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Tuesday, February 16, 2010

Connie Brow, daughter of Rita Florabelle nee: St. Francis - Leon E. Brow and The Traditional Abenaki of Mazipskwik and Related Bands regarding a Child Custody Case/Adoption i.e. ICWA Indian Child Welfare Act:

Native American Rights Fund, A Practical Guide to the Indian Child Welfare Act, NewYork Cases (Cite as: 173 Misc.2d 851, 662 N.Y.S.2d 366)
Family Court, New York County, New York.

In the Matter of the ADOPTION OF CHRISTOPHER.# [FN1]
#FN1. Names have been changed to protect the confidentiality of the parties.
July 16, 1997.**366 *852 Rosin & Reiniger, New York City (Douglas Reiniger, of counsel), for adoptive parents. Robert Rothman, New York City, for putative father.
GLORIA SOSA-LINTNER, Justice. On the very eve of the date scheduled for the finalization of this adoption, and more **367 than a month after a full evidentiary hearing regarding the best interests of the child, the Court received notice from Court-appointed counsel for the putative father that the putative father was a member of the Native American Indian Traditional Abenaki of Mazipskwik and that the child was therefore also eligible for membership. This information was provided to the putative father's attorney by the putative father's mother, who claims to be the chairperson of the "tribe." that would be Connie Brow who was daughter to Rita Florabelle nee: St. Francis and Leon E. Brow Counsel sought a delay of the finalization to determine the applicability of the Indian Child Welfare Act of 1978 (hereinafter "ICWA") to the facts at hand. 25 U.S.C. § 1901, et seq. The Court granted a minimal delay, much to the distress of the prospective adoptive parents and presumably, the child, to investigate the validity of the grandmother's claim. After such investigation, the Court found that the Indian Child Welfare Act of 1978, 25 U.S.C. § 1901, et seq., did not apply and proceeded to finalization. This written decision elaborating on the Court's ruling now follows.
PROCEDURAL HISTORY
The application for the adoption of the subject child Christopher, d.o.b. 4-6-1991, was filed on July 17, 1996. The Petitioners are the child's maternal grandfather and step - grandmother. On December 10, 1996 the Court granted the Petitioners' Ex-Parte application for a ruling that the putative *853 biological father, who was incarcerated, was entitled to notice of the proceedings only and that his consent was not required.
Domestic Relations Law § 111 and § 111-a. After notice pursuant to D.R.L. § 111-a was effectuated, the Court was contacted by both the putative father and the putative paternal grandmother, who each requested that counsel be assigned for the putative father. Robert Rothman, Esq., an experienced adoption attorney, was thereafter assigned to represent the putative father. In the interim, the Court held an abandonment hearing regarding the biological mother and entered a finding of abandonment against her on February 26, 1997. Although personally served, the biological mother neither appeared at any stage of the hearing nor contacted the Court for the assignment of counsel. [FN2] FN2. On June 6, 1997, more than three months after her trial date, the biological mother appeared in the waiting area outside the courtroom seeking to vacate the orders. The Court declined to entertain her oral request since she could not articulate any good cause for her failure to appear when properly served and did not offer a meritorious defense. C.P.L.R. § 5015. She was provided with a list of pro-bono legal organizations to assist her in making a formal application if she so chose, but additional motions have not been made to date. On March 24, 1997 counsel for the putative father filed a motion to vacate the Court's December 10, 1996 ruling that the putative father's consent to the adoption was not required. That motion was denied on June 5, 1997 in a written decision provided to the parties and counsel. The Court then arranged a telephone conference on June 6, 1997 to afford the putative father, who is incarcerated in a federal correctional institution out-of-state, the opportunity to offer information relevant to the best interests of the child. D.R.L. § 111- a(3). At that hearing, the putative father was unable to offer any evidence that the adoption of the child by the Petitioners was not in the child's best interest. He failed to take responsibility for the illegal activities resulting in his current incarceration and did
not appreciate the dangers the child was exposed to as an infant in his care [FN3] . As an alternative to the adoption, he suggested that the Petitioners continue to care for the child until his anticipated release date from prison of March 16, 2002 FN3. The child was three months old when the biological mother and the putative father were arrested on drug charges stemming from the ongoing use and sale of illegal substances from their apartment. *854 At the conclusion of the telephone hearing, the Court made a determination that adoption by the Petitioners was in the child's best interests. The finalization of the adoption was scheduled for 9:15 a.m. on July 8, 1997. At approximately 3:00 p.m. on July 7, 1997 the Court was informed by the putative paternal grandmother Connie Brow that the child was American Indian. **368 THE INDIAN CHILD WELFARE ACT OF 1978 The Indian Child Welfare Act of 1978 established national regulation of Native American adoptions in an effort to prevent large numbers of Indian children from being adopted by non-Indians and to further the cultural integrity of the Native American tribes. 25 U.S.C. § 1901, 1902. The Act, inter alia, confers exclusive jurisdiction to an Indian tribal court over any proceeding involving a child domiciled within the reservation, requires the transfer of any matter pending in State Court to a tribal court if the tribal court so requests, requires notification to the tribe as well as the parent prior to the commencement of any proceeding and requires the exploration of Native American adoptive parents. See, 25 U.S.C. § 1911, 1912 et seq. The Act also mandates proof beyond a reasonable doubt for any termination of parental rights. 