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Monday, February 7, 2011

Donald Warren Stevens Letter To The Editor Regarding Sen. Hinda Miller; VT Gov. Peter Shumlin Letter to April Merrill; Solicitation of Deborah Blom; Nov. 09, 2010 VCNAA Article; VCNAA Minutes; Nov. 17, 2010 Caledonian-Record Article:

Letters to the Editor
Burlington Free Press Newspaper
Letter: Miller stands up for Abenaki people
Thursday, October 14, 2010
After all of the struggles that the Abenaki people have endured over the years, we have had a few great senators like Hinda Miller willing to stand up and do the right thing. Senator Miller really cares about people and has been with us through all the highs and lows of recognition.
Our journey together has been one of mutual respect and admiration of just how tough you really need to be when working in the public spotlight.
The Nulhegan Tribe is proud to have someone of Hinda's caliber in our corner. We know and trust her to do the right thing for all Vermonters, no matter how it affects her personally.

DON STEVENS
Don Stevens is chief of the Nulhegan Abenaki Tribe, Lake Memphremagog.
Read more:
http://www.burlingtonfreepress.com/article/20101014/OPINION03/101014003/Letter-Miller-stands-up-for-Abenaki-people#ixzz12jJE60hN

MY REPSONSE:
This is a "classic" slap-me-on-the-back-and-I-will-slap-you-politically-on-the-back in-return. The Nulhegan-Coosuk group of people are composed of person's from the Clan of the Hawk, Incorporated (led by Ralph Skinner Swett) which was created by Howard F. Knight, Jr. ... and also some from the Mazipskwik Traditional Incorporated (led by Connie Brow) which was a "spin-off" of person(s) previously allied with Homer Walter St. Francis Sr. So, in conclusion, how can this self proclaimed "Nulhegan-Coosuk-Memphremagog group" claim to be a "Tribe" when its people are comprised of "refugee's" from these other incorporation's? As I have repeatedly stated, incorporation's do not equal Abenaki Tribes. Donald Warren Stevens, Jr. upon leaving the April Merrill group St. Francis/Sokoki Band of "Abenakis" became "Chief" of this "Nulhegan" group when Luke Willard was appointed by the previous Governor Jim Douglas to the Vermont Commission on Native American affairs, which is comprised of four of these incorporation's members/representatives. Don Stevens Jr. began to SOLICIT his Phillips relatives to join the Nulhegan, to make it appear legitimate AFTER he was appointed to the position of "Chief"!! How can a "Tribe" honestly exist BEFORE the solicitation of membership? It doesn't!
Peter Shumlin Supports Tribal Recognition
In a letter sent to "Chief" April St. Francis - Merill is Shumlin's letter of support for State Tribal Recognition.
October 28, 2010
To whom it may concern:
Vermont has always been a leader in the fight for equality and civil rights. I am proud to have led the charge to overcome some of those struggles in our state. Yet, much work is left to be done.
It is disappointing to think that Vermont has failed to recognize its native Vermont's for so many years. Rather than refusing to acknowledge and show appreciation of our land and the people living in it, we should embrace it.
Our Native American friends and neighbors should have access to the same rights and privileges as all other Vermonters. No longer should a Vermonter be denied a heritage based college scholarship. And no longer should merchants be barred from marketing their wares as "Abenaki made."
As a state we must reaffirm our commitment to respect all people living within our borders. During my time in the Senate, it has been my privilege to support legislation which seeks to do just that. I look forward to working with the Vermont Abenaki population to continue the fight to ensure that all Vermonters are treated with dignity and respect they deserve.
My best,
Peter Shumlin
Peter Shumlin
 The same document as above, just clearer.
S.222 "Abenaki" Recognition Bill (in part)
(3) A process for appointing a three member review panel for each application to review the supporting documentation and determine its sufficiency, accuracy, and relevance.

Deborah Blom was contacted by Melody (nee: Walker) Brook, soliciting Deborah Blom Ph.D and her possible participation as a scholar on the 3-member-Review Panel. Melody Walker-Brook explained that it was a FACT FINDING COMMITTEE, and Deborah Blom knew that that was DIFFERENT than what was discussed at the Meeting of the Committee where Deborah moderated, and Nancy (nee: Millette) Doucet had got up and walked off (swearing profanity as she did so); and she (Blom) declined. Deborah stated that the Academia should not be difficult to find, because they have to do a certain amount of community work, and the students could help with the research. NOT this CHECK CHECK CHECK type of thing that Melody Walker Brook is interpreting the law (S.222) to be, today. The Review Panel is supposed to RESEARCH/REVIEW, the material submitted and make sure it is factually accurate. The PROCESS the Scholars are supposed to us IS NOT a CHECK MARK this and that type of dynamic.

How are they defining "scholars"? Where are the Genealogists (and NOT Sherry Gould of Bradford, New Hampshire either!), Professionals, and Lawyers?; they are just using "Academic" scholars.

The review panel shall provide a detailed written report of its findings and conclusions to the commission (VT Commission On Native American affairs), the applicant (the VCNAA's appointee's who sit on the VCNAA ... "Chief's"!), and legislative committees (like Vincent Illuzzi, how became a "Honorary Chief" of the Clan of the Hawk, Inc. who obviously supports and has allied with these "Abenaki" incorporation's). Members of each review panel shall be appointed cooperatively by the commission and the applicant from a list of professionals and academic scholars with expertise in cultural or physical anthropology, Indian law, archaeology, Native American Indian genealogy, history, or other related Native American Indian subject area. If the applicant and the commission are unable to agree on a panel, the state historic preservation officer shall appoint the panel. No member of the review panel may be a member of the commission or affiliated with or on the tribal rolls of the applicant.

Frederick Matthew Wiseman's son Fred Jr. sits on the Commission. Takara Matthews, daughter of Carollee Reynolds sits on the Commission, and she is a member of both the St. Francis/Sokoki and the El-Nu groups! Luke Willard and Dawn Macie both sit on the Commission. Both of them created the Nulhegan-Coosuk/Memphremagog, Inc. group! ETC. Frederick Matthew Wiseman Ph.D reviewed one of the "Alliance" group's application(s) and yet he is Coordinator of such "Alliance"; and he conducted most of the "scholarly work" these "Alliance" groups cite in their "Applications"! He is a member of the St. Francis/Sokoki Band of Abenaki led by April (St. Francis) Merrill. Therefore it is a conclusion that he is BIASED in his thinking, in his conclusions, and also in his "scholarly work" including his biased review of these application(s) of his "VT Indigenous Alliance" groups. Even IF one of these biased, non-transparent "scholars" does not "review" one of the "Alliance" group's applications, just the FACT that these groups have created an Alliance with each other since 2008, places this whole application review by these "scholars" (who have a long "working history" with these groups) into question. This Commission chaired by Luke Andrew Willard and everyone sitting on this Commission, right along with these "Scholars" are TOTALLY BIASED.
The Caledonian-Record Newspaper
Tuesday, November 09, 2010
Page A3
Around The Region
Native American Panel Meets First in Newport, Vermont
Luke Willard of Brownington wants to hear from people in his own county about the needs of Native Americans.
A member of the Nulhegan Abenaki Tribe INCORPORATION of Orleans County, Willard has his own personal experience growing up as a Native American to draw upon that he confabulated.
He is coming, as chairman of the newly reformed Vermont Commission on Native American Affairs, to Newport City to find out what others have to say HIS OWN INCORPORATION MEMBERS!
The commission holds its first meeting Nov. 16 at Goodrich Memorial Library in Newport City with a potluck luncheon at noon to meet and greet those involved in or interested in Native American affairs.
The commission will then conduct a business meeting at 1 p.m.
The Vermont Commission on Native American Affairs has been charged with establishing a process for state recognition of Native American tribes in Vermont. The Senate Committee on General, Housing and Military Affairs, chaired by Sen. Vincent Illuzzi, R-Essex-Orleans, introduced the commission's mission in the past year.
Illuzzi said he welcomes the commission to Newport City, noting the area has a relatively large number of residents of Native American descent.
"I hope that the commission will help Native Americans around Vermont continue to document their heritage and rebuilt their cultures and traditions," Illuzzi said.
Willard wants to devote the noon hour to hear about the needs and concerns of local Native people and to answer questions.

Here is the posting from the "Nulhegan" group's Facebook page...
ABENAKI NATION AT NULHEGAN/MEMPHREMAGOG The Vermont Indian Commission will meet in Newport, Tuesday, November 16th starting at noon. Tell the commission about our needs. Tell the commission that you want Title VII Indian Education for your children and/or grandchildren. Urge the commission to work hard in our community. Urge our legislators and educators... to attend. This is our time to be heard. -- Chief Don Stevens November 8, 2010 at 4:19pm

He also hopes that local educators will attend the meeting to learn more about Title VII Indian Education, a federal program that could bring money to local schools in the county. The commission intends to focus on education and public awareness.
"I think they go hand in hand," Willard said. "There are many Abenaki students in the schools in Orleans County. But I think most are afraid to embrace, and in some cases admit, their own heritage because it could bring teasing from other students who are only taught a small piece of Abenaki history, and literally nothing about the contemporary Abenakis who sit at the desk right beside them."
"This was a problem when I was a student and now I hear about it from my own children," Willard said.
The Newport meeting is the first of many throughout Vermont for the commission.

