-moz-user-select:none; -webkit-user-select:none; -khtml-user-select:none; -ms-user-select:none; user-select:none;

Monday, March 14, 2016

Lewis Henry Bowman and Joseph Edward Bruchac Research Time Line Part 3:

January 12, 2016
Douglas Buchholz: Are you still sending you and your fathers kits back?

Jesse Bruchac: I plan on using at least mine; but a little wrinkle came about

Jesse Bruchac: Some Bowman you contacted then he contacted my dad and it spooked him big time.

Jesse Bruchac: Now my dad is saying I [Jesse Bruchac] can't trust you.

Jesse Bruchac: That's one reason I'm so pumped you got the other DNA and Y-DNA.

Yeah he [Joe Bruchac] just said to stay away from you.

Jesse Bruchac: Is it [the DNA] from the Lewis Bowman line?

Jesse Bruchac: He said he would do it [meaning the DNA testing] alone, without you involved, but I'm not pushing him.

Jesse Bruchac: He [Joseph Edward Bruchac III] took a leap of faith / which I respect / and I have joined him on it.

Douglas Buchholz: I also have another Bowman descendant’s kit coming tomorrow.

Jesse Bruchac: Is this Bowman in our line?

Douglas Buchholz: YES

Jesse Bruchac: Sweet

Douglas Buchholz: I wouldn't be testing him if he wasn't. LOL

Jesse Bruchac: From the Queensbury, NY crew?

Douglas Buchholz: I know he's from John Bowman and Catherine Dewey.

Jesse Bruchac: Descended from Forest?

Douglas Buchholz: I really can't ethically state who the testers are without their permission.

Douglas Buchholz: Its four steps out … with two between

Jesse Bruchac: Very cool. I’d love to see what of their Bowman DNA I carry

Jesse Bruchac: My mom also may have some native lines way back …  

Jesse Bruchac: She has Bedell’s and others in VT as well as mid-west Oklahoma ancestry    
  
Douglas Buchholz: So why is your Dad so concerned … If you don't mind me asking?

Jesse Bruchac: He sent me the email. The guy said you are trying to destroy him and disprove his native ancestry and sent a letter of your blog on us.

Jesse Bruchac: He feels now you have an agenda. Proof is hard to find as I said in my first songs on Aln8bak LOL
But I support your efforts and understand why others find them suspect.
I've always been a fan of using new technology; as you know DNA is just a new tool and should prove very interesting!!
The Natick Bowman starting with William is super interesting!!
I mapped it out as best I could but no clue where it begins or where the family scurried off to after selling big chunks of Massachusetts
William, John and Samuel Bowman
I'm thinking of a book on them at some point, they left a lot of records and mysteries behind them

Jesse Bruchac: It was this and being contacted by the Wampanoag’s [with the Bowman- Bruchac Time Line] a couple months back both added up to him just not wanting to work with you. But he has no ill will or anger towards you.

Jesse Bruchac: He [Joseph Edward Bruchac Jr.] remembers you as a fine artist (his words)
Gifted          
                                                                  
Jesse Bruchac: The Bowman line though likely goes back to a white [Caucasian] Bowman so who knows (Unless it's a name change).

Jesse Bruchac: One question is: Were there Bowman’s in Massachusetts in 1630? Likely but none I can find in Plymouth.
So on William Bowman born around then … I wonder why the last name (?) and I want to research it big time

Douglas Buchholz: I hope that you and your father do send your DNA kits in, of your own accord, without my involvement.

Jesse Bruchac: I will talk with him [Joseph E. Bruchac Jr.]. Maybe after we get some results from this Y-DNA line he'll be more inclined.

Douglas Buchholz: Samuel Bowman is ALLEGEDLY the son of 1-2 and then William Bowman of Natick.    

Jesse Bruchac: Yes Joseph Bowman is one of their main guys.

Douglas Buchholz: It’s an interesting dynamic to explore, but it might not be your lineage....
It might be but we don't know (yet).

Jesse Bruchac: Yeah connecting William then John then Samuel then Joseph is tricky
Yea I've seen no connection
Just the name

Douglas Buchholz: They moved around and were poor so being in the records is going to be sketchy just like Vermont's resident African people

Jesse Bruchac: I'm sure they too were mixed white and black listed as mulatto often

Douglas Buchholz: I am saddened to read that your father thinks that my questioning is simply a matter of allegedly trying to 'destroy' your Dad's work or anyone else's. Why not try to find Lewis Bowman's connections, whether he's Native or not eh?
Live Life. DNA doesn't change that.
One doesn't have to be Abenaki to be Abenaki these days.