25 U.S.C. § 1912(f). After due consideration, however, the Court has determined that ICWA does not apply to the case at bar. The Traditional Abenaki of Mazipskwik are not recognized by the Bureau of Indian Affairs as a federal Indian Tribe. (See, the list of federally recognized tribes published at 53 Fed.Reg. 52829, et seq.). [FN4] Since the Abenaki of Mazipskwik are not a federally recognized Tribe, the subject child of this adoption does not qualify as an Indian Child as defined by the Indian Child Welfare Act of 1978. 25 U.S.C. § 1903(3), (4), (5) & (8). At best, the Abenaki of Mazipskwik constitute an "Indian Group," but their status as an Indian Group does not have the same legal significance as that of an Indian Tribe. Abenaki Nation of Mississquoi, Abenaki Tribal Council, et al. v. Hughes, 805 F.Supp. 234 (D.C.Vt.1992), aff'd 2nd Cir., 990 F.2d 729. FN4. A recent Public Notice from the Department of the Interior dated May 17, 1996 confirms that the Abenaki Nation of Mississquoi and the Abenaki Family Alliance, two related bands, are not Federally recognized Tribes. 61 Fed.Reg. 24950. Moreover, ICWA does not apply to children born out-of-wedlock to a non-Indian mother until and unless the putative Indian father acknowledges and establishes paternity. Matter of the Adoption of a Child of Indian Heritage, 543 A.2d 925, 111 N.J. 155 (1988); Matter of the Appeal in Maricopa County Juvenile *855 Action No. A-25525, 136 Ariz. 528, 667 P.2d 228 (Ariz.App.1983). In this case, the Court made a specific finding that the putative father's consent to the proposed adoption was not necessary because he was never declared the legal father of the child and never made efforts to assert paternity or establish a parental relationship with the child. See, this Court's prior order dated June 5, 1997; Domestic Relations Law § 111(1)(d) and § 111-a. Consequently, this Court is not bound by ICWA requirements and properly exercised jurisdiction over the matter according to New York law. Nonetheless, the Court also finds that the essence and spirit of the ICWA requirements were largely fulfilled, albeit unwittingly. The putative father and the putative paternal grandmother have had notice of these proceedings since at least December, 1996. Because the putative grandmother Connie Brow is chairperson of her "tribe," the actual notice to her substantially fulfills the requirement that the "child's tribe" be notified in addition to the Indian parent. 25 U.S.C. § 1912(a). Despite the notification, however, the putative grandmother never asked to intervene, to have the matter transferred to a tribal court or to be considered a custodian or adoptive parent for the child. She also never mentioned the child's alleged heritage until the eve of finalization, over six months after notification and after all other attempts to block the adoption failed. In the absence of a request or petition from the "tribe", jurisdiction was properly exercised by the State Court. 25 U.S.C. § 1911(b). In addition, the notice provisions contained in 25 U.S.C. § 1912(a) and the jurisdiction constraints contained in 25 U.S.C. § 1911 only apply to cases where the Court "knows or has reason to know" that an Indian child is involved. 25 U.S.C. § 1912(a). In this case, the putative father was assigned counsel, made motions and participated in a dispositional hearing to establish the best interests of the child.
At no point during the **369 extensive proceedings did he ever mention that he was a member of a Native American Indian Tribe, even though the petition for adoption specifically alleged that the child was not a Native American, nor did the Court have any independent reason to suspect that ICWA might apply to the case.
Given the father's willful failure to notify the Court of his Indian heritage, the interests of justice will not permit this Court to disregard the voluminous evidence already received in support of the proposed adoption based simply on an informal notification by the putative grandmother, who is not even a party to the proceedings. The subject child of the proceeding *856 has never lived on a reservation, has had no exposure to his alleged Native American heritage, and until July 7, 1997 was not even aware that he might be Native American at all. In addition, neither the putative grandmother nor the "tribe" made any earlier efforts to provide for the child even though the putative Indian father has been incarcerated since the child was three months old. Given the circumstances, the Court finds that good cause to deny the transfer would have existed even if ICWA had applied. 25 U.S.C. § 1911(b); Matter of T.S., 801 P.2d 77, 245 Mont. 242 (1990), cert. denied King Island Native Community v. Montana Dept. of Family Services, 500 U.S. 917, 111 S.Ct. 2013, 114 L.Ed.2d 100 (1991); People in the Interest of J.J., 454 N.W.2d 317 (S.D.1990); People in the Interest of A.T.W.S., 899 P.2d 223 (Colo.App.1994), rehearing denied, cert. denied. Based on the foregoing, the Court finds that ICWA does not apply to the proposed adoption and the petition for the adoption is granted. 173 Misc.2d 851, 662 N.Y.S.2d 366, 1997 N.Y. Slip Op. 97465
Apparently, the "Traditional Abenaki of Mazipskwik and Related Bands, Inc." led by "Chairperson" Connie Brow (1st cousin to the late - deceased "Grand""Chief" Homer Walter St. Francis' daughter April Ann nee: St. Francis-Rushlow-Merrill) did not know about the Court decisions regarding Sherrie Ann DeVee - Jinks - Labatt Child Custody Case out in Eldorado County, California in the summer, fall and winter of 1992.
That "situation" out in Eldorado County, California will documentarily be discussed on this blog at a later time.....
ICWA (Indian Child Welfare Act) is meant for Federally Recognized Indian Families and their Children!....Not for Incorporated "groups" of alleged and re-invented self-identifying "Abenakis"!

Monday, February 15, 2010

Thomas George Delaney's Descendant's regarding Michael Arthur Delaney and Charles "Megeso" Lawrence Delaney Jr:

Descendants of Thomas George Delaney


Generation No. 1
1. THOMAS GEORGE3 DELANEY (THOMAS D.2, MARTIN1) was born 04 Jan 1850 in St. Johns, Quebec, Canada, and died 20 Jun 1916 in Swanton, Franklin County, Vermont. He married MARIAH PERREAULT DIT PARROTT 1871 in South Hero, Grand Isle County, Vermont, daughter of JOSEPH PARROTT and MARGUERITE LAVIOLETTE. She was born 10 Aug 1854 in St. Mary's Church and St. Joseph's Church, Burlington, Chittenden County, Vermont, and died 22 Apr 1927 in Swanton, Franklin County, Vermont.

