Communities like Old Town, Pleasant Point, Kahnawake and Akwesasne, as well Native Communities in Massachusetts, Rhode Island, and Connecticut, etc will continue to be GROOMED by these fraudulent groups of "Abenaki" fakery in Vermont, even more intently as we march ourselves into 2017. 

I suggest to the naive public not to buy what Vermont nor these fraudulent "tribes" of Vermont are trying to sell you. It may sound good and look pretty, but it's not Abenaki. It's parlor tricks and snake-oil salesmanship on a grand State-Sanctioned level.

Friday, October 21, 2016

St. Francis (the Big Bad Wolf), threatening little ol' Me. "Take it down or else."

October 21, 2016 3:55 PM
From:
To: douglaslloydbuchholz@yahoo.com
Subject: Birth certificate
Not exactly sure how you obtained my birth certificate (Dalton Rae St. Francis). You don't not have my permission to share this personable information on the internet for all to see...if it is not removed I will further investigate this with my lawyer.
Thanks,
Dalton
Sent from my iPhone

PUBLIC RECORDS are exactly that.



St. Francis (the Big Bad Wolf), threatening little ol' Me. "Take it down or else."

October 21, 2016 3:55 PM
From:
To: douglaslloydbuchholz@yahoo.com
Subject: Birth certificate
Not exactly sure how you obtained my birth certificate (Dalton Rae St. Francis). You don't not have my permission to share this personable information on the internet for all to see...if it is not removed I will further investigate this with my lawyer.
Thanks,
Dalton
Sent from my iPhone






I posted these PUBLIC OPEN RECORD Vital Records on April 09, 2010 ...
And NOW Mr. St. Francis has the where-with-all to email me the above email, demanding that if I do not remove the document of PUBLIC RECORD, that was obtained either through Ancestry.com or Familysearch.org, that he will "investigate with his lawyer"

IT REALLY TAKES A SPECIAL KIND OF VERMONT STUPID to send such an email to a person such as myself.

Because this matter is of an obviously uneducated descendant of the "Abenaki" wannabiiak St. Francis family, I know I didn't have to reply to his email, but through the laughter, here's what I replied:

Douglas Lloyd Buchholz 10/21/2016 at 6:39 PM
To: Dalton Gabree
Re: Birth Certificate

Mr. Dalton Rae St. Francis,
Thanks for the laugh. I needed that to be honest. I haven't laugh this hard in a long long time Mr. St. Francis.
Please please please EDUCATE YOURSELF about Vermont State Open Records Laws Mr. Dalton R. St. Francis.
This is why our Creator gave you a brain between those two ears of yours.

Respectfully,


St. Francis (the Big Bad Wolf), threatening little ol' Me. "Take it down or else."

October 21, 2016 3:55 PM
From:
To: douglaslloydbuchholz@yahoo.com
Subject: Birth certificate
Not exactly sure how you obtained my birth certificate (Dalton Rae St. Francis). You don't not have my permission to share this personable information on the internet for all to see...if it is not removed I will further investigate this with my lawyer.
Thanks,
Dalton
Sent from my iPhone

PUBLIC RECORDS are exactly that.



Sunday, June 19, 2016

Sunday, March 20, 2016 Lewis Henry Bowman and Joseph Edward Bruchac Research Time Line Part 9

We have now officially tested two direct male descendants of the O'Bomsawin lineage who are residents of Odanak, Quebec, Canada, an historical (ca. 1675 to present) Abenaki Community.

We are now definitely aware that the OBomsawin Y-DNA markers and confirmed Haplogroup is Q-M3 (predicted) and Q1a3a1 (confirmed) through testing at Family Tree DNA.

So, when we witnessed not only Margaret "Marge" (nee: Bruchac) Kennick and her brother Joseph Edward Bruchac III implying and story-telling about their ancestor grandfather Jesse Elmer Bowman and his father Lewis Henry Bowman "being an Abenaki from St. Francis (Odanak)" and that both Bruchac's have directly IMPLIED an inferred relationship by direct male descent to the O'Bomsawin family of Odanak and themselves, I began an investigation in one year ago today, when someone called me and said, "Look at the Bruchac's and Alexander Haley, connect the dots..." and so I did.