Jesse Bruchac: Like I’ve said many believe in God too … No proof there or needed

Douglas Buchholz: What puzzles me is WHY I can't find Charles Bowman or Bauman and a Sophie Senecal/ Laframboise/ Rasberry.

Jesse Bruchac: They are mysteries. Maybe fabricated who knows? His Civil War Pension is whacked.

Douglas Buchholz: Would it change you or your father, IF the Y-DNA came back English or the like?
I would hope not!

Jesse Bruchac: Of course not; and likely considering the name etc. I know many natives who fail the DNA tests.

Jesse Bruchac: Family history is very complex as you know and just gets more so these days i.e., Bruce Jenner lol

Douglas Buchholz: Please, if you so choose, inform your father kindly, that I am NOT out to destroy anyone.

Douglas Buchholz: Previously you mentioned Jesse that, "He sent me the email. The guy said you are trying to destroy him and disprove his native ancestry and sent a letter of your blog on to us."
Douglas Buchholz: WHO SENT AN EMAIL FW from me and can you send me that email that I allegedly constructed?
I am pretty sure I know where in the blog he was looking:

http://reinventedvermontabenaki.blogspot.com/2013/02/joseph-bruchac-marge-margaret-bruchac.html

Douglas Buchholz: I noticed that blog post was way back in 2013 in Feb.

Jesse Bruchac: I honestly don't him

Douglas Buchholz: You didn't get his name? Yet he sent you the email? Or an email?

Jesse Bruchac: Between you and me his name is Mike Levet

Douglas Buchholz: Ok, BETWEEN you and me, I am going to FORWARD you the emails I sent to him

Jesse Bruchac: But I don't know him.

Douglas Buchholz: I told you I was and am going to be up front with you and straight forward.
I want YOU to know EXACTLY verbatim what I typed and sent to him.

Jesse Bruchac: I wouldn't worry about it

Douglas Buchholz: I am not worried or the like.

Jesse Bruchac: My Dad’s fine and may actually still do the test.

Douglas Buchholz: But trying to imply that I am attempting to destroy his native ancestry is a bit much.

Jesse Bruchac: I think it's the tone of your blog. Many people see it that way to be honest.

Douglas Buchholz: Yes, I would just change the password and that locks me out of seeing his or your results. Though I was hoping to work WITH you both.

Jesse Bruchac: You come across like you have an axe to grind with the "wanabenakis" or whatever degrading term you used (wink emoticon) You have a lot of haters my friend but I'm sure you are aware of this

Douglas Buchholz: Well as the Devil says right along with God "Get in line" … and “Take a number”.

Douglas Buchholz: I just sent you both of the ONLY sent communications to Michael Levet...

Jesse Bruchac: It's no big deal. I'll read them though

Douglas Buchholz: I don't get it where I am implying that I am doing what he has implied I have. It confuses me but doesn't bother me now that I know who it is.
Just between you and me. If I didn't have a thick skin I wouldn't be doing this work.

Douglas Buchholz: If the DNA shows native or leads us to it, where is the negative agenda on my part?
Just change the passwords and test yourselves. You will match these other Bowman’s I am testing.
I just want to find Lewis Bowman's ancestors paper trail whoever they are.

Jesse Bruchac: Perfect. I'm in.

Jesse Bruchac: Yeah you kind’a gone off like a dick saying “Joseph Bruchac’s say-so?”

From Michael Levet’s email from my person on Jan. 11, 2016 wherein I stated (quote)

“Myself I am looking for Lewis Bowman's ancestors, aside from relying just on Joe Bruchac's say-so.
I am seeking definitives and proof paper trail as to Lewis' ancestral lineage.”

[Definition of Say–so: a statement that is not supported by any proof. One's unsupported assertion or assurance]

Jesse Bruchac: Umm, this is not nice to talk to others in someone's family that's not your own IMHO

I think Mike was defending his family

Douglas Buchholz: Oh. Ok. Clarify. Please.

Jesse Bruchac: People don't like others creeping when not related … but I’m sure you've felt this before.

“Myself I am looking for Lewis Bowman's ancestors, aside from relying just on Joe Bruchac's say-so. I am seeking definitives and proof paper trail as to Lewis' ancestral lineage”

The rest seems legit but that likely sent him [Joseph Bruchac Jr. and or Michael Levet] into not trusting you.