More About THOMAS DELANEY and MARIAH PARROTT:
Marriage: 1871, South Hero, Grand Isle County, Vermont

Children of THOMAS DELANEY and MARIAH PARROTT are:
i. GEORGE4 DELANEY, b. 17 Feb 1871.
ii. MARIE DELANEY, b. 31 Mar 1873.
iii. JOSEPH DELANEY, b. 1874.
iv. MARIAH DELANEY, b. 09 Nov 1875.
v. THOMAS DELANEY, b. 1876.
vi. BELLE DELANEY, b. 14 Nov 1876.
2. vii. CHARLES LAWRENCE DELANEY, b. 17 Mar 1878, Swanton, Franklin County, Vermont; d. 20 Jul 1956, Burlington, Chittenden County, Vermont.
3. viii. EDWARD FRANCIS DELANEY, b. 20 Mar 1896, Swanton, Franklin County, Vermont.

Generation No. 2
2. CHARLES LAWRENCE4 DELANEY (THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 17 Mar 1878 in Swanton, Franklin County, Vermont, and died 20 Jul 1956 in Burlington, Chittenden County, Vermont. He married (1) CARRIE FORTIER 21 Nov 1899 in Swanton, Franklin County, Vermont, daughter of JOSEPH FORTIER and ADELINE TATRO. She was born 04 Feb 1880 in Swanton, Franklin County, Vermont, and died 22 Aug 1905 in Swanton, Franklin County, Vermont. He married (2) DOROTHY MODESTA L'ECUYER 02 Dec 1911 in Swanton, Franklin County, Vermont, daughter of LAURENT L'ECUYER and ADELINE BENOIT. She was born 23 Oct 1888 in Enosburg Falls, Franklin County, Vermont, and died 11 Nov 1949 in St. Johnsbury, Caledonia County, Vermont.

More About CHARLES DELANEY and CARRIE FORTIER:
Marriage: 21 Nov 1899, Swanton, Franklin County, Vermont

More About CHARLES DELANEY and DOROTHY L'ECUYER:
Marriage: 02 Dec 1911, Swanton, Franklin County, Vermont

Children of CHARLES DELANEY and CARRIE FORTIER are:
4. i. ROBERT CHARLES5 DELANEY, b. 17 Oct 1900, Swanton, Franklin County, Vermont; d. 17 Oct 1900, Barre, Washington County, Vermont.
ii. MAY BELLE DELANEY, b. 09 May 1902, Swanton, Franklin County, Vermont; d. 05 Jul 1982, Swanton, Franklin County, Vermont; m. ARTHUR H. RAINE, 22 Oct 1919, Swanton, Franklin County, Vermont; b. 30 Dec 1894, Highgate, Franklin County, Vermont; d. 11 Dec 1979, Swanton, Franklin County, Vermont.

More About ARTHUR RAINE and MAY DELANEY:
Marriage: 22 Oct 1919, Swanton, Franklin County, Vermont

Children of CHARLES DELANEY and DOROTHY L'ECUYER are:
iii. BERNADETTE DOROTHY5 DELANEY, b. 12 Aug 1913, Swanton, Franklin County, Vermont.
iv. KATHLEEN MARIE DELANEY, b. 30 Jul 1917, Swanton, Franklin County, Vermont.
v. GEORGE CHARLES DELANEY, b. 13 Oct 1918, Swanton, Franklin County, Vermont.
vi. VERONICA BELLE DELANEY, b. 12 Jun 1920, Swanton, Franklin County, Vermont; d. 16 Mar 2007, Burlington, Chittenden County, Vermont; m. STEPHEN SUMNER.
5. vii. CHARLES LAWRENCE DELANEY, b. 14 Nov 1923, Swanton, Franklin County, Vermont; d. 22 Sep 1997, Burlington, Chittenden County, Vermont.
viii. CONSTANCE MARY DELANEY, b. 11 May 1929, Swanton, Franklin County, Vermont; d. 11 Oct 1997, Burlington, Chittenden County, Vermont.

3. EDWARD FRANCIS4 DELANEY (THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 20 Mar 1896 in Swanton, Franklin County, Vermont. He married MILDRED DWYER 1915. She was born 10 Sep 1897 in St. Albans, Franklin County, Vermont, and died 18 Nov 1973 in Gardena, California.

More About EDWARD DELANEY and MILDRED DWYER:

Marriage: 1915
Child of EDWARD DELANEY and MILDRED DWYER is:
i. CARLTON EDWARD5 DELANEY, b. 08 Jun 1916, St. Albans, Franklin County, Vermont; d. 06 Jan 1983, Huntington Beach, California; m. MARTHA EMILY LEONA STOWELL, 06 May 1939, Los Angeles, Los Angeles County, New York; b. 31 May 1918, Vestal, New York.

More About CARLTON DELANEY and MARTHA STOWELL:
Marriage: 06 May 1939, Los Angeles, Los Angeles County, New York

Generation No. 3
4. ROBERT CHARLES5 DELANEY (CHARLES LAWRENCE4, THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 17 Oct 1900 in Swanton, Franklin County, Vermont, and died 17 Oct 1900 in Barre, Washington County, Vermont. He married MARY LUCILLE LITNO 02 Oct 1924 in Swanton, Franklin County, Vermont. She was born 16 Nov 1905 in Swanton, Franklin County, Vermont, and died 02 Dec 1971 in Burlington, Chittenden County, Vermont.