1983 -
Magaret M. Bruchcac moved from the mid-west back to the Northeast, to be closer to her family.
[St. Francis - Sokoki Band of Wannabiiak Petition for Federal Recognition]

August 05, 1983
Page 343: Also in 1910, in Highgate, VT a Bouman (Obomsawin) and Brisbois family appear in the records of Missisquoi. 1519. These two families hail from central Vermont and the Lake George community. Their presence suggests that migration back and forth to that area as well as Odanak was still occurring in 1910. In fact, oral tradition from the Bowman Joseph Bruchac family and the Maurice Denis Adirondack Abenaki family has confirmed the existence of the Vermont Abenaki community in the 20th century. 1520.
Footnote 1519. See Household # 232 in 1910 Highgate, Vermont Census in Appendix 11.
Footnote 1520. 2282, 8/5/83: 2283, 8/5/83: 1-4.

Page 344: In the Bouman Bowman present family members recall when their grandfather Jesse E. (Elmer) Bowman would “disappear” for awhile to go visit relatives “in Vermont” in this century.

December 14, 1989
The Schenectady Gazette Newspaper, Page 41
By Jim McGuire – Gazette Reporter
Students Enthralled
Abenaki Indian Takes Heritage to Schools
BRAODALBIN –
His (Joseph Edward Bruchac III) Abenaki ancestors, part of the Indian nation that encompassed most of New England, parts of southeastern Canada and stretched into the northern Adirondacks, is traceable to 1637 in Three Rivers, Quebec, Canada, where Jesuit missionaries kept careful records in their quest, Joseph Bruchac says, to account for all available candidates for conversion to Christianity.
His maternal great-grandparents whose family name was originally Obomsawin – which translates into “keeper of the council fire” – moved from Canada to the Saratoga Springs area where they sold baskets to tourists.
Joseph Bruchac said he has taken care to impart his ancestral knowledge and viewpoint to his two sons and they have followed him in developing a keen interest in their heritage.

March 07, 2002 at 13:14:10
Posted on Genforum.com by: Jack Lynch
In Reply to: Bowman /VanAntwert in upstate NY by ella kemp of 7724
LOUIS BOWMAN, born 1846, lived much of his adult life in Greenfield Center and had several children, two of which stayed in the area, but are now both deceased. He did indeed marry each of the Vanantwert sisters, Alice and then Mary. Do you have any prior information on Louis or the Vanantwerts? Vanantwert, could be Vanantwerp, or some other variation. I believe the Bowman line came from the Warrensburg, NY area and the Vanantwerts from Saratoga County NY.
There presently is a family group [Jack is speaking of Joseph E. Bruchac III, Margaret M. (nee: Bruchac) Kennick and her two nephews James and Jesse Bruchac] from this line that is circulating unfounded genealogical information for their personal economic benefit, so be careful. If you have any earlier information, I would like to hear from you.
Jack

NOTE: Jack Lynch is married to Mary Ann Bruchac, who is a sister to Margaret “Marge” Bruchac – Kennick and Joseph Bruchac.

December 30, 2006
Margaret M. Bruchac's reply to Odanak Chief Gilles O'Bomsawin:
"I have Abenaki ancestry through my mother, Marion Flora Bowman Bruchac (1921 – 1999). Her father, Jesse Elmer Bowman (1887 – 1970), was the son of Lewis H. Bowman (1844 – 1918) (his first name was also spelled as Louis), an Abenaki Indian born in Canada, and Alice van Antwerp (1855 – 1909), an Indian from New York state whose family was apparently mixed-blood, with Abenaki, Mohawk, Mohican, Dutch, and/or other ancestry. Family tradition suggests that “Bowman” could be a variant of the family name OBomsawin. Although some of Lewis Bowman’s Civil War service records and other documents identify him as a “Saint Francis” Indian, we do not know if he was ever listed as a member of the Odanak Band. We do know that he lived in various places from the 1840’s – 1880’s, including Durham and Farnum (also spelled Farnham) in Quebec, St. Albans in Vermont, and also in Troy and Saratoga Springs, before buying farmland in Porters Corners in the town of Greenfield, in New York state.
My mother’s parents, my mother, my siblings, and I were all born in New York State, and we are all American citizens. I identify myself as an American Abenaki Indian with mixed white ancestry. My siblings, my parents, and my grandparents did not ask to be members of the Odanak Band due to our Abenaki ancestry, and I am not asking for member now. There is thus no cause for you to be concerned about the potential of my making any fraudulent claims that might “tarnish your image,” as suggested in your letter. I do not claim to belong to your band. Anyone who says otherwise is mistaken."