Douglas Buchholz: Well that is true. I am not trying to rely ‘on just your Dad's perceptions’ and so on
I do understand what you’re saying though.

Jesse Bruchac: … Then [Michael Levet] seeing your blog = Red flags!! = “This guy is trying to destroy you Joe.”

Just saying I see where he gets it. I have had many people ask if I'm pissed about your blog
I'm always like … whatever he has a right to his opinions.

Douglas Buchholz: If I was trying to destroy someone I wouldn't be posting that intention and then asking for their help through, such as yourself and your father.

Jesse Bruchac: But my dad had never seen it. Your tone in the blog is often condescending. As if he was lying etc … That's what rubs people.

Douglas Buchholz: Well when you 'see' what I do, it is difficult not to get condescending. It’s a matter of perception(s) indeed

Jesse Bruchac: Assumptions and leaps of faith are one thing and rarely backed up by facts.
Yup … perception and point of view.

Douglas Buchholz: I mean that was back in Feb 2013 and its now 2016. Perceptions change too.

Jesse Bruchac: We believe in the end what we want to believe when facts are scarce

Douglas Buchholz: And that is what I am after … is FACTS.

Jesse Bruchac: Me too and that's why we work together so well

Jesse Bruchac: I do understand your tone and it's never bothered me. Hard questions and questions in general are the only way to find truth.

Jesse Bruchac: But please know I'm always honest with you based on my particular biased opinions

Jesse Bruchac: I will say, as a family our intentions, are pure and I know you know that
I love the language hence my involvement whether I have native ancestry or not it matters to me.

Jesse Bruchac: My dad actually stood up for you as I said

Jesse Bruchac: He told Mike you were a good guy and a great artist who I have remained friends with. Over 20 year’s nid8ba

Jesse Bruchac: He just agreed he didn't feel he could trust you, but that's understandable, when we look at the facts in play here.

Douglas Buchholz: Again = perception

Jesse Bruchac: You and I can play together under everyone's radar … Finding truth … And pissing people off along the way.

March 08, 2016
Jesse Bruchac: But the “no native links” is not really possible according to experts
It’s just a probability
Not enough info to prove anything
As far as ancestry with DNA

Douglas Buchholz: Joseph Sénécal dit Laframboise and his wife Marie Josephte Geneviève Gosselin.
Their son Jean Baptiste Pierre Sénécal dit Laframboise moved into Rutland County, Vermont as well.

Jesse Bruchac: And we are connected to them? Likely looking at the family finder matches?

Douglas Buchholz: Yes that is true, somewhat, but we are ONLY talking about 1-2-3-4 steps; Not 9-10- or 18 steps out.
IF Lewis Bowman or Jesse were Abenakis or Obomsawin's it would show on the autosomal and or Y
And that kindly, and respectfully, is NOT showing at all.

Jesse Bruchac: Not totally true. We don't know all the Abenaki DNA.

Douglas Buchholz:
We KNOW what the Bowman DNA is showing and what it is not.
Bowman's are NOT O'bomsawin’s.

Jesse Bruchac: I agree the direct Y [Bowman] ancestor is not an O’Bomsawin.

Douglas Buchholz: And IF Lewis Henry Bowman and or his son Jesse or John etc were Abenakis, it would show it.

Jesse Bruchac: But that's one of 10,000 or so not accounted for

Douglas Buchholz: Even if their spouses were Native, it would show it, and it isn't.

Jesse Bruchac: I don't get how

Douglas Buchholz: This is Mr. Bowman's ethnic make up

Jesse Bruchac: That's all probabilityfrom a company. Read the link I sent. I don't buy it
Only if we had actual data on Abenakis could we target the group and it’s far from complete

Douglas Buchholz: But again IF the DNA were Native without 3-4 people going back from son to father, to grandfather, to great grandfather = it would show up.

Jesse Bruchac: I think it does it's just not been recorded. If you added us in as native it would be. That's why Lewis is such a mystery to you.
Douglas Buchholz: So what you are implying is that you don't believe the Y is M269 from Europe and you don't believe the results?

Jesse Bruchac: Studies show in only 5% percent of natives have tested. But so few have been tested its non-conclusive. Especially in the northeast. Where there was earlier contact.

Douglas Buchholz: If the Y markers match the Lexington/ Watertown MA Bowman’s then we know your Bowman's from England.