More About ROBERT DELANEY and MARY LITNO:
Marriage: 02 Oct 1924, Swanton, Franklin County, Vermont
Children of ROBERT DELANEY and MARY LITNO are:
6. i. MICHAEL ARTHUR6 DELANEY, b. 23 May 1947, Barre, Washington County, Vermont; d. 02 Jan 2007, Swanton, Franklin County, Vermont.
ii. ROBERT CHARLES DELANEY, b. 11 Apr 1928, Swanton, Franklin County, Vermont; d. 26 May 1989, Burlington, Chittenden County, Vermont; m. ELDORA.
iii. MARY LUCILLE LOUISE DELANEY, b. 06 Jun 1931, Swanton, Franklin County, Vermont; m. ALBERT VASSEUR.

5. CHARLES LAWRENCE5 DELANEY (CHARLES LAWRENCE4, THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 14 Nov 1923 in Swanton, Franklin County, Vermont, and died 22 Sep 1997 in Burlington, Chittenden County, Vermont. He married CAROLYN LAVERGNE STRAUCH 19 Jul 1947 in Columbus, Mississippi, daughter of DONALD STRAUCH and FRANCES INU. She was born 04 Oct 1924 in Rock Island, Illinois, and died 13 Jul 2007 in Burlington, Chittenden County, Vermont.

More About CHARLES DELANEY and CAROLYN STRAUCH:
Marriage: 19 Jul 1947, Columbus, Mississippi

Children of CHARLES DELANEY and CAROLYN STRAUCH are:
i. DOROTHY JEAN6 DELANEY, b. 22 Oct 1951, Colchester, Chittenden County, Vermont.

7. ii. CHARLES "MEGESO" LAWRENCE DELANEY, b. 21 Mar 1957, Burlington, Chittenden County, Vermont.
iii. PATRICIA FRANCES DELANEY, b. 11 Apr 1955, Burlington, Chittenden County, Vermont.
iv. DONALD JAMES DELANEY, b. 02 Jan 1959, Burlington, Chittenden County, Vermont.
v. CAROL LYNN DELANEY, b. 18 May 1960, Burlington, Chittenden County,Vermont.
vi. GRACE LAVERNE DELANEY, b. 29 Jun 1962, Burlington, Chittenden County, Vermont.
vii. JACQUELINE ANNE DELANEY, b. 03 Dec 1964, Burlington, Chittenden County, Vermont; d. 04 Dec 1964, Burlington, Chittenden County, Vermont.

Generation No. 4
6. MICHAEL ARTHUR6 DELANEY (ROBERT CHARLES5, CHARLES LAWRENCE4, THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 23 May 1947 in Barre, Washington County, Vermont, and died 02 Jan 2007 in Swanton, Franklin County, Vermont. He married INA EMILY THOMPSON 12 Dec 1971 in Swanton, Franklin County, Vermont, daughter of THOMAS THOMPSON and FLORENCE ROUSE. She was born 22 Oct 1948 in Alburg, Grand Isle County, Vermont.

Notes for MICHAEL ARTHUR DELANEY:
Obituary: Michael Arthur Delaney, 59, died suddenly, January 2, 2007, at his Church Street residence in Swanton Village, Vermont. Born in Barre City, Vermont on May 23, 1947, he was the son of the late Robert Sr. and Lucille (Litno) Delaney. He received his early education from the Daughters of the Holy Spirit at Holy Ghost Convent in Graniteville, Vermont, and later at the former Saint Anne's Academy and Society of Saint Edmund Juniorate, both in Swanton. He was married to the former Ina E. Thompson, who survives him. Michael served 10 years in the Vermont Army National Guard and was a longtime member of the American Legion, Green Mountain Post #1 of St. Albans, Vermont. Michael Arthur Delaney was a member of the Abenaki Nation of Vermont, serving years as Tribal Judge to "Chief" Homer Walter St. Francis Sr., and also served the Swanton and surrounding communities as a Notary Public until the time of his death. He will be remembered as an avid baseball card collector and NASCAR fan who also enjoyed fishing. A devoted husband, father and grandfather, he treasured the time he spent with his children and grandchildren. In addition to his wife Ina Delaney of Swanton, Michael leaves two daughters, Dottie Thompson and friend Mark Cherrier of Swanton, and Ann Delaney and friend Jason Paquette, both of Franklin, Vermont; two grandsons, Ben Demore of Enosburgh, Vermont and Eric Demore of Swanton; two granddaughters, Samantha Fournier of Swanton and Sara Clark of Franklin. Also surviving is his sister, Mary L. Vasseur of Fayston; brothers-in-law and sisters-in-law Bernard & Betty Thompson of Swanton, Lloyd & Shirley Thompson of Alburgh, Vermont, Graeme Thompson of Alburgh, Beverly Lemoine and family of Swanton, and Steve & Jane Thompson and family of Grand Isle, Vermont; as well as several nieces, nephews and cousins. Besides his mother and father, Michael was predeceased by a brother-in-law, Albert Vasseur; mother-in-law Florence Thompson; father-in-law Thomas Thompson; three brothers-in-law, Gilbert and Royce Thompson, and George Lemoine and two sisters-in-law, Elizabeth (Thompson) Crites and Nora Thompson. A funeral service was held on January 5th at The Kidder Memorial Home in Swanton. Father John J. Meagher, SSE pastor of The Church of the Nativity of the Blessed Virgin Mary in Swanton and St. Louis Roman Catholic Parish in Highgate Center officiated. Also participating was Jeff Benay Ed. D., Director of the Indian Education Program for Franklin County as well as John "Grey Wolf" and Patrice Lawyer and Dee Bright Star representing the Abenaki Nation. A letter written by Michael's daughter Dottie was shared by his sister Mary Vasseur. Large delegations were in attendance from the Abenaki Nation of Vermont led by Chief April St. Francis-Merrill, which included members of the Tribal Council, Self Help Organization, NCSS and PAC; Swanton Village and Town Offices, Swanton Rexall, Swanton Mobile, Swanton Taxi, McDonalds, Swanton Public Library, Mary S. Babcock and Swanton Central Schools, McDonald''s, Local Avon Representatives, Price Chopper and K. Wright. The Rite of Committal and Interment followed at the Delaney family lot in St. Mary's Cemetery with Doctor Benay reading the committal prayers. Taps were sounded and the American flag, which draped the National Guardsman's casket, was folded and presented to Mrs. Ina Delaney by members of the Swanton Detachment of the Vermont Army National Guard. The bearers were Jason Paquette, Jody Tanner, Brian Thompson, Ben Demore, Eric Demore, Mark Cherrier Nick Jacobs and Shawn Thompson.Following the prayers of committal and military services a luncheon reception was served at the Swanton Municipal Complex hosted by family and friends. Gifts in Michael's memory may be made to the American Cancer Society, Vermont Division, 121 Connor Way, Suite 240, P.O. Box 1460, Williston, VT 05495, or to the American Heart Association, Vermont Affiliate, Inc., P.O. Box 485, Williston, VT 05495.