Where is the PROOF or EVIDENCE of Luke Willard's alleged "problems" of school discrimination, bullying or teasing from other students"? I think this is simply yet another example of these "Chief's" created confabulated "stories" in which to attempt and create a falsehood into being a false reality, to garner public "sympathy" for a reality that NEVER existed in the first place!
Page [1.]
VCNAA MEETING MINUTES
November 16, 2010
Members Present:
Luke Willard, Chairman
Melody Walker - Brook, Vice-Chair
Charlene McManis, Secretary
Dawn Macie
Takara Matthews
Nathan Pero
Shirly Hook
David Vanslette
Fred Wiseman Jr.

Guests:
Fred Wisman Sr., Swanton
Chief Nancy Millette- Doucet, Koasek
Linda "Longtoe" Sheehan, Elnu
Katie Dye, Elnu
"Miss Lucy" Neel, Nulhegan
Billy Largy, Nulhegan
Nancy Daceir, Derby
Rachel Dugen, Morgan
Roxana Deyo, Nulhegan
Kathy Joyce Phillips, Nulhegan
Sandra Kilburn, Swanton
Ron Kilburn, Historic Preservation
Axie Noyes, Plainfield
Alain Berube, Nulhegan
Mandie Berube, Nulhegan
Randy Smith, Clan of the Hawk
Loraine Liberty Curtis, Clan of the Hawk
Eugene St. Onge, First Nation Bear Clan
Travis Collins, Nulhegan
Jaime Collins, Nulhegan
Evelyn Willard, Nulhegan
Donna Shelton, Nulhegan
Carol Irons, Albany
Robert Smith, Caledonian-Record
Anne Showalter, Milton
Mike Showalter, Milton
Debbie Willard, Nulhegan
Jessica Davis, Nulhegan
Lisa Davis, Nulhegan
Dwayne Davis, Nulhegan
Hope Bent, Nulhegan
Keith Davis, Nulhegan
Nancy Davis, Nulhegan
Bradley Davis, Nulhegan
Todd Pronto, Orleans
Roger McManis, Montpelier
Grace Mekersic, Holland
Roger "Longtoe" Sheehan, Elnu
Deb Smith, Westmore
Andrew Pike, Newport (He claims to be Luke's father)
Frank Cheney, Nulhegan
Yvonne Dague, Nulhegan

12PM
Before the meeting convened, a potluck and informational forum was held with questions, testimonies and statements. There was a general sense of neglect and a lack of cultural awareness among the guests who testified. Passionate testimonies in regards to Abenaki education and essential needs, or more specifically, the lack of it were voiced by many. Also many questions were posed in regards to the process and benefits of state recognition. Koasek, Elnu and Nulhegan submitted applications to the commission.

Luke brought the meeting to order at the Goodrich Memorial Library in Newport at 1:47 PM

OLD BUSINESS
1. Approve minutes of October 19, 2010
The minutes were reviewed. Nathan Pero moved to accept the minutes as written. Fred Wiseman seconded. All agreed.
Page [2.]
VCNAA meeting
November 16, 2010
2. Native American Heritage Month
Luke read Governor Douglas's proclamation of Native American Heritage Month which was met by a large round of applause. Last proclamation was May 17, 1993 by Governor Salmon.
Several events were discussed including the panel discussion at UVM and the "Circle of Courage" program in Swanton. Discussion was held regarding planning more extensively next year. It was brought up that the first week of May was proclaimed as Abenaki Heritage Week and that October is Archaeology month. Native American Heritage Month will be a frequent item on agenda.

3. Abenakis & Schools
K-12 Curriculum - Luke spoke about the need for Abenaki history and contemporary social studies in the K-12 curriculum. Luke asked for a motion to updated the New Dawn curriculum and issue it to all schools in this state. TK moved to update the New Dawn curriculum and seek funding in order to print and distribute the updated information to every school in Vermont. Dawn seconded.
Teacher's Resource Guide - Discussion was held regarding developing an educator's resource guide. It was explained that a few resource guides were already available. The commission agreed to update to update and combine all information and make it available to the public.
Title VII Indian Education - Luke passed out information about the VII Indian Education. Discussion was held regarding tutoring, cultural revitalization, and language. There was high interest from our guests, all in favor of Title VII in the local school systems to increase cultural awareness.
4. Update of Scholar Review Panel
Credentials and a short bio of Eloise Beil. TK moved to accept Eloise Biel into the active scholar's list. Fred seconded. Melody will update the panel list and forward to members. Luke asked Melody to get a bio on Scott Dillon.

NEW BUSINESS
1. Meeting Locations
New meeting locations will be added to the website. Governor-Elect Shumlin will be addressing the commission at our January 19 meeting in Montpelier.
After a statement of gratitude from Luke to our guests, the meeting was adjourned at 3:05pm.
Respectfully submitted by:
Charlene McManis, Secretary
Page [1.]
VCNAA Meeting Minutes
November 30, 2010
Members Present:
Luke Willard, Chairman
Melody Walker, Vice Chair
Charlene McManis, Secretary
Takara Matthews
Shirly Hook
Fred W. Wiseman

Guests:
Fred Wiseman Ph.D, Johnson State College
Chief Don Stevens, Nulhegan
Roger McManis, Montpelier
Doug Bent, Braintree

Luke brought the meeting to order at Johnson State College at 6pm.

OLD BUSINESS:
1. Approved Minutes of November 16, 2010
Fred moved to approve the minutes after removing the word "testimony" and replacing it with "discussion". Melody seconded. All agreed.

2. Update of Scholar's Active List
Melody has made attempts to contact Lisa Brooks to join the scholar's list but has yet to receive a response. Melody will create an updated Scholar's list with Paul Tamburro and Scott Dillon.

3. Update/Distribution of New Dawn Curriculum
After much discussion, it was decided to start fresh with the curriculum. The commission will work with scholars, educators, agencies, etc to develop the curriculum. This will take time. A draft resource guide was presented for review. Discussion was held and commissioners were very happy with the draft which was approved and will be updated and made available in December.

4. Meeting Locations
Updates will be posted to the website.

5. Applicant's Review Panels.
Fred moved to accept Eloise Beil, David Sknias and Bill Haviland for Koasek's review panel. Takara seconded. All agreed. Melody moved to limit scholars to two petitions for review at a time so as not to overload them. Fred seconded. All agreed. Additional information for Koasek's application was passed to commission members. Charlene moved to accept Fred Wiseman Sr., Dave Lacy and Eloise Beil for Elnu's review panel. Takara seconded. All agreed. Takara moved to accept Kevin Dann, David Lacy and David Skinas as Nulhegan's review panel. Fred seconded and all agreed. Luke excused himself from participating in this discussion. Chief
Page [2.]
Don Stevens announced that there are 5 members listed in the Nulhegan application who are decreased. They are listed to honor the memory of their commitment to achieving recognition. Charlene stated that there are deceased tribal members on the Grande Ronde's tribal rolls.

NEW BUSINESS
1. Work Groups to review applications
Discussion was held regarding creating work groups to review applications. Luke, Takara, and Nathan will review the Elnu application. Melody, Shirly, and Fred will review the Nulhegan application. Dawn, Charlene, and David will review the Koasek application.

2. Projects
Fred Wiseman Ph.D informed the commission of three projects in which the commission may consider supporting: The Vermont Indigenous Ethnobotany Project, The Vermont Indigenous Summit, and The Vermont Indigenous Cultural Center. After a summary of each project, the commission agreed to lend whatever support is necessary.

The meeting was adjourned at 7:30 pm.