Jesse Bruchac: Perhaps there will be a probability though

Douglas Buchholz: You’re wrong; probabilities do not exist in Y or mtDNA results

Jesse Bruchac: It's just not fact but likelihood

Jesse Bruchac: It's all math. But I'm not arguing that the bowman line does not go to Europe …
It is very likely it does … from the results we've seen. But so do many natives. So it's a matter of time-frames too, more probability factors. You should read about why tribes don't use DNA
For paternity yes …

Douglas Buchholz: I've read all about tribes not using DNA, and yet contrary to that as a whole, there are MANY people doing DNA testing within those tribes, including the not-so-legit ones. White people claiming to be what they ain't
And like you said, claiming their DNA is native when it never was.

Jesse Bruchac: DNA is not the only factor tribes look at

Jesse Bruchac: I'm fully accepted as Abenaki … By those who I care about.

Jesse Bruchac: Yup it's a long story. Lewis Gill … He was accepted by some … Not all … Some still call the Gill family whites.

Jesse Bruchac: There are tons of Sénécal still here but not related to us. Young and Wood.

Jesse Bruchac: Those are two other families in the cemetery with Lewis Henry Bowman.

Jesse Bruchac: Well the one near his house off Ormsby Road on Cold Hill

Jesse Bruchac: I think there may be a connection to the Young family

Jesse Bruchac: Because he lives right near their cemetery and on their land in Porter Corners, NY

Jesse Bruchac: Maybe he just worked for them. I don't know.

Jesse Bruchac: I should make a trip up there. The stones are really old but I think in the town record

Douglas Buchholz: Because we are talking 1-2 generations it’s not like recombination would affect...
This is why I am telling you 100% that neither Lewis Bowman nor his sons were genetically Native....
Because it would show itself very clearly itself. I even used Gedmatch to see if I could detect it lowering the cM ratio or threshold. And while we know you are descended from Ots-took it’s so far back that recombination would have destroyed any genetic inheritance 3-4 generations down from her, so it is undetectable within the two Bowman testers. But genealogically we know the connection is there ancestrally speaking.

Jesse Bruchac:  So if Lewis had any native it's how far back to not show?

Douglas Buchholz: Yet even with Lewis H. Bowman not perhaps being a Bowman, whoever he was, he was not native genetically speaking

Jesse Bruchac: 10 generations? And what are you looking for if all Abenaki DNA is not known
There could be matches … just unrecorded

Douglas Buchholz: Hold on pulling something as a comparative for you.

Douglas Buchholz:

1. Ots Toch
2. Elizabeth VanSlyck
3. Cornelius VanBuren
4. Aaltje VanNess VanBuren
5. Hendrikje Fonda VanBuren
6. Douwe VanAntwerp
7. Winant Van Antwerp
8. Daniel Wynet Van Antwerp
9. Alice Van Antwerp
10. Jesse Elmer Bowman
11. Marion Flora Bowman
12. Joseph Bruchac
13. Jesse Bowman Bruchac

Douglas Buchholz: Ok so by #7 the DNA is so fractured atDNA autosomal recombination, Ots-Toch (No. 1) is barely going to be possibly detectable in #8 even.

Jesse Bruchac: Got it. But read this:

Jesse Bruchac: Genetic Ancestry Testing – This kind of testing looks at many genes from an individual and compares their sample to a larger database of research information. This test is based on probabilities and can provide information about how different or similar an individual’s DNA is to that of most people within a larger group of people (“population”). However, these results are limited by the information in current databases, many of which do not contain a lot of information for particular groups (AI/ANs among them). This limitation in the data can produce problems for tribes and individuals seeking information as results may not be accurate or even possible to generate given limited availability of comparative data.

Douglas Buchholz:  And that is a 10% likelihood that if we even tested #8 that it would show up

Jesse Bruchac: Limited data

Douglas Buchholz: Exactly, that is WHY I was hoping you and your father would test as well, to get a better picture of what’s really going on with Lewis Bowman. Limited data in some ways.

Jesse Bruchac: Not in the ways the companies selling these kits want you to see it.

Jesse Bruchac: They are selling probabilities to people based on their assumptions
Their data sets. I believe the Maliseet are working their DNA now.

Douglas Buchholz: I agree that SOME companies are shady. But I am looking at the Y markers and the Haplo-group … which is very stable over a span of ca. 100 years. We don't have the issues or dynamics of recombination.
Beliefs vs. reality and so on.

Jesse Bruchac: Yup. I'm glad you understand me. Texting can sound snarky.

Jesse Bruchac: I'm not being snarky; just digging at what we know for clarity and pointing out the limits I've seen and wonder about.