St. Albans Messenger January 09, 2007: SWANTON - A Funeral service was held Friday, Jan. 5, 2007, at 2 p.m. from The Kidder Memorial Home. Father John J. Meagher, SSE pastor of The Church of the Nativity of the Blessed Virgin Mary in Swanton and St. Louis Roman Catholic Parish in Highgate Center officiated. Also participating was Jeff Benay Ed. D., Director of the Indian Education Program for Franklin County as well as John “Grey Wolf” and Patrice Lawyer and Dee Bright Star representing the Abenaki Nation. A letter written by Michael’s daughter Dottie was shared by his sister Mary Vasseur. Large delegations were in attendance from the Abenaki Nation of Vermont led by Chief April St. Francis -Merrill, which included members of the Tribal Council, Self Help Organization, NCSS and PAC; Swanton Village and Town Offices, Swanton Rexall, Swanton Mobile, Swanton Taxi, McDonalds, Swanton Public Library, Mary S. Babcock and Swanton Central Schools, McDonald’s, Local Avon Representatives, Price Chopper and K. Wright. The Rite of Committal and Interment followed at the Delaney family lot in St. Mary’s Cemetery with Doctor Benay reading the committal prayers. Taps were sounded and the American flag, which draped the National Guardsman’s casket, was folded and presented to Mrs. Ina Delaney by members of the Swanton Detachment of the Vermont Army National Guard. The bearers were Jason Paquette, Jody Tanner, Brian Thompson, Ben Demore, Eric Demore, Mark Cherrier Nick Jacobs and Shawn Thompson. Following the prayers of committal and military services a luncheon reception was served at the Swanton Municipal Complex hosted by family and friends.

More About MICHAEL DELANEY and INA THOMPSON:
Marriage: 12 Dec 1971, Swanton, Franklin County, Vermont

Children of MICHAEL DELANEY and INA THOMPSON are:
i. DOTTIE LYNN7 DELANEY, b. 06 Jan 1968, St. Albans, Franklin County, Vermont.
ii. ANNE MARIE DELANEY, b. 18 Dec 1973, St. Albans, Franklin County, Vermont.

7. CHARLES "MEGESO" LAWRENCE6 DELANEY (CHARLES LAWRENCE5, CHARLES LAWRENCE4, THOMAS GEORGE3, THOMAS D.2, MARTIN1) was born 21 Mar 1957 in Burlington, Chittenden County, Vermont. He married (1) ANGELA Y BLAND. She was born 1964 in Maine. He married (2) SHEILA MATHESON KERR 03 Aug 2001 in Burlington. Chittenden County, Vermont, daughter of COLIN KERR and JUDITH LEBARON. She was born 16 Apr 1970 in Monte Carlo. Per the request, dated 9/17/2010 1:36 PM from Sheila Matheson nee: Kerr, it is also noted herein that Sheila Kerr and Charles L. "Megeso" Delaney Jr. were seperated in October 2001 and subsequently officially divorced from each other in November 2005.
More About ANGELA Y BLAND:
Divorced: 12 Jan 1992, Chittenden County, Vermont
More About CHARLES DELANEY and SHEILA KERR:
Marriage: 03 Aug 2001, Burlington. Chittenden County, Vermont
Child of CHARLES DELANEY and SHEILA KERR is:
i. CLAIRE ROWAN7 DELANEY, b. 19 Sep 2001, Burlington, Chittenden County, Vermont.

On another note:
1. Charles Lawrence Delaney-Megeso, a Mazipskwik (Missisquoi) Abenaki who describes himself as a traditionalist, joined the commission in September 2008.

2. An advocate and activist for indigenous rights for decades, Charles Lawrence Delaney-Megeso was the Missisquoi St. Francis/Sokoki Abenaki Band’s Ambassador to the Vermont and U.S. governments during part of the 1990s.

3. Charles "Megeso" Lawrence Delaney was an indigenous representative to the UN Permanent Forum on Indigenous Issues 2002 – 2004, and helped draft the UN Declaration on the Rights of Indigenous Peoples.