Respectfully submitted by:
Charlene McManis
Caledonian-Record Newspaper
November 17, 2010
Three Abenaki Tribes Seeking State Recognition
By Robin Smith
Staff Writer
NEWPORT CITY - Three Native American tribes formally applied for recognition from the state of Vermont.
Billie Largy of Derby, a tribal council member of the Nulhegan Band, submitted her request for recognition to the Vermont Commission on Native American Affairs during a hearing at the Goodrich Memorial Library.
Also applying were Chief Nancy Millette Doucet on behalf of the Koasek Abenaki of the Koas, a tribe in the Newbury area, and Chief Roger Longtoe Sheehan, Sagamoo of the ELNU Abenaki in southern Vermont.
Commission Chairman Luke Willard of Brownington, an Abenaki, said the commission would hold hearings on each application. The Legislature tasked the commission to come up with the process for recognition and for promoting Native American culture.
State recognition means a chance to seek more federal money for schools with many Abenaki children, and a chance to have arts and crafts identified as official Abenaki handiwork, said Fred Wiseman, a professor at Johnson State College.
Federal money under Title VII can mean a great deal for schools, those present said.
In the Swanton area, where tribal recognition has meant extra funding, the graduation rate for those with Abenaki heritage has shown significant improvement, Willard said.
During the period between 1982 and 2009, the drop-out rate of Abenaki students at Missisquoi Valley High School went from 70 percent to 3 percent, he said,
"That's one of the reasons they are pursuing it so hard," Wiseman said after the meeting.
Three other supervisory unions outside of Franklin County could qualify for Native American money, Willard said. In northern Vermont, many more people are Abenaki. So many who live in this area have Abenaki heritage, he said.
"I'll bet you in some schools at least 5 to 10 percent are Abenaki," Willard said. "The graduation rate among Abenakis here is quite low, quite quite low."
See Abenaki Tribes, Page A9
Caledonian-Record Newspaper
Abenaki Tribes - Continued from Page A1...
Page A9
Willard wants to see schools tell students about the Abenaki of today.
"They are taught the Abenaki 'were' hunter-gathers ... absolutely nothing about contemporary Abenaki," Willard said. "When it comes to Native Americans, why not learn about the people that are here?"
"I think it's a tragedy. It's something that this commission should take on and deal with," he said.
Others at the well-attended forum and potluck lunch echoed his comments.
The Nulhegan Abenaki tribe would like to see Title VII brought into the schools, Largy said.
The commission is also tasked to update research and books for teachers, Willard said.
Sagamoo [Roger Sheehan] said there has been a lot of distrust between tribes. "You are probably looking at the most honest, open-minded commission you are going to get," he said.
The willingness to work together drew repeated applause from the more than 40 people at the meeting.
Willard said tribes agreeing to disagree and still work together.
"No one chief speaks for another," he said.
There are few who can claim full-blood heritage, many said.
Trying to identify Native Americans by the percentage of Abenaki blood they inherit - be it full, half or less - is a form of genocide, Willard said. Almost every ethnic group has intermarried over time.
Alexie Noyes of Plainfield, who said she is a friend of an Abenaki friend, said she was so glad to be at the meeting.
"My heart is so full ... People have decided to sit together in peace."
She said her daughter and son were taught that there were no more Native Americans in Vermont. The eugenics programs of the last century, intended to "clean up the dark people," was "such an institutionalized denial of the past of the state," she said.
Men in the eugenics program throughout the northern parts of Vermont to seek out Native Americans to split up families, she said.
Ten years ago, she said, she took her drum to events where she was so warmly received.
"There were women in those old homes who wept when they heard the drums," she said. They were taught to hide their moccasins when they were young.
One tribe, the Clan of the Hawk in Evansville, did not seek recognition Tuesday, said Lorene Liberty-Curtis of the Clan of the Hawk.
"I guess we are just going to keep watch," she said.
The commission voted to update an out-of-date curriculum to distribute to all schools in Vermont.
November is Native American Month in Vermont. The commission intends to make next November a real celebration of Abenaki culture.
The commission intends to meet with Gov.-Elect Peter Shumlin in January. 

Saturday, February 5, 2011

Articles of Amendment Form AHA "Abenaki Helping Abenaki; David Skinas on A.S.H.A. Inc. Board of Directors; Fred Wiseman Ph.D. and Eugene St. Onge with Luke A. Willard; Etc:

Page [1.]
N-25565
VERMONT SECRETARY OF STATE CORPORATIONS
MARCH 08, 2007  11:26 AM
Articles of Amendment Form
Domestic Non profits and Cooperatives
CORPORATE NAME:
AHA "Abenaki Helping Abenaki"

APPROVAL BY DIRECTORS OR INCORPORATORS:
Dawn Macie
Nancy Cote
Luke Willard

(a) 3 members to vote on amendments.
(b) 3 votes were cast for each amendment with no disputes on either. amendment. Member's who voted were Chad Abbott, Gail Girard, Candace Dague.

CORPORATION PURPOSE:
Cultural

NAME:
Dawn Macie
Page [2.]
N-25565 Continued....
VERMONT SECRETARY OF STATE CORPORATIONS
MARCH 08, 2007 11:26 AM
Articles of Amendment Form

TITLE:
Registrar/ Trustee

SIGNATURE:
Dawn Macie
DATE: March 07, 2007

FEE:
$25.00 / Note: In the event that there is a problem with your application give us an email address or a phone number so that we can serve you faster. Please file in duplicate.

Dmacie_1959@comcast.net
VERMONT SECRETARY OF STATE
Deborah L. Markowitz
Corporation Information
Corporation Name:
NULHEGAN BAND OF THE COOSUCK-ABENAKI PEOPLE INC.

Corporation Status:
Terminated

File No:
N-25547-0

Type:
Vermont

Corporation Description:
NATIVE AMERICAN TRIBAL ENTITY

State of Incorporation:
VT

Fiscal Month End:
12

Registered Agent:
DAWN MACIE

Address:
P.O. Box 1251

City State Zip:
DERBY LINE VT 05830

Officer 1: DAWN MACIE
Officer 2: LUKE WILLARD
Officer 3: NANCY COTE

Principal Street Address:
322 ELM ST, APT 2

City State Zip:
DERBY LINE VT 05830

Terminated:
06/06/2008 [June 06, 2008]
Above accurated as of 01/22/2011
INTERVALE CENTER
BURLINGTON, VT
2008 ANNUAL REPORT
Page [3]
The Missisquoi Abenaki - Intervale Center Alliance
The Intervale Center and Chief April St. Francis Merrill of the St. Francis Sokoki band of the Abenaki Nation of Missisquoi formed a partnership in late 2007 to ensure that all ground disturbing activities planned by the Intervale Center would not adversely affect any Native American archaeological deposits, traditional cultural properties, sacred sites, and unmarked Abenaki burials.
The Intervale contain one of the best collections of ancient Native American archaeological sites known in Vermont. Native peoples lived within the Intervale for at least the last 5,000 years and perhaps longer, first in small seasonal encampments and later in semi-sedentary villages as cultivated foods became a more reliable and significant food source. The Intervale produced a vast amounty of animal, plant, and riverine resources that attracted ancient groups to this area to collect seasonally available foods and other needed resources. As agriculture developed, these people were able to harvest corn, beans, squash, and other cultigens with surplus foods stored in deep pits dug into the floors of their lodges. The earliest evidence of agriculture in the Intervale was documented during an archeological study of the Donahue site where charred corn kernels were radiocarbon dated to approximately 1450 AD. To this day Abenaki families continue to collect Intervale plants for food and medicinal purposes and fish the river.
The Missisquoi Abenaki will continue to work with the Intervale staff and board to protect these important sites. In the spirit of this partnership the Intervale Center offered a suitable repatriation plot to Chief April to reinter human remains found along Mallets Creek because it could guarantee perpetual protection of these burials through the Vermont Housing and Conservation Board easement. In July of 2008 three sets of human remains were reinterred on Intervale Center property in a remote and protected location.
--Chief April St. Francis Merrill, Abenaki Nation of Missisquoi, St. Francis/Sokoki Band

--David Skinas, Abenaki Self Help Association Incorporated, Intervale Center Board Member
Monday, June 9, 2008 10:06 PM
From: "Jdowbasket@aol.com" Jdowbasket@aol.com Judy Dow
Subject: Intervale

Hello everyone,
As you know, I have been working very hard for the last five years to protect the Intervale land, the Winooski River and the descendents of Moccasin Village living at the Mouth of the Winooski River. The destruction that occurs on Intervale land is unbelievable. The true story cannot get out. The "good stewards of the land" have made it almost impossible—Intervale Center's Public Relations program and funds provided by the Chittenden Solid Waste District (public funds) and wealthy board members are too large to compete with. I have given updates of the destruction at many Vermont Commission on Native American Affairs meetings and our website has kept you posted with the press releases. The Commission has supported me 100%. The Commission and many others have been appalled by the destruction, lies and deception the people from the Intervale Center have exhibited.
The battle for land survival is quite intense right now. The Attorney General's office, Agency of Natural Resources, Department of Historic Preservation, Chittenden Solid Waste District, Intervale Compost Products and many, many lawyers have been regularly meeting to figure out how they can keep the ICP there for two more years without doing any monumental damage to sites. There have been 14 archeological reports done on the Intervale and human remains have been found there, which were not allowed to be reburied in the Intervale; instead, they were brought to Missisquoi for reburial.
ICP has currently dug five ponds to collect over 1,000,000 gallons of leachate. This leachate is runoff from the tens of thousands of tons of manure and food waste collected each day. These ponds were dug without any permits and one was dug on the archeological site where the human remains were found. According to Jane Lendway, State Historical Preservation Officer, less than 1% of this land has been studied. All reports state that this is the most highly sensitive land in the state. Yet digging continues daily. In addition, the 13-plus acres of compost and the five leachate collection ponds are located in a floodway. FEMA and the State of Vermont clearly state that there is to be no building or digging of any kind in a floodway. About the leachate: it is high in arsenic, lead, phosphorus and E.Coli bacteria. The latest ICP test results show Coliform at levels of 14,000,000 mpn/100mls and E.Coli levels at 2,400,000 mpn/100mls. Now, just imagine that overflowing during a flood into the Winooski River some 500 feet away and down to Lake Champlain, a mere five miles downstream.
Although I received a letter from Kit Perkins Intervale Center's previous executive director, stating that she "would not allow any digging past the depth of a plow's disturbance,” digging to place irrigation pipes underground and building stockade fences and hoop houses with hundreds of three-foot holes is a regular occurrence. I monitor
and photograph grading, excavating and digging on a regular bases, some on known archeological sites and many on sensitive land that has yet to be studied.
The struggle to save our burial sites and prevent environmental destruction is not enough.
We now we have to compete with lateral oppression to save the land. The Intervale Center puts out an annual newsletter called “Explorer.” This week, Explorer 2008 came out and inside the cover was a letter from April St. Francis. I have copied her letter here for you to read:
Working together to protect ancient Abenaki heritage sites
The Intervale Center lands contain the best collection of precontact Native American archeological sites known within Vermont. Native peoples have lived within the Winooski Intervale for at least the last 4,000 years and perhaps longer, first in small seasonal encampments and later in semi-sedentary villages as cultivated foods became a more reliable and significant food source.
The Intervale produced a vast amount of animal, plant and riverine resources that would have attracted ancient native groups to this area to collect seasonally available foods and other needed resources. As agriculture developed these people were able to harvest corn, beans, squash and other cultigens for winter storage in deep pits dug into the floors of their lodges for easy access. To this day, Abenaki families continue to live in the area surrounding the Intervale and continue to collect selected plants for food and medicinal purposes and to fish the river.
The Abenaki Nation of Missisquoi has been aware of and has had many dealings with archeological site issues in this area since the 1970’s before the Intervale Center was created. The Abenakis’ intent is to work with the Intervale’s staff and board to protect these sites and to live in harmony with our neighbors. We feel we can work through any issue by sitting at the table with one another and discussing the concerns we all have. Developing a strong and long-lasting collaboration between us will go a long way towards solving any challenges that may arise in the future.
Chief April St. Francis Merrill
Abenaki Nation of Missisquoi
St. Francis/Sokoki Band