Jesse Bruchac: I know I'm Abenaki. I know why. And a lot of people have been hard on me about it for years. I've learned to just be me. If it upsets some … okay I'm good with that.

Douglas Buchholz: That’s up to you and or your father.
Let me play Devil's Advocate. How are you Abenaki Jesse?
Culturally?

Jesse Bruchac: Yes

Douglas Buchholz: Genealogically and or Genetically?

Jesse Bruchac: Can't prove that

Douglas Buchholz: In the heart?

Jesse Bruchac: Yes. Definitely can't prove two of those.But I'll take the cultural. It's what matters most IMHO and that of those I love.

Jesse Bruchac: Working on a film for IPTN with pep about this very topic.

Douglas Buchholz: Kewl. What’s the film about?

Jesse Bruchac: Identity politics

Douglas Buchholz: Yep

Jesse Bruchac: The good, the bad, the ugly

Douglas Buchholz: Well some will condemn me and claim I have an agenda and that I am out to destroy this or that, but that is definitely not my intention.

Jesse Bruchac: But most importantly the struggle for cultural survival in the face of changing blood quantum’s and genetic connections.

Douglas Buchholz: Be that as it may be, as to some people’s perceptions of my research. I don't see them helping me to get the answers either.

Jesse Bruchac: You're a good man with a passion

Douglas Buchholz: Many articles claim Bowman was or is Obomsawin, and no one tried to prove it out.

Jesse Bruchac: Not all the same kind of "fakers"

Douglas Buchholz: I am doing that now

Jesse Bruchac: It doesn't prove out

Douglas Buchholz: Same with the Phelps and Philips. I got the two within one mile of each other in the 1820's

Jesse Bruchac: It was a theory

Douglas Buchholz: Perpetuated as a fact

Jesse Bruchac: A guess. Accepted as fact. Yes perpetuated by many
In fact Rick O’Bomsawin demands in his cousin
But not close enough to not date his daughter [Pepper O’Bomsawin] lol
Luckily

Douglas Buchholz: ‘Demands in his cousin’?

Jesse Bruchac: I am his cousin that is

Douglas Buchholz: You are speaking of Rick O'Bomsawin?

Jesse Bruchac: Yes

Douglas Buchholz: How so? Interesting....

Jesse Bruchac: He [Rick O’Bomsawin] says we are related. But that is more a statement of respect
We have been close for years and he has appreciated my help.
He once told Joseph Elie Joubert he could prove it, when Elie was on the hunt for my head in the 1990’s
Luckily Elie and I now see eye to eye. He has become like a Grampa to my kids.

Jesse Bruchac: I guess the point I see is, I'm really honored to be accepted by some. Even called family. But I know I cannot, nor can anyone prove that I am. It's something we feel. Complicated yet so simple. Making relatives is an ancient Native tradition, and my dad began making relatives when I was just a wee lad. Maurice Dennis being the first.

Jesse Bruchac: I consider you a relative too, can't prove that one either

Douglas Buchholz: Nope sorry, my genetic DNA doesn't match your Bowman ancestors

Jesse Bruchac: It gets tricky when the whole entitlements, recognition fights, etc kick in.
I'm not in those fights

Jesse Bruchac: As you know. It becomes about power, money, and greed. Casinos!! Never good

Douglas Buchholz: And status and ego and identity appropriation as well

Jesse Bruchac: I do take ego, i.e. Pride in my personal accomplishments. But I can speak the language as a white guy

Jesse Bruchac: They called me the white guy on the set of Saints and Strangers.

Jesse Bruchac: Native humor. We were great friends and I am physically white, just red on the inside.

Jesse Bruchac: I'm actually learning a new dialect for a film this summer. Working with Conor Quin of Portland, Maine on it.

Douglas Buchholz: I've been working on the 2nd Bowman testers’ autosomal results since Sunday evening. What’s the film?

Jesse Bruchac: Can't say anything yet

Jesse Bruchac: Under contract. But, it’s always fun testing a new dialect on my kids. They just seem to get it, which is amazing.

Douglas Buchholz: Well, as I learn more about the Senecal's and Bowman's etc I am mapping it out in comparatives between the genealogies and going after the paper trail documents

Jesse Bruchac: So are these particular Senecal’s for sure? Is Sophie really a Senecal or was that a married name?

Douglas Buchholz: Sénécal dit Laframboise I surmise is her biological maiden name.
This is WHY we are seeing repeated comparatives back into the Sénécal dit Laframboise and Gosselin ancestry with the matches of the two Bowman descendants in both results, on FTDNA and Gedmatch.
If she wasn't a Sénécal dit Laframboise by conception and subsequent birth, we wouldn't be getting that in the genetic matching.