4. Charles Lawrence Delaney-Mesego was involved in the writing and passage of S. 117. But the bill that was written was not the same bill that was enacted.

5. “Just before S.117 was passed, substantive changes were made in the final draft that were not made public and which greatly altered the provisions for the Vermont Commission on Native American Affairs,” Charles L. Delaney-Megeso said.

The legislature’s current bill – S. 222 – seeks to correct the flawed S. 117 in a number of ways.

Mostly importantly, the language recognizing Vermont’s Abenaki “people” as a “minority population” would be changed. The federal Indian Arts and Crafts Act requires individual Native artists to be members of federally recognized or state recognized tribes. Official state recognition can be granted by the legislature or by a state commission that has been given authority to grant recognition.

The proposal (S.222 and or S.569 currently being considered in the VT Legislature) would recognize the Abenaki Nation of Mississquoi St. Francis Sokoki Band composed of the Missisquoi, St. Francis and Sokoki Bands without having to show or provide any genealogical - historical or social evidence that they are from the historical Abenaki of the Missisquoi ; the Koasek Traditional Band of the Koas Abenaki Nation without having to show or provide any genealogical - historical or social eivdence that they are from the historical Abenaki of the Koas; the Nulhegan Band of the Abenaki Nation without having to show or provide any genealogical - historical or social eivdence that they are from the historical Abenaki of the Nulhegan Band of the Abenaki Nation , also known as the Northern Coosuk/Old Philip’s Band; and the ELNU Abenaki Tribe of the Koasek without having to show or provide any genealogical - historical or social evidence that they are from the historical Abenaki so-called ELNU Abenaki Tribe of the Koasek .

Instead of the governor appointing commission members and the chair, the bill proposes seating three members appointed by the Abenaki Nation of Missisquoi, St. Francis Sokoki Band; one member appointed by the Koasek Traditional Band of the Koas Abenaki Nation; one member appointed by the Nulhegan Band of the Abenaki Nation, one member appointed by the ELNU Abenaki Tribe of the Koasek; and one member appointed by the other six commission members from a list of candidates compiled by the state’s Division for Historic Preservation.

The commission would elect its own chairman.

The proposed bill also includes state adoption of the UN Declaration on the Rights of Indigenous Peoples. Koasek Chief Nancy Millette suggested including the Declaration in the bill, and having served on a subcommittee that worked on the draft Declaration at the UN Permanent Forum on Indigenous Issues, Delaney-Megeso strongly supported its inclusion.
C-O-L-L-U-S-I-O-N
Deception
Dishonesty
Deceit
Corruption




"St. Francis/Sokoki Abenaki Tribal Judge" Michael Arthur Delaney's Genealogical Documentation:

Document 01: Michael Arthur Delaney Birth Record Card, son of Robert Charles Delaney and Mary Lucille nee: Litno. ("Grand Chief" Homer Walter St. Francis' so-called "Tribal Judge" of the St. Francis/ Sokoki Abenaki "group" in Swanton, Vermont)

Document 02: Ina Emily nee: Thompson Birth Record, daughter of Thomas Nicholson Thompson and Florence Elizabeth nee: Rouse. (Ina Thompson-Delaney, also had worked with the "Abenaki Self-Help Association, Inc." organization)
Document 03: Dottie Lynn Delaney Birth Record, daughter of Michael Arthur Delaney and Ina Emily nee: Thompson.
Document 05: Ann Marie Delaney Birth Record, daughter of Michael Arthur Delaney and Ina Emily nee: Thompson.
Document 06: Michael Arthur Delaney and Ina Emily nee: Thompson Marriage Record. (Notice: Michael Arthur Delaney was living at 5 Liberty Street in Swanton, Vermont. Homer Walter St. Francis Sr. resided at 44 Liberty Street in Swanton, Vermont) 
Document 07: Mary Lucille Delaney Birth Card, daughter of Robert Charles Delaney and Lucille Lucy nee: Litno.
Document 08: Robert Charles Delaney Jr. Birth Card, son of Robert Charles Delaney and Lucille nee; Litno.
Document 09: Robert Charles Delaney Death Record, son of Robert Delaney and Lucille nee: Litno.

Document 10: Thomas N. (Nicholas) Thompson Death Record, son of Thomas Thompson and Effie nee: Lawrence. 
Document 11: Florence Elizabeth nee: Rouse - Thompson Death Record, daughter of John Rouse and Emily nee: Norris.
Document 12: Thomas Nicholas Thompson Marriage Record Card.
Document 13: Florence Elizabeth Rouse Marriage Record Card.

Charles Lawrence Delaney - "Megeso" Genealogical Family Ancestry Report:

 Innie-Minnie-Minney-Moe......
 can anyone find the "Mazipskwik Abenaki" Ancestor
Charles Lawrence Delaney - "Megeso" 
descends from? 

Charles "Megeso" Lawrence Delaney's Genealogical Records:

Document 01: Charles Lawrence Delaney - "Megeso" Birth Record.
Document 02: Charles Lawrence Delaney - "Megeso" Marriage Record.
Per the request dated 9/17/2010 1:36 PM from Sheila Matheson nee: Kerr, it is also noted herein that Sheila Kerr and Charles L. "Megeso" Delaney Jr. were seperated in October 2001 and subsequently officially divorced from each other in November 2005.
Document 03: Claire Rowan Delaney Birth Record, daughter to Charles Lawrence Delaney - "Megeso" and Sheila Matheson nee: Kerr.
Document 04: Charles Lawrence Delaney Death Record, son of George Delaney and Maria Parrott.
Document 05: Donald James Delaney Birth Record, son of Charles Lawrence Delaney and Carolyn LaVergne nee: Strauch.