April St. Francis Merrill has been trying to allow the Intervale Compost Products to continue operation in its present location. April has denied my heritage in public newspapers. She has met with ICP and CSWD people to state that I am not Abenaki and that this is her homeland. I know April is very knowledgeable but this is not her homeland. She does not know this land, she doesn't know the corn grinding stone, the sacred caves, the plants, the animals, and the fish, where the ancient chestnut and butternut fields are or where Cat's Island or other burial sites are located. I don’t think she knows how destructive her actions are. I don’t think she cares. She doesn't know the test results show the leachate is high in contaminants and that ICP wants to spread it on the fields adjacent to the river. She doesn't know that the Intervale operation is the biggest story of “greenwashing” Vermont has ever seen. She doesn't know all this because this is not her homeland. I have lived here for 54 years. I'm tired of April’s trying to prove who she is by making accusations against everyone else. Heritage doesn't matter—the land is crying for help. The ancestors are crying for help. But April doesn't know this either.
Judy Dow
Page [1.]
Why Can't All People of Abenaki Heritage be Recognized?
One hundred years ago, people of Abenaki hertiage had to hide their cultural identity in order to fit into the primarily European white culture that had invaded North America. My husband's Abenaki people had to lie on their children's birth records and on their own marriage certificates and families felt the need to even lie death certificates in order to protect their families, and again to "fit in" with the main stream culture. The Abenaki people did not live in large organized groups, bands or tribes as this would call more attention to them. In order to survive they formed small based tight knit bands.
Now fast forward to the year 2008. My husband is of Abenaki heritage and is proud of it. Neither he nor his Abenaki relatives have to hide their heritage but they now face a more hideous problem. It is now Abenaki against Abenaki. The Western Abenaki Elders of the Swanton based St. Francis/Sokoki band refuse to recognize other people of Abenaki heritage. Three years ago, their Chief April Merrill repeatedly told use that while the Abenaki were in the process of attempting to obtain Federal Government Recognition, that their enrollment was "on hold" and would remain so until the lengthy process was completed and until recognition was hopefully obtained.
Even after the Abenaki received state recognition, they failed to attain the federal recognition that they felt was so important. Chief Merrill was never able to fully explain why enrollment was frozen during the federal process. After speaking with many other Abenaki people it became apparent that the freezing of membership did not help to attain federal recognition. In fact, it would make more sense that there would be strenght in numbers, the larger the Abenaki nation the more influential and stronger it would become.
After Ms. Merrill kept membership at a standstill for two years because her band was so busy attempting to submit materials to revert the federal government's decision that that the Abenaki were not recognized, I decided to write to the BIA (Bureau of Indian Affairs) because I wanted to further understand its decision to deny recognition of the Abenaki. I recieved a several hundred page document from the BIA which included copies of materials that the St. Francis/Sokoki submitted as well as the BIA's lengthy response and decision. One vital piece of information which Ms. Merrill does not want the public to know is that the BIA is never going to give the Abenaki federal recognition, for a number of reasons but most importantly that they failed to prove that the Abenaki have lived continually in the United States. It is well documented that the Abenaki periodically moved between the USA and southern Quebec in an effort to avert sickness and the anglo europeans.
If Chief Merrill is going to freeze enrollment for membership until federal recognition is received she can continue to keep many true Abenaki people in limbo making it impossible for them to be recognized as members of the Abenaki Nation. There is something wrong with this lack of process and even more
Pag [2.]
wrong is to give such power to an individual who'se only desire is to further the interests of the St. Francis/Sokoki band. Her actions are reminicent of a former St. Francis band chief - Homer St. Francis, wanting to do as the chief pleases and thinking that it is the only way, much like a spoiled child.
This has become apparent after I read a recent article in the Burlington Free Press regarding Abenaki Bands voicing opinions on recognition and related issues. Merrill is pushing for the Swanton band and the Koasek Band of Newbury to receive recognition. It was not long ago that the former Koasek Band Chief Nancy Millette [Doucet] and her band was not viewed as being recognizable. The Koasek even invited my husband and his family to apply for membership in her Band and that in order to do so any affiliation or application to join any other band would need to be formally retracted. Now all of a sudden the Koasek and St. Francis/Sokoki have joined forces. Will this benefit all Abenaki peoples or just these bands that have the loudest voices? Why should other bands have to go through any different scrutiny or recognition processes? Why aren't Merrill and Millette fighting to support all Abenaki peoples? What about the Nulhegan Band of the Northeast Kingdom; or the Coos Cowasuck Band; or the Mazipskwik Band; or the Obomsawin Band; or the Alnobak Nebesakiak Band; or the MANY Abenaki individuals that are either formed in small family based bands or for whatever reason are not connected to a recognized band? Don't all documented Abenaki people have the same rights? Is this like a 'caste system' with the St. Francis/Sokoki and Koasek at the top of the pyramid with the other Abenaki people trickling down the pyramid? I thought the days of the Abenaki being second class citizens were over but now it is a few bands that want the prestige, power and control over the rest of us. No one Abenaki band is better or should be more powerful than the others. The Abenaki NATION; all of its bands, clans and documented individuals must join together because that is where there will be strength not only for its present day peoples but also for its future generations.
In the Burlington Free Press article, Ms. Merrill states that "she doesn't trust the commission to decide which bands should be recognized. She also refuses to be represented on the Vermont Commission on Native American Affairs because members were not required to prove their heritage. Merrill cannot have it all her own way. She doesn't trust this commission yet the commission was formed shortly after the Abenaki received state recognition in an effort to aide them. She doesn't want to be represented on the commission but she wants to complain about it. Rather than work to improve the commission and to give another viewpoint she would rather question the members heritage. Why should all members of the commission have to be Abenaki? The heritage of members of other commissions is not questioned. The important factor is that members must be willing to fight for the causes of the group while being fair and equitable to all individuals and groups being represented.
Page [3.]
Ms. Merrill questions the heritage of the commission members. She should focus her energies on reviewing membership applications and in acknowledging Abenaki people who are proud of their heritage. I still do not understand why she is not interested in increasing the membership of her bands and the Abenaki Nation. Why doesn't she want to lead a larger membership? Perhaps the commission needs to investigate this. Is she afraid that her current band is going to lose out on something (?) or that the pie will have to be cut up smaller if there are more members? Just what is she attempting to hide? Instead of the commission focusing on recognizing bands so that they can market their work they should investigate what is tearing the Abenaki nation apart.
"Ginney" from Johnson, Vermont wrote the above 3 page letter
Fwd: Fw: New VT Bill ... H.569
Date: Tuesday, February 09, 2010 9:27 AM
From: ETPVT@aol.com [Ralph Skinner Swett]
To: cowboy@pshift.com

From: wobanaki@kingcon.com [Howard F. Knight Jr.]
To: etpvt@aol.com [Ralph Skinner Swett]
Sent: 2/8/2010 1:58 PM
Subject: Fw: New VT Bill ... H. 569
Kwai Kwai Ralph,
Below is the House Version of the House of Rep's Abenaki Recognition Bill, # 569 as promised FYI [For Your Information]. The best to do is to kill this bill and let it join the Senate verion in the File 13 basket [garbage]. Hopefully! Let them know that this is unacceptable without ALL of the groups that are headquartered and/or incorporated here in Vermont. Also, how can a group like the Nulhegan Band be a historical group WHEN IT IS a breakaway group from the Clan of the Hawk in 2004-2005? There is now way that it computes logically or otherwise.
For Fred Wiseman to claim it is so, he is totally wrong. The same goes for the El Nu as they have only one person who has any Native Lineage that I am aware of, and that is a proven fact by a genealogist. Also, Nancy Millette Doucet, a self-proclaimed Chief of 73 of her family members (all are non-native per the genealogist), herself, has NO NATIVE lineage, and a DNA test (she had one last fall and now claims that it proves she is native) but the truth be known, a DNA test, WITHOUT the Genealogical proof to back up the DNA test, IT IS WORTHLESS. That simple and no arguments becauset hat is the gospel truth.
Respectfully Yours,
Howard
P.S. Be Well, Stay Well, and Treat Yourself Well.