March 29, 2007
Ancestry.com Message Board
From: Cjr1974 [Carly (nee: Russell) Barrows]
Subject: Re: Mary and Alice Vanantwerp, Bowman, Saratoga Co. NY
KWAI, KWAI!! My Bowman family was Abenaki, their Indian surname was Obomsawin, if you visit our Abenaki website Ne-Do-Ba [Nancy Lecompte] you will find an old Indian Abenaki Census in Canada and also you can see what the Indian surnames were changed to, I have relatives, actually cousins who are Native American Authors whom I will be setting up a get together with as they have traced our Great-Great-Great-Great Grandfather's descendants back to Odanak-TROIS-Rivieres, Canada, proof that my descendants were truly Abenaki. I am now trying to trace my Russell-SENECA and Robbins-Mahegan Indian Ancestors, when I find out where to look in Canada I'll post the info for you. What surnames/lineage are you investigating? [See June 13, 2012 Reply from Jack Lynch]

April 16, 2007
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Patricia A. Bowman
Subject: Bowman - Obomsawin
My name is EJ, (Earl J. Bowman, Jr.) ej_bowman@roadrunner.com. We are probably related in some way. My wife Patricia sent you information about my Great Grandfather Jack Bowman, son of Lewis Bowman. I only recently learned about my connection with the Obomsawin's.
I learned this from my cousin Margaret Karides, daugher of Alegra (nee: Bowman) Karides.
I have emailed Joseph Bruchac several times, and have a copy of his book ‘Bowman's Store’.
Do you have any information on a possible Bowman Family reunion?
It would be cool to learn of more family in the area. We now live in Queensbury, south of Lake George.

January 9, 2010 11:11 PM
SOURCE: www.adirondacknativephotography.comwww.adirondacknative.blo…
Charles Henry Eldridge said...
I come from the Bowman Clan of the Lake George Region. The original name was Obomsawin. 
Family changed it and called themselves French to ward off discrimination, according to my cousin Joe Bruchac. I thought I was French till my mid 20's, but always felt a connection.
Olibamkanni!

I quote the above articles in part, because throughout the 1980's and 1990's and even 2000's into present, Mr. Joseph Edward Bruchac III, while a wonderful story teller to children, and to the adults that hear the Bruchac-copyrighted stories of Wabanakiak, there is one story that is not-truthful ... at all.

MY RESPONSE:
The Bruchac's are about self-promotion under the implied disguise that they are Vermont "Abenakis" with Odanak Abenaki ancestral connection(s) to the Obomsawin's to imply legitimization of their created Indian-ist persona's. 

I do not state this without factual documentation to prove the merits of my words.

The Bowman's that both Jesse Elmer Bowman (Joe and Marge's grandfather) along with all of his brothers, are genetic Haplogroup R-M269 > R1b - Z2109, which is a VERY EUROPEAN Haplogroup.


Lewis (Haplo: R-M269) Henry Bowman's direct male descendant [Name Redacted] Bowman’s Y-DNA STR Markers:

12-23-15-10-11-17-12-12-13-14-13-30-15-9-10-11-11-24-15-18-28-14-17-17-17-10-11-19-23-15-15


Lewis (Predicted Haplo: R-M269 Cofirmed Haplo: R-Z2109) Henry Bowman's direct male descendant [Name Redacted] Y-DNA SNP Confirmation Testing:

Haplogroup R-M269 (predicted) and Haplo-group R-Z2109 (confirmed) is the dominant linage in all of Western Europe today. It is found in low frequencies in Turkey and the northern Fertile Crescent, while its highest frequencies are in Western Europe.


R1b-Z2109 is NOT the Obomsawin's of Odanak, in Quebec, Canada Haplogroup ... 

That the Bruchac's have stated that they themselves descend from the Obomsawin Abenaki Family and had published as-factual, in their numerous books and spoken of in their speaking engagements and school presentations, both around Greenfield, Saratoga County, New York and in Europe, for many years, is wrong.

They've been peddling a lie, a distortion, a leap of faith, and bastardized story about their own Bowman ancestry. 

This is just one more brick or tile of the "Abenaki" yellow brick road), and the lies and distortions laid out in front of you readers of this blog ... to the magical land of the Wannabiiak wji Askaskwiwajoak. 

Listen to the pathway in which Joseph E. Bruchac and his sister Marge speak of their alleged Abenaki ancestry that they claim and have said comes down through their mythical made-up O'Bomsawin ancestor, Lewis Henry Bowman, down to Jesse Elmer Bowman down to Marion Flora Bowman down to Joseph Bruchac III and his sister Margaret M. Bruchac - Kennick ...

They claim it follows through the direct male lineage of Jesse Elmer Bowman back through to his father Lewis H. Bowman, who the Bruchac's claim was an Obomsawin at "St. Francis" which Joe has repeatedly and pointedly referred and implied is Odanak, the Abenaki Community.

Ok, so lets take Joe Bruchac III at his word. He says he's an honest man. I believe he believes he is. 

Then why are Obomsawin's Q-M3 and the Bowman's R1b-Z2109 (?)