 
Document 06: Carol Lynn Delaney Birth Record, daughter of Charles Lawrence Delaney and Carolyn LaVergne nee: Strauch.
                             
Document 07: Grace Laverne Delaney Birth Record, daughter of Charles Lawrence Delaney and Carolyn LaVergne nee: Strauch.


                       
Document 08: Jacqueline Anne Delaney Birth Record, daughter of Charles Lawrence Delaney and Carolyn LaVergne nee: Strauch.
                                       
Document 09: Charles Lawrence Delaney Death Record, son of Charles Lawrence Delaney and Dora nee: L'Ecuyer. Grandfather of Charles Lawrence Delaney - "Megeso".
                               
Document 10: Veronica Bell Delaney Birth Record Card, daughter of Charles Lawrence Delaney and Dorothy nee: L'Ecuyer.
Document 11: Veronica Bell Delaney Death Record, daughter of Charles Lawrence Delaney and Dorothy nee: L'Ecuyer.

Document 12: Dorothy Jean Delaney Birth Record Card, daughter of Charles Lawrence Delaney and Carolyn LaVergne nee: Strauch.
                                        
Document 13: Constance Marie Delaney Death Record, daughter of Charles Lawrence Delaney and Dorothy nee: L'Ecuyer.



Document 14: Patricia Frances Delaney Birth Record, daughter of Charles Lawrence Delaney and Dorothy nee: L'Ecuyer.


White + White DOES NOT = Black, Red, Blue, Yellow, Brown, Abenaki, Indian, Native American, Colored or La Sauvage!




N-9089 Traditional Abenaki of Mazipskwik and Related Bands Inc. and Charles Lawrence Delaney Jr.:

Page [1.]
Page [2.]
Page [3.]
Page [4.]
Charles Lawrence Delaney II "Megeso"

Page [1.]
Page [2.]
Document 01: N-9089 Corporate name Traditional Abenaki of Mazipskwik and Related Bands Incorporated.
Name of Registered Agent: Connie Brow (Contance "Connie" Lee nee: Brow born on April 19, 1944 in Swanton, Franklin County, Vermont to Leonard E. Brow and Flora Belle St. Francis/"Rita Florabelle", older sister to "Chief" Homer Walter St. Francis Sr.)
NOTICE: The address of 44 Liberty Street Swanton, Vermont
10 Wheeler Pond Round, Swanton, Vermont 05488.
The initial Board of Directors:
George H. Gormley - 516 Tabor Road in West Swanton, Vt. 05488
Connie Brow - 10 Wheeler Round in Swanton, Vt 05488
David R. Gilman - 10 Wheeler Round in Swanton, Vt. 05488
John K. Lawyer - P.O. Box 209 in St. Albans, Vt. 05481
Ina E. Delaney - R.R. #1, Box 2430 in Swanton, Vt. 05488

Document 02: Purposes of the Incorporation-The main purpose of this organization will be to assure the continuation and survival of the Abenaki People and Tribe through the organization and execution of activities that will preserve their culture, language, history, art, and way of life. From its ancient homeland in the Swanton-Highgate area at Vermont, this tribe (corporation) will use its non-profit status to advocate for and improve the total condition of the Abenaki community, Specifically, it will seek to provide activities and programs that will provide for the cultural, spiritual, economic and health needs (among others) of tribal members.
Vermont incorporator's signature: Connie Brow - Chairperson 10 Wheeler Round in Swanton, Vermont 05488.
Incorporator's signature: George H. Gormley - Council Member 516A, Box 2 Tabor Road in West Swanton, Vt. 05488
Office of Secretary of State: Filed January 12, 1996. Fee of $35.00 has been paid.

Document 03: N9089 Amendment to Articles of Incorporation of The Traditional Abenaki of Mazipskwik and Related Bands P.O. Box 309 Highgate Center, Vermont 05459. Dated July 30, 1996.
The following clauses are hereby made amendments to the original incorporation of the Traditional Abenaki of Mazipskwik and Related Bands dated Jan. 12, 1996:
---Notwithstanding any other provision of these articles, the Traditional Abenaki of Mazipskwik and Related Bands is organized exclusively for one or more of the purposes as specified in section 501(c)(3) of the Internal Revenue Service Code of 1986, and shall not carry on any activities not permitted to be carried on by an organization exempt from Federal income tax under IRC 501 (c)(3) or corresponding provisions of any subsequent tax laws.
---No part of the net earnings of the Traditional Abenaki of Mazipskwik and Related Bands shall inure to the benefit of any member, trustee, director, officer of the Traditional Abenaki of Mazipskwik and Related Bands, or any private individual (except that reasonable compensation may be paid for services rendered to or for the organization), and no member, trustee, officer of the Traditional Abenaki of Mazipskwik and Related Bands or any private individual shall be entitled to share in the distribution of any of the organization's assets on dissolution of the organization.
---No substantial part of the activities, all of the remaining assets and property of the Traditional Abenaki of Miazipskwik and Related Bands shall after payment of necessary expenses thereof be distributed to such organizations as shall qualify under section 501(c)(3) of the Internal revenue code of 1986, or corresponding provisions of any subsequent Federal tax laws, or the Federal government or State or local government for a public purpose, subject to the approval of a Justice of the supreme Court of the State of Vermont.
---In any taxable year in which the Traditional Abenaki of Mazipskwik and Related Bands is a private foundation as described in IRC 509(a) the organization shall distribute its income for said period at such time and manner as not to subject it to tax under IRC 4942, and the organization shall not
(a) engage in any act of self-dealing as defined in IRC 4941(d)
(b) retain any excess business holdings as defined in IRC 4943(c)
(c) make any investments in such a manner as to subject the organization to tax under IRC 4944, or
(d) make any taxable expenditures as defined in IRC 4945(d) or corresponding provisions of any subsequent Federal tax laws. 
Connie Brow, Chairperson 7/30/96 (July 30, 1996)
George H. Gromley, Council Member 7/30/96 (July 30, 1996)