---Original Message---
From: Brian Chenevert
To: [Redacted by someone, Howard Knight?]
Sent: Monday, February 08, 2010 11:17 AM
Subject: New VT Bill ... H.569
I am somewhat confused by this bill

MY RESPONSE:
Here one can review that Howard Franklin Knight, Jr. was directly communicating with his appointee's/ created "Chief's" Ralph Skinner Swett of the Clan of the Hawk, Inc. and also Brian Chenevert of the Koasek Traditional Band of the Koas, Inc.
Wednesday, March 03, 2010
Fred Wiseman & Eugene St. Onge
From: Luke Willard firstnationslw@yahoo.com
Subject: Fred Wiseman & Eugene St. Onge
To: Fred Wiseman wisem@vtlink.net, ellenblood169@comcast.net
Fred M. Wiseman Ph.D,
I'd like to introduce you to Eugene St. Onge. he is a Nulhegan Abenaki and a Ceremonial Leader in our community. You mentioned a short time ago that each band should appoint a tribal official to conduct ceremony, etc. Eugene is an intellectual and very well spoken. I have relied upon him, recently, for counsel. I'd appreciate it if you'll keep him informed of events that may require or benefit from an Abenaki/Alliance presence whether it be ceremonial, spiritual, etc ... you know what I mean. Eugene will be there and will become a familiar face and recognized ceremonial leader. Eugene has earned my respect and trust.

Eugene St. Onge,
I'd like to introduce you to Professor Fred Wiseman. Fred is the Vermont Indigenous Alliance Coordinator. As you know the Alliance consists of the Nulhegan, Missisquoi, Koasek and Elnu Abenaki tribes. Fred is an historian, author, and scholar. He has the best understanding of the Vermont Abenaki that I've come across. He has become a trusted consult and a dear friend. He is an intellectual warrior and a wise man. I trust his counsel. Fred is leading the official fight for recognition on behalf of myself and the other chiefs.

On a personal note ... please try to include Grandfather Philip Thibault as much as you can and when it is convenient to him (and while we still have him). He is a Nulhegan and holds a special place in my heart and was close to Grandmother Nancy.
Cheers,
Chief Luke Willard
Abenaki Nation
Nulhegan - Memphremagog
Vermont Indigenous Alliance
(802) 766-4725 Home
(802) 751-5043 Mobile
RE: Fred Wiseman & Eugene St. Onge
From: Fred Wiseman wiseman@vtlink.net
Thursday, March 04, 2010 2:57 PM
Subject: Re: Fred Wiseman & Eugene St. Onge
To: 'Luke Willard' firstnationslw@yahoo.com, ellenblood169@comcast.net

Hello Eugene St. Onge,
Good to have someone from Nulhegan in the ceremonial role -- I value Luke's counsel and will be sure to include you in all that we plan and do.

Luke Willard,
Wow, I remember Phil Thibault way back when he worked for the railroad, then met him again at a ceremony in St. Albans in 1989. Lot of water of the dam since then. I will think of him, if you could give me a contact phone or email for him.

Fred M. Wiseman Ph.D
Meeting of Nulhegan Council March 13, 2010
Due to the absence of Luke Willard the meeting was called to order at 2:10 PM by Billie Largy. The following people were in attendence:
Forrest and Kathy Cheney
Linda Caron
Allen Bluto
Billy Largy
Linda Smith
Frank Cheney
Mary Poulin
Fran Bernier
Anna Bernier
Richard Green
Nancy Green
Phil Thibault
Gail Gerard
Nickie St. Onge
Eugene St. Onge
Ellen Blood

The purpose of the meeting was to elect officers to vacant positions on the Council and elect a Sub Chief. A motion to elect Eugene St. Onge to the Sub Chief position was made by Billie Largy and seconded by Frank Cheney. All in favor. Billie conducted the oath of office.
The motion was made to elect someone to the Tribal Council. Gail Gerard nominated Dana Cheney and Maria Cheney seconded the motion. All in favor.
Dana Cheney mentioned that he would like to see us all go to the state house to support the recognition bill. There was a little discussion regarding the bill. Dana would like to see us keep growing in numbers.

The meeting was adjourned at 2:30 PM
Respectfully Submitted by Ellen Blood, (Acting Secretary)

Next meeting will be Sunday, March 21, 2010 at Grandfather Philip Thibault's house at 12:00 PM Noon.
We will celebrate the Solstice - Bring Pot Luck
Meetings, Cards, and more...
From: Luke Willard firstnationslw@yahoo.com
Sunday, July 25, 2010 12:49 AM
To: Grandfather Phil gfatherphil@hotmail.com, Eugene St. Onge ellenblood169@comcast.net, Billie Largy spiritwolf_1@comcast.net
Cc: Ed Davis vtbeermug@yahoo.com, Richard Green greengo@fairpoint.net, Dana Cheney fdcheney@myfairpoint.net

Kwai Kwai Grandfather Philip Thibault, Billie Largy, and Eugene St. Onge,
I have purchased the high quality Tribal ID cards that I designed along with the laminating and other materials necessary to issue the ID's. They will be in my possession no later than August 16th, 2010. If I understood Eugene St. Onge correctly, he has made some cards to give to certain members. I understand that many people have waited a long time for ID's. However, a card that does not brandish the seal and the chief's signature is not valid.
ID cards have been a thorn in my side for many years now. Those cards seem to be more important to people than anything else. Well... now they shall have them.
Pan-Indian rituals do not make people Abenaki. I am working with the Alliance chiefs and coordinators to help bring back and relearn the real Abenaki customs and traditions. I have offered land that the tribe may utilize to build a longhouse, hold events, and a community garden. I challenged our tribal council to focus on self sustainability and community. I believe there it is MORE important for us to encourage our own to learn our true culture than it is to present Pan-Indian culture to outsiders who believe they are learning about Abenakis. How can we promote cultural awareness in the surrounding communities if we do not truly understand our own culture?
I'm going to arrange a tribal council meeting. I hope you both will support these goals and encourage the elders and families to encourage their own to step up to the plate for the sake of our future. The ONLY item on my agenda as chief of the Abenakis of the Nulhegan and Memphremagog watersheds is to ensure that its continuity is unbreakable and protected from harm. I promisted this to Grandmother Nancy (nee: Cote) Rolls and I hope you both will help me to honor that.
Communication is key. My phone number is below, I check my email frequently, and I love company.
My Best,
Luke Andrew Willard

Chief Luke Willard
Abenaki Nation
Nulhegan - Memphremagog
(802) 754-2216 Home
August 19, 2010
Luke Willard
Nulhegan Band

Dear Luke,
Eugene St. Onge would like to hereby state that he no longer wishes to hold the office of Sub Chief to which he was elected. He no longer feels that the Nulhegan Band benefits from his participation and has a conflict of interest with the First Nations Bear Clan which is first in his heart.
The Bear Clan has discussed in depth the participation in the Nulhegan Band and all of the people are in agreement that our participation in the Band would be difficult as we are on different paths. Conformity is not a strength the Bear Clan possesses.
We hope that Creator leads us all to the place we all need to be in unity, peace and love.
Respectfully,
Eugene (Big Wolf) St. Onge
First Nation Bear Clan

Francis E. Cheney
Donna Cheney
Marie Cheney
Philip Thibault
Billie Largy
Kathy Cheney
[unknown]
Gail Girard
Mary E. Girard (Baraw)
Forrest Cheney

Luke Willard
158 Whiting Lane
Brownington, VT 05860

Dear Luke,
Attached you will find two letters and several signed names which have been notarized. We hope that you will honor this request and return all documents associated with these names and remove them from your rolls.
You can gather all the information and meet Eugene and Dana in Newport at a designated spot and they will return the information to their rightful owner. Please return all records by August 31st, 2010.
The names on the signed letter are as follows:

Francis E. Cheney
Donna Cheney
Marie Cheney
Philip Thibault
Billie Largy
Nicki St. Onge
Kathy Cheney
Linda Smith
Ellen Blood
Gail Gerard
Mary Gerard - Baraw
Forrest Cheney

Billie Largy's card is enclosed and her son Allen will be forwarding his card. If you need any assistence or have any questions please feel free to email Eugene St. Onge or call.

Thank you,
Eugene Big Wolf St. Onge
The People of the First Nations Bear Clan
August 25, 2010 Return Reciept
Article Addressed to:
Luke Willard
158 Whiting Lane
Brownington, VT 05860

MY RESPONSE:
REMEMBER the email the 'late' Nancy-Lee (nee: Cote) Rolls sent to Philip Thibault dated July 01, 2006 at 1:29 PM?
Below is the transcription....