Obomsawin Male Tester No. 1

O'Bomsawin's (Predicted: Q-M3 Confirmed Haplo: Q1a3a1) Y-DNA STR Markers:
13-23-13-10-15-17-12-12-12-14-14-31-14-09-09-11-10-27-14-21-30-13-18-19-20-12-11-19-23-15-16



Obomsawin Male Tester No. 2

O'Bomsawin's (Predicted: Q-M3 Confirmed Haplo: Q1a3a1) Y-DNA STR Markers:
13-23-13-10-15-17-12-12-12-14-14-31-14-09-09-11-10-27-14-21-30-13-18-19-20-12-11-19-23-15-16

Totally two different direct male lineages is proven by a simple Y-DNA test. 

It doesn't take a rocket scientist or an 8th grader to figure out the genetic results of Bowman and Obomsawin, in comparative to what Joseph Bruchac III has peddled and propped up as fact.

Therefore Bruchac's stories about his alleged Abenaki ancestry, are profitable for him, but not truthful.

What does that say about him? What has he really been perpetuating? That his family members have obviously been swallowing, hook, line, and sinker all these years? 

Without so much as a shred of proof (!!) 


“If you can't dazzle them with brilliance, baffle them with bullshit.”
[Puts a whole new meaning to the quote, doesn't it?]

"Abenaki" Dope Dealing Story Tellers, who USE the Abenaki, to perpetuate more Bowman = Obomsawin "dope" and more story telling, about how "Abenaki" their ancestors were. 

R1b-Z2109

... from Europe.

Sunday, March 20, 2016

Joe and Jesse Bruchac at Paul Smith's VIC - Simply more appropriation



Adirondack Center for Writing presents Joe and Jesse Bruchac as part of our Native American Writers Series.

Specifically go to 39.43

Joseph Edward Bruchac III ... claims that HIS family did the genealogical work to find Ots-Toch in 2011 at this Native American Writers Series speaking event.

I think not.

This just another APPROPRIATION by the Bruchac's for themselves, without giving credit where credit is due.

March 08, 2016

Jesse Bowman Bruchac: While we have a distant native ancestor who can be traced, it is from the 1600's. That is what we know. It is actually all we have known for sure since May 2009 when you told me of that Mohawk ancestor, Ots-Toch.

In retrospect:

May 06, 2009

"Kwai Mskwamagw [Douglas Lloyd Buchholz] ta kdagik nid8bak ta nid8baskwak. N'kawachowi kd'agakimziba aln8baiwi askwa."
Wlalamegw8gan,
Migakawinno

So, Mr. Joseph Edward Bruchac III and Jesse Bowman Bruchac, want to appropriate for themselves just WHO spent the time, effort, and research time, to find Ots-Toch as it genealogically applies to Lewis Henry Bowman Sr. and his descendants?

Sure as hell, was NOT the Bruchac's who did the effort, the research, that's for sure!

It is interesting that Joseph Edward Bruchac III went after Alex Haley, back in the 1970's ...

On January 22, 1970, Bruchac met Alex Haley and recommended that he read Harold Courlander's 1967 novel The African to get a better understanding of the "African experience." Bruchac even drove home three miles to fetch his own copy of the novel and give it to Alex Haley, who promised to read it "on the plane." Alex Haley later incorporated some passages from The African into his bestselling novel Roots: The Saga of an American Family. After Haley settled a plagiarism lawsuit, Joseph Bruchac came forward with this information, explaining that he was "shocked to see someone having used someone else's work ... without giving proper credit."

Jesse Elmer Bowman died January 28, 1970 ...

SO what really happened after Jesse, Joe's Grandfather died? Joe decided to make his Grandpa into an Indian, then later into an "Abenaki" to make himself into an Indian, and then an "Abenaki" too?

Just add water, then shake (for two minutes) and bake (at 350 degrees for some years) = "Abenaki" ... say it and publish it some many times, that the lies become the truth, and the truth becomes the lies ... is that how this works?

So much for credibility. Joseph Bruchac III (and his son Jesse Bruchac stands there as the falsehood is made) in a Guhsto:wa, states, "Our family has done the research back to Ots-Toch, the Mohawk woman" and the son Jesse, whom I shared my research back to that woman, stands silent. 

So much for "working together" ... eh.

http://yakjam.com/alex-haley-from-famous-to-fraud-when-the-truth-came-out/

I agree with the articles content:

"A history and heritage are important, but if you do not know yours then you should not try to invent one, or leave out parts you do not like."

The Bruchac's chose to leave out the "leap of faith", the belief, theory, and the guessing.

Search This Blog