Jesse Bruchac: Nice. So there are matches there. Very good to start to uncover her a bit more

Douglas Buchholz: And genealogically with Edgar Vexter Senecal and his kith and kin going back and forth to Greenfield NY and Rutland etc. And then moving the genealogy back up into Quebec, on several of his grandfather's brothers doing the same... Yeah I think that we have Sophie Senecal's people
Btw. they were NOT native people's either. They were 100% French
I followed genealogical every last one of Joseph Sénécal dit Laframboise and Marie Genevieve Gosselin's ancestors back to France.

Jesse Bruchac: Really … 100%?

Jesse Bruchac: Wow

Douglas Buchholz: Jean Baptiste 'Pierre" Sénécal dit Laframboise was born in 1807. He married twice, a Beauregard and then to a Massé.

Jesse Bruchac: But we don't have her parents … just a connection to these pure French relatives?

Douglas Buchholz: Throughout the matches on FTDNA and a number of them on Gedmatch, Bowman's DNA is matching to people with Gosselin ancestry of Joseph's wife Genevieve.

Jesse Bruchac: Sophie … She's just related through her dad’s line to these Senecal’s by way of probability. We don't know her dads name.

Douglas Buchholz: It’s not a probability Jesse. The DNA segments are being passed down through another tester that matches BOTH Bowman testers.

Jesse Bruchac: They are relatives … just saying we don't have her dad?

Douglas Buchholz: It can't be passed down UNLESS there is a genetic inheritance by both testers.

Douglas Buchholz: Sophie Senecal's parents are # 5 in the above jpeg I just sent
Yes we have her father.
Jesse Bruchac: You know that for sure?

Douglas Buchholz: We are getting Senecal paternal matches as well. Not just the Gosselin side.
Yes I know that definitively

1. Ignace Gosselin – Marie Anne Raté       1. Adrien Sénécal dit Laframboise – Jeanne Lecompte
2. Ignace Gosselin – Marguerite Godbout          2. Étienne Sénécal– Pétronille Milot /Laval
3. Ignace Gosselin – Marie Catherine Rosseau   3. Louis Sénécal – Marie Louise Petit / Lapré
4. Ignace Gosselin – Marie Angélique Plouffe     4. Joseph Sénécal – Marie Charlotte Delagé
5. Marie Josephte Geneviève Gosselin ––– married 1798 ––– 5. Joseph Sénécal dit Laframboise

6. Charles Bowman – Sophie Sénécal dit Laframboise     
7. Lewis Henry Bowman – Alice Van Antwerp      
8. John Jack Bowman – Katherine Jane Gray       4. Jesse Elmer Bowman – 2m. Marion Dunham 
9. Son of …                          5. Daughter of …      5. Marion Bowman – Joseph Edward Bruchac II
10. Tester 1 Y/atDNA     6. Tester 2 atDNA         6. Joseph Edward Bruchac III

Jesse Bruchac: That's amazing

Douglas Buchholz: There are certain mathematical rules to autosomal inheritance, sometimes its random sometimes the DNA segment is large enough to be passed down through the generations far longer of time than usually the case
.
Jesse Bruchac: Well, I so appreciate the new family connection! This is really great to have, wliwni nid8ba!!

Jesse Bruchac: My French pride is soaring tonight

Jesse Bruchac: Peps [Pepper O’Bowsawin] teaching me French so now I have a probable connection to it lol
Provable

Jesse Bruchac: Definitely well it's late nid8ba. Time for bed! Wliwni. For all your time seriously thank you.


Douglas Buchholz: "Many articles regarding your father and family claim and imply that Bowman's were Obomsawin's"

Douglas: "How are you Abenaki Jesse? Genealogically? Genetically?

Jesse Bruchac: Can't prove that.
Douglas: "... in the heart?

Jesse Bruchac: Yes, definitely we can't prove that we're Abenakis genealogically or genetically ... but I'll take the cultural. It's what matters most in my humble opinion and that of those I love. We're not all the same kind of "fakers”.

Jesse Bruchac: The Bowman being Obomsawin doesn't prove out
Jesse Bruchac: It was a theory
Jesse Bruchac: A guess
Jesse Bruchac: Accepted as fact

Douglas Buchholz : Perpetuated by your family and naive others as fact ... to as many people as would believe it

Jesse Bruchac: I am really honored to be accepted by some