[Handwritten: "For Grey Wolf (John K. Lawyer) and Mike (Delaney)]

From: Nan Lee okemes@adelphia.net
Sent: Saturday, July 1, 2006 1:29 PM
To: "Phillip Thibault" gfatherphil@hotmail.com
Subject: Re: agreement

Grandfather, like I said praying will make things clearer... It has been said to me that Connie Brow is the one that closed the Mazipskwik to begin with, and at this point is for this change. Does she have anthing more to do wit hthe Mazipskwik? If she is still in cahoots with April [nee: St. Francis - Rushlow - Merrill] that means she is in favor of chiefs', sub-chiefs' etc. This is not and will never happen with the Nulhegan Band. [Remember these words from Nancy-Lee Cote - Rolls, because she contradicts herself later in her communications!]

And grandfather, Luke Willard is being watched closely, by everyone from the first group [Clan of the Hawk, Inc.'d or North American People of the Dawn, Inc'd] as well as this group now. He has no idea of this and is worried about his genealogy at this point in time. ...

[I'd be worried too, if I'd made up some concocted confabulation that I was related allegedly to the Otondossone/Watso families of Odanak, Quebec, Canada] LINK: http://www.nedoba.org/gene_fake.html#swassin

I just hope that things will be settled soon, one way or the another.
Love to you and yours,
Nanny [Nancy-Lee nee: Cote - Rolls]

MORE OF MY RESPONSE:
So what it appears to be, is that the 'late' (now deceased) Nancy Cote-Rolls was NOT IN FAVOR of "Chief's" nor "Sub-Chief's" at all. Regardless in several of her communications at a later time's she seems to contradict her statements. Was she making up the rules and regulations as she went along with these other people? Yet upon her death, Luke Andrew Willard (who she had "issues" with in 2004 ... very shortly after the "Nuhegan-Coosuk" Incorporation was sanctioned by the State of VT Secretary's Office in Montpelier, Vermont) assumed the position of "Chief" of this incorporation and began calling himself a "War Chief".

Some Abenakis individually have served in War's since the Revolutionary War, such as the War of 1812, the Civil War, World War 1, and World War 2, the Korean War (I think), the Vietnam War, and subsequent "Conflicts" and War's since. But not as a majority of Abenaki People against another people or Nation. So WHY are these people in these incorporation's, calling themselves "War Chief's"? Is it that merely "incorporation's" Presidents who call themselves "Chief's" and so on, simply competing and slanderously fighting one another, that they need these positions they call "War Chief's"?

IF Luke Andrew Willard was honestly respectful and honorable to Nancy (Cote) Rolls, then WHY is the man, creating a Sub-Chief and calling himself a "Chief" after her death, if he HONORS her memory and position? I think she knew he was a hot-headed egotisitically hungry younger man, who lusted after POWER and CONTROL in his inflated EGO and his false sense of Self-Importance within the incorporation. He preyed on her at the very last, assuming a position within the incorporation, that in all liklihood if her health was sustained, she would not have approved of Luke Willard as Chief of anything!

Wednesday, February 2, 2011

Vermont Senate (Vincent Illuzzi & Company) Attempts to SILENCE Abenaki Voices:

From: "Denise L. Watso, NY" ab8naki@earthlink.net
Date: February 2, 2011 3:03:27 PM EST
To: ab8naki@earthlink.net
Cc: "'Jacques T. Watso'" jackowatso@hotmail.com, "'Richard Bernier'" richard-bernier@peoplepc.com
Subject: VERMONT SENATE ATTEMPTS TO SILENCE ABENAKI VOICES
Reply-To: ab8naki@earthlink.net

FOR IMMEDIATE RELEASE:
VERMONT SENATE ATTEMPTS TO SILENCE ABENAKI VOICES
February 2, 2011

On January 25, 2011, Sen. Vince Illuzzi invited Richard Bernier, Denise Watso, and Jacques Thériault Watso, representatives of the Abenaki people, to testify before the Senate Committee on Economic Development, Housing & General Affairs regarding S.10 and S.11. These bills would extend official state recognition to two applicant organizations who claim to be Abenaki, a position which is not supported by the evidence.

On January 31, 2011, the Senate Committee on Economic Development, Housing & General Affairs informed Mr. Bernier that it had rescinded its invitation - only Vermont residents would be allowed to provide "direct oral testimony."

This attempt to silence the Abenaki people is in direct opposition to Abenaki history and to our aboriginal rights. Some of us have our primary residence in Vermont, and many others live in Quebec, New York, Massachusetts, Connecticut, New Hampshire and elsewhere. However, Vermont has been part of our homeland for thousands of years. We will not abandon our nationhood - something much larger than one state - because legislators are scared to hear from the true indigenous people of the Champlain Valley, the Green Mountains, the Connecticut River and the shores of Lake Memphramagog.

What are they so afraid of? Why must they attempt to silence our voices, and deny us our aboriginal, civil, and human rights? Why can't they look us in the eyes and hear our voices as we speak in defense of the truth of Abenaki history and the need for justice and respect? What are they so afraid of?

For more information, contact:

Richard Bernier, Liaison, Abenaki First Nation
richard-bernier@peoplepc.com
802-249-5431

Denise L. Watso, Liaison, Abenaki First Nation
ab8naki@earthlink.net
518-334-3101

Jacques Thériault Watso, Councillor, Abenaki First Nation
jackowatso@hotmail.com
450-568-2810

LINK: http://reinventedvermontabenaki.blogspot.com/2009/12/odanak-band-council-letter-august-16.html
Odanak
August 26, 2002
DARTMOUTH COLLEGE
Hanouver, New Hampshire

To whom it may concern:

It has been brought to my attention that your college has documents and/or tapes of our abenaki language. There are people who are fraudulently representing themselves as Abenaki and who wish to extract these records for their own gain. One person in particular, Mr. Paul Pouliot, who claims to be of Abenaki descendance, but cannot prove it.

These records were taken from Odanak many years ago and should not find their way into the wrong hands.

I am sending this letter with my designated representative, Mr. Richard Bernier, who is an Enrolled member of the Odanak reserve. He is also speaker for our Odanak Abenakis' of Vermont.

As a First Nation's People, we wish to preserve our culture for our own children and have artifacts, language records and anything else that your college may have, NOT be allowed to stray into the wrong hands.

Respectively,
Gilles O'Bomsawin, Chief
of the Odanak Band Council
Odanak
September 25, 2002
Richard Bernier
Odanak Abenaki's of Vermont
35 Abenaki Drive
Newport, Vermont
05855

Kwai, Richard,
In the past six (6) months, it has been brought to our attention that fraudulent means are being used to gain access to Monies, Grants, etc. ... that should be going to Native Americans. This is happening in the United States by people using OUR Abenakis name and Heritage to make these false claims.
We, the Odanak Band Council, are asking you and your Council in Vermont to look into this matter for us. We find it very unethical that even your State and Federal Governments would allocate funds to these parties without positive proof that they ARE of Native American ancestry. It is hard enough in these troubled times for those of us who ARE First Nations People to deal with Governments, without intrusion from those who wish to play Indian.
We ask that you invistigate these matter in any way you deem necessary, even if you need assistance from AIM (American Indian Movement) in order to bring the truth out about those people who continue to exploit OUR Abenaki Culture and Heritage in a false manner. This includes the making and selling of crafts, CD's etc. that are NOT made by Native Americans who are status natives. I understand you have a federal law in the United States that prohibits this, but your Government does nothing to enforce it.
Please contact me, so we may set up a meeting date on these important issues.
Wli wni,
Gilles O'Bomsawin, Chief
Odanak Abenaki Reserve
Resolution De Bande d'Odanak/ Odanak Band Resolution
#Chronologique GOB-046003-04.
Dated September 29, 2003
Province de: Quebec.


Decide, par les presentes:
"While we recognize that the Band Councils of Odanak and Wolinak issued resolutions in 1976 and 1977 recognizing the St. Francis/ Sokoki Band of Abenakis as a group of Abenakis living in the United States, we also recognize that these resolutions were not based on any genealogical or historical evidence linking these "St. Francis/Sokoki" to our Abenaki and Sokoki ancestors.

We also recognize that the number of organizations claiming to being Abenaki in the United States and in Canada has increased greatly since that time, again without genealogical and historical evidence presented to this Council.

Therefore, we resolve that the Couseil de Band d'Odanak does not recognize at this time any organizations claiming to be Abenaki First Nations in the United States or Canada, with the exceptions of our brothers and sisters at Wolinak and Penobscot. We, of course, also recognize our fellow Wobanaki First Nation- the Passamaquoddy, Malecite and Mi'kmaq.

We further resolve that organizations claiming to be Abenaki and particularly their leadship, are invited to send their genealogical and historical documentation to the Conseil de Bande d'Odanak, so that we might review the information to assess whether or not there is any truth to their genealogical claims.

Let it be resolved, that Chief Gilles O'Bosawin sent letters to the Conseil de Bande di Wolinak, to the Penobscot nation and to the Grand Conseil de la Nation Waban-aki, encouraging them to pass similar resolutions."
Quorum (3)
Chef Gilles O'Bomsawin
Clement Sadaques, Conseiller
Michel Hannis, Conseiller
Eddy O'Bomsawin, Conseiller
Denis Gill, Conseiller.