Document 04: N-09089 Traditional Abenaki of Mazipskwik P.O. Box 309 Highgate Center, Vermont 05459. Dated May 16, 1999.
Dear Sir:
The Traditional Abenaki of Mazipskwik and Related Bands had tribal elections on May 15, 1999. The following changes in our administration are as follows:
Chairperson: Ronald Iacobucci
New Tribal Council members:
Kat Westhaver,
Don Cota,
Michael Messier and
Mathew Iacobucci.
The two other Tribal Council members are Verna Weshaver and
David Gilman.
Other than the Chair person's position, the Tribal Council members do not have a special title.
Please send all of the correspondence to the tribal address at the top of the letter.
Thank you Sincerely, David Gilman.

Document 05: Letter from Charles Delaney P.O. Box 5862 Burlington, Vermont 05402 Telephone (802) 863-6002 to Ken VanWey, Bureau of Indian Affairs Telephone (202) 208-5196. Dated February 21, 2008.
Dear Mr. VanWey,
In regards to your phone call yesterday, outlining federal penalty for basket donations to museums and manufacture of Native American crafts is erroneous and in conflict with the Vermont state law and the Vermont Abenaki Native American Commission, given their amendment bills defining Abenaki ethnic heritage pending in the Vermont state legislature with the desire to work with federal statutes in conjunction with existing state law.
As a U.S. Citizen, Vermonter, and Mazipskwik Abenaki I ask your federal Department of Native American Arts and Crafts, B.I.A., U.S. Interior Department to cease and desist in the internal affairs of the Vermont state legislature and the Vermont State Abenaki Native American Commission.
Perhaps your intentions are ethical and in a perceived higher intention, but the federal involvement in the internal affairs of state government cannot be construed from here as anything short of being political and illegal. Please let the mechanisms of democratic state government work.
Having lived in Vermont with a family history of many generations, I cannot as this time comply with your request to give names of Abenaki persons who create Native arts and crafts. Do you realize what you are doing to the Abenaki community and relations of community in Vermont?
Please advise the Vermont attorney general's office, Hon. Griffin and Hon. Bill Sorrell, that their office is welcomed to work with the Vermont State Abenaki Native American Commission to ensure the legal integrity of all needs concerned.
As your servant, I only desire the working relationship between the federal, state, and Abenaki community. I look forward to your communications and helping your office in whatever way I can.
Sincerely, Charles Delaney - Megeso
(Megeso is the noun for Eagle in the Abenaki language)
Mazipskwik Abenaki

Document 06: Photograph (edited) of Charles "Megeso" Lawrence Delaney, son of Charles Lawrence Delaney and Carolyn Lavergne nee: Strauch.

Document 07: 104915 Abenaki Construction - Missisquoi Masonry, Incorporated. Located in Burlington, Chittenden County, Vermont. Date business began February 01, 1996. Kind of business being transacted: Masonry and Related Construction.
Incorporator: "Soaring Eagle" Charles Delaney II, P.O. Box 5862 in Burlington, VT.  05402.
Subscribed and sworn to before me this 7th day of February 1996 (February 7, 1996)
Filing Fee $20.00.

Document 08: Trade Name Re-Registration: File 0104915. Abenaki Construction - Missisquoi Masonry. Charles Delaney II - Megeso POB 5862 Burlington, VT 05402
Name of Owner(s) and Address:
Member 1: Charles Delaney II - Megeso 49 Leonard St. in Burlington, Vt, 05401-2705.
Registered agent in VT: Charles Delaney II - Megeso
Street address: 49 Leonard Street in Burlington, Vermont 05401-2705
Signature of applicant: Charles Delaney II - Megeso
Title: Sole Proprietor
Subscribed and sworn to before me on this 4 day of April 2006 (April 04, 2006).
Filing fee is $40.00

Thursday, February 11, 2010

Cowasuck of North America National Federation of the Sovereign Republic of the Abenaki Nation, Inc. Application for Citizenship

All I have to ask is....WITHIN the Abenaki People, anywhere at all, documentarily or otherwise such as up in Odanak or Wolinak....has anyone ever heard of the "Thunderbird Tribe of Many Nations"?
Must be like the "Burning Arrows" or "Flaming Arrows" Clan of the Abenaki?!

Howard Franklin Knight, Jr. was making this ASSIGNMENT: Thunderbird Tribe of Many Nations B.S. up as he went along. Anybody with a brain-cell left upstairs can "see" this by now. I went WTF? when I pulled this out of the closet last night, amongst other paperwork I have here.

This very document's existence, is proof enough that the Abenaki Circus is in town! Homer St. Francis Sr., Howard Knight Jr., Paul Wilson Pouliot, Nancy Millette-Cruger-Lyons-Doucet, and so many other "Chiefs" etc are the Ring Leaders of this Abenaki Circus that is coming to a town near us all, attempting to deceive, manipulate and lie to everyone about their made-up-as-they-go-along Abenaki culture, heritage, ancestry, and history. It is such a disrespect to the legitimate Abenaki Ancestors and Descendants, such a mockery and insult to the Abenaki People.

Then again, Liars and Theives know no shame or guilt in what they have done or do.

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