MY RESPONSE:
IF these "Abenaki" incorporation's of Vermont and New Hampshire are indeed "Abenakis" then WHY are these "Abenaki" Corporations so hesitant to show and provide their genealogical connection(s) to the Historical Abenaki People, to the VT Legislature and the Vermont Public?
HIDING their genealogical connection(s) of their ALLEGED and REINVENTED Abenaki Ancestor's because as a majority, these "Abenaki" incorporation's claiming to be Abenaki Tribes and or Abenaki Bands, are nothing of the sort; thus these groups have to hide their genealogies and "sensitive" information, because if these groups did not redact their lies and distortions, the TRUTH would be known to the Vermont Public just what a fraudulent scam is really going on with this "VT Indigenous Alliance of Alleged and Reinvented Abenakis".

Burlington Free Press Article Regarding the Legal Situation of April St. Francis-Merrill

Prominent Abenaki leader
accused of exploiting vulnerable adult
BY MIKE DONOGHUE, FREE PRESS STAFF WRITER •
WEDNESDAY, FEBRUARY 2, 2011
April St. Francis Merrill, chief of the Missisquoi Abenaki tribe based in Swanton, is facing a charge of exploitation of a vulnerable adult by manipulating his financial records, the Franklin County Sheriff’s Department said Wednesday.
Merrill, 42, of Highgate is due for arraignment March 14 in Vermont Superior Court in St. Albans on the felony charge, Sheriff Robert Norris said.
Attempts to reach Merrill were unsuccessful Wednesday afternoon.
Norris said "several thousands of dollars" were involved during a 4½ year period involving bank and credit-card accounts while Merrill was taking care of the financial business of an elderly man.
Norris said his office received a complaint last summer from Adult Protective Services about "what appeared to be some suspicious activity in his personal bank account."
Norris said the call came into the sheriff’s office because it patrols Highgate. He said during the past several months Detective Kevin Bushey conducted the investigation, which wrapped up Tuesday when he issued Merrill the court citation.
Franklin County State’s Attorney Jim Hughes, who will be responsible for prosecuting the charge, also could not be reached for comment.
Contact Mike Donoghue at 660-1845 or mdonoghue@burlingtonfreepress.com

Franklin County, Vermont Sheriff Norris is actually a cousin relation to April St. Francis-Merrill. She is a 4th cousin once removed of Robert Wayne Norris. Her mother, Patsy Partlow-St. Francis (the late Homer Walter St. Francis Sr.'s wife) is 3rd cousin twice removed of Robert Wayne Norris. Sheriff Robert Wayne Norris (who signed the legal papers against April Merrill) is a descendant of Almeda (nee: Covey) Norris > Almeda's father was Stephen Covey > Stephen Jr.'s mother was  Elizabeth Jane (nee: Partlow) Covey > Elizabeth's parents were James Partlow and Eleanor "Lany" Van Dyke.
Elizabeth's sibling was Charles Henry Partlow, who is mentioned in the Office of Federal Acknowledgment. Some in April's "St. Francis/Sokoki group inc.'d" claim he (the Partlow line) was an Abenaki. April's mother, Patsy St. Francis, is a Partlow descendant through her father. I have yet to verify that or review ANY clear and convincing documentary evidence documentarily or otherwise of that assumption that he, Charles Henry Partlow (or any of his family) were "Abenakis".
Yet, I do wonder if this Sheriff Robert Wayne Norris of Franklin County, Vermont knows of his relationship to April St. Francis-Merrill? If he does, I ponder whether he has a Inc. St. Francis-Sokoki Band Membership Card issued by either the late "Grand Chief" Homer St. Francis Sr, the late "Tribal Judge" Michael Delaney or from "Chief" April A. (St. Francis) Merrill stuck in his wallet? I also doubt it, that April's Membership Card or Chief-li-ness would be "cut in two" with a pair of sissors, because she has now been charged with a felony; and what will happen when she is possibly convicted of such charge, in a court of law? Will Dr. Frederick Matthew Wiseman Ph.D take over and assume the Chief-li-ness position of the incorporation or will "Chief" Donald Warren Stevens Jr. assume the position for both Nulhegan Inc. and the St. Francis/Sokoki Inc. group(s)? It does make one wonder. I know the late Homer St. Francis Sr. was a felon, and he didn't loose his 'status' in having his "Plastic Card" cut in two by his "Tribal Judge" ... I guess since he was in charge (as is his daughter April) the rules and regulation's only APPLY to OTHER PEOPLE, holding their created Plastic Abenaki Membership Cards to their incorporations? Just something for people to think about....April A. (nee; St. Francis) Rushlow - Merrill is accused of allegedly manipulating his (the "elderly man") financial records" quote...


What other FINANCIAL RECORDS has this "Chief" of this Incorporation manipulated? Gaining funding yearly, from the Department of Education, the Department of Labor, and the Department of Agriculture? What else has she been "hiding"?! I think it is about time someone in the Judicial and I.R.S. Agencies actually INVESTIGATE and PROSECUTE this organization and ANYONE who was involved in it, for any possible criminal activities that have happened. Isn't the Sheriff "cousin" to April Merrill? It would seem that "someone" or some persons "close to her" has been covering up a lot of "dirt" for Mrs. Merrill in years past and recently! That just my opinion and thinking on the matter. No, I am not trying to imply or infer that Sheriff Norris has been or is "protecting" April Merrill but someone has been, to my thinking. It's the opinion of many people, that it was "just a matter of time" before this "Chief" and her cronies were exposed for what's REALLY truthfully been happening. And what has been not so truthfully been going on, for years. It's been going on for years, this "Abenaki" Identity Theft Scheme. Their Shell Game shifting around of Grant Funding monies to benefit a select few families and or person's, within each of these incorporation's. What about Jeffrey Benay and his "involvement" with Title VII Indian Education funding? He supported and allied with April Merrill for MANY years; and how about all the person(s) who did the organization's financial records too, right along side April Merrill?


MAYBE this is why Frederick Matthew Wiseman Ph.D caters to these other Inc.'d organizations (EL-NU, NULHEGAN, KOASEK), "getting distance from April Merrill" ... simply to keep himself and his "Indian" "Abenaki Scheme" going, KNOWING full well what April Merrill has been doing and she became a liability to him, as well as to Donald W. Stevens Jr. as well? As one would say, "jump from one incorporation to another, like as if it were a ship sinking". Recently I received this photograph of Frederick M. Wiseman PhD by email....
Frederick Matthew Wiseman Ph.D
ALLEGED and REINVENTED "Abenaki"
of the
St. Francis - Sokoki Band of the
"Abenaki Nation"
Incorporated
~
No matter what his Johnson State College Students
created for him to wear....
the "BS Filter" works!
The good Professor is NOT "who he presents himself to be"
He is not "who he claims to be either"
~REMEMBER~
He supported and supports April A. St. Francis-Merrill
with this concocted and confabulating
"VT Indigenous Alliance"
INCORPORATION'S
"birds of a feather, flock together"

Tuesday, February 1, 2011

Breaking News!!! "Chief" April Ann (nee: St. Francis) Rushlow - Merrill of the St. Francis/ Sokoki Abenaki Incorporated has been (JUDICIALLY CHARGED) ARRESTED FOR ALLEGED "EMBEZZLEMENT FORGERY AND FRAUD"!!!!

St. Albans, Vermont - February 1, 2011
The leader of Vermont's largest Abenaki band INCORPORATE is in trouble with the law.
The Franklin County Sheriff's Department cited ARRESTED April St. Francis-Merrill for exploitation of a vulnerable adult. Investigators say she stole several thousand dollars from an elderly man while handing his finances over the last several years. She allegedly used the money for personal expenses.
St. Francis-Merrill is the chief of the St. Francis-Sokoki Band INCORPORATE.
Matt Henson - WCAX News
SOURCE: http://www.wcax.com/Global/story.asp?S=13950728

MY RESPONSE:
This is NOT a surprise to my family (and A WHOLE LOT OF OTHER PEOPLE) whatsoever. This current developing judicial situation is just the tip of the iceberg of the alleged embezzlement, shell-game scheme's, and the "Just-For-Us" business that has been going on since the mid-1976 time-frame regarding the St. Francis/Sokoki - A.S.H.A. (Abenaki Selp Help Association) Inc.'d bunch! Right along with this "VT Indigenous Alliance"

It's a pathetic shame that these people who claim to be Abenaki Tribes and this "leader" (the Alliance's Spokesperson) allegedly stole, forged names, etc, against their own reinvented and allegedly "Abenakis". Well, all I can say is that April Merrill is a "chip off the block" (like her father, the 'late' Homer St. Francis once said), and the rotten apple doesn't fall far from tree! This also goes for all of her concocted "VT Indigenous Alliance" Inc. Groups too.
~
The S.222 Abenaki Recognition Bill  should NOT have been passed at all in 2010; nor should the two Legislative Bill's 85 & 86  regarding the Nulhegan and EL-NU groups (who are petitioning for Abenaki Tribal Recognition) be passed under any circumstances.
It will be yet another HUGE MISTAKE.
Because ALL of these incorporated groups claiming to be Abenaki Tribes or Bands within VT, NH, MA, and RI, are from this same ilk (fraudulent foundations) as one would say... "Birds of a Feather, Flock Together" ... Hinda Miller and Vincent Illuzzi both support April Merrill and this concocted "Abenaki Alliance".

April A. (St. Francis) Merrill is a part of this confabulating "Alliance" and so isn't Frederick Matthew Wiseman Ph.D, Roger "Longtoe" Anthony Sheehan, John Scott Moody, Donna (nee: Roberts) Moody, David Skinas, Luke Andrew Willard, Nancy Millette-Doucet, Nancy Cote-Rolls, Dawn Macie and Jeff Benay (to name just a few that support and ally with April Merrill).

Other people associated/allied with and to "Chief" April St. Francis Merrill are Jeanne Lincoln-Kent, Paul Pouliot, Sherry Blanchard-Gould, Howard Franklin Knight Jr., the 'late' Walter Watso, and a whole lot of other people too, both inside Vermont and also New Hampshire.

It is "Abenaki Identity Thieves" and "Liars" are who are approaching the State of Vermont and New Hampshire Legislature's in 2011 (yet again, as they did in May of 2006 regarding S.117).

Of course, there already are a few Legislative "Thieves and Liars" amongst those in power ... at the Montpelier, Vermont State Legislature (as well as in New Hampshire's Legislature as well) I am sure, who support and ally with these so-called "Abenaki" "Chief's" and or "representatives" claiming to be "Abenakis".

Again, WHY did Nancy (nee: Millette) Cruger-Lyons-Doucet go from Littleton, NH ... to Twin Mt, NH ... to Lancaster, NH ... and then on to various other communities with her "Abenaki" horse and pony shows that she entitled her "Sagakwa"/ "Nawhila" Pow-wow's.

I betch'a dollars to donuts, IF someone were to INVESTIGATE her (Nancy Millette-Docette) financial affairs as a NON-PROFIT INCORPORATE Organization ("White Bison Council" and her "White Pine Association") that perhaps she was taking lesson's on "paying herself" - and paying for her own "personal expenses" ... just like her buddy "Chief" April A. (nee: St. Francis) Merrill up in Swanton, Vermont?

What about elderly Burton DeCarr and his  monthly SSA funds? Isn't April Merrill his Legal Guardian and his Payee, for his Social Security Disability monthly payments as well?

What about that Federal Tax Lien for the $15,020.27 dollars USD on the so-called "Tribal Center" in February of 2008, because April Merrill didn't pay I.R.S. the withholding taxes for her employee's? April Merrill was caught when one of her employee's filed a disability claim for a spinal injury, and the I.R.S. said that the employee didn't pay into the system therefore she couldn't recieve the help she needed, and the employee proved that she had IN FACT, paid into the system; and that "situation" proved that April St. Francis-Merrill didn't pay forward to the I.R.S., those employee"s withheld funds. Later, after another woman Carol Ann (nee: Ebare) Louko - Delorme (April's Secretary who supposedly "kept the financial books" for ASHAI) passed away on December 31, 2007 in her Grand Avenue home in Swanton, Vermont. April conveniently blamed everything on the deceased secretarial employee, if I remember correctly.

Carol Ann (nee: Ebare) Louko - Delorme was born on July 21, 1940 in St. Albans, Franklin County, Vermont ... she was the daughter of the late Richard and Anna (nee: Hakey) Ebare. She was married to John Herbert Louko who predeceased her on March 18, 1979. She later married to Kenneth John Delorme on August 06, 1983, and he predeceased her on November 04, 1997.
As an active member of the Abenaki Nation of Vermont, Carol had been extremely involved, for many years working with the Abenaki Self Help Association, Inc. She also served as a valued elder, member of the tribal council, was a delegate to many conventions, and was very involved in the process of State and Federal Recognition of the "Abenaki" People. She was also valued and hardworking member of the Abenaki Repatriation Team.
Carol was considered the Matriarch of her family was always there in a non-judgemental way whenever a need should arise.
Carol leaves her children, Peter Ebare of Swanton, Anna Louko of George, Aina Louko and her husband Ben Odom of Apopka, FL, Arno Louko of Vergennes and Aimo Louko of Georgia; grandchildren, Celelana Ebare, Laura Smith, Katie White, Sara Ebare, Nicholas Odom and Ailee Odom; four sisters, Debbie Bergeron and husband Roy, Dorcas Pelletier and husband Peter, Bonnie Wilson and husband Tommy and Sheila Hilliker all of Swanton; one brother, Mike Maskell and his wife Peggy of Highgate; a special aunt and uncle, “Sis” and Harvey Amilhat of Swanton; a special niece. Melissa Greeno and husband Danny and special friends April St. Francis-Merrill, Marge Greenia, Melody Barratt and Jeff Sise as well as several additional nieces, nephews and cousins. She was predeceased by a sister, Minnie Greeno.

I do think this is the secretary, that was employed by April St. Francis-Merrill, who, after her passing, was the scape goat, who was blamed for fraudulent deeds, that she could not defend herself against. Allegations that she was the one who did not forward to the I.R.S. the withheld taxes of her fellow employee's, employed by Homer St. Francis, Sr. (and later by April St. Francis-Merrill herself).

In light of this "situation" being reported in the February 01, 2011 WCAX news this evening, it would not surprise my person, that the late Carol (nee: Ebare) Louke-Delorme might have be the innocent person here, and the alleged guilty party simply "pulled it off" knowing full well that a deceased secretary couldn't speak against the defamation and character assasination being done to her integrity and name.

Also Debbie (nee: Ebare) Bergeron (Carol's sister) ALSO works (or retrospectively worked at) for ASHAI as well, under the employ of April Merrill as WIA Director.

Here is a another particularly interesting document:
Someone NEEDS desperately to INVESTIGATE a lot more than just Louis Paul LaFrance's alleged FORGED SIGNATURE (he could not read nor write) and that Credit Card that was used to steal from him, allegedly up to $8,000.00 dollars USA (and possibly over that amount) for her "personal expenses" !!

Louis Paul LaFrance lifelong Highgate Springs, VT resident died October 02, 2010 at the Northwestern Medical Center, in St. Albans, Franklin County, Vermont. He was born at home in Highgate Springs on, November 26, 1937, he was the son of the late George Joseph and Addie (Rollo) LaFrance and attended school in Highgate Springs. He was associated for many years, working in road construction with, S.T. Griswold and F.R. Lafayette. He was also well known throughout the area working as a groundskeeper for The Tyler Place, Missisquoi National Wildlife Refuge and for many of the local residents. An avid outdoorsman he was a member of the Highgate Rod and Gun Club and the National Rifle Association.

Louis leaves his sister, Velma Billado of Richford; two brothers, Carlton LaFrance and his wife Bertha of Highgate Center, his twin brother Lawrence LaFrance of Highgate Springs and several nieces, nephews, cousins and many friends.
In addition to his parents, Louis was predeceased by a sister, Dorothy Rhoden and two brothers Herbert and Harlan LaFrance.
A Funeral Service will be held Wednesday, October 6, 2010, at 11 a.m. from The Kidder Memorial Home, 89 Grand Ave. Swanton, Franklin County, Vermont.

What about that "particular house", that was bought with a Grant, to accomodate people visiting in the area that the St. Francis/Sokoki - A.S.H.A. (Abenaki Self Help Association) Incorporated was to use as a "Guest House"? The organization allegedly used some of the Grant Funding for the purchase of the house, allegedly pocketed the majority of the $$$$, and April St. Francis Merrill bought that house, for a mere single $1.00 USD bill.

Also, what about all the yearly federal Department of Labor funding, and also the federal Dept. of Agriculture funding too that has been funnelled up to Swanton, Vermont into this "Abenaki" group led by April Merrill all these years since 1976?

Identity Thieves of the Abenaki People, is the name of the game in 2011.

If the Vermont Legislature ASSUMES this is an "isolated situation", it is not. 

If the legislature allows these "Abenaki" incorporations bill's 85 and 86 to go through ... "officially recognizing" any of these "Abenaki" incorporations (who now claim to be Abenaki Tribes and or Abenaki Bands) then the lying and the stealing and the shell-game sheme's of manipulating Federal and State Grants, for their "own personal expenses" will continue most assuredly!

More News:
Journal of the House

Thursday, January 27, 2011
At one o'clock in the afternoon the Speaker called the House to order.
H. 124

To the committee on General, Housing and Military Affairs.
The Vermont Legislative

Bill Tracking System
Sponsor List for a Specific Bill or Resolution
2011 - 2012 Legislative Session
Bill: H. 0124
Title: AN ACT RELATING TO THE OFFICE OF NATIVE AMERICAN AFFAIRS
Sponsors:
Tom Stevens
Carolyn Whitney Branagan
Michel Consejo
Jim Masland
Kesha K. Ram
Kate Webb
SOURCE: http://www.leg.state.vt.us/database/status/summary.cfm?Bill=H%2E0124&Session=2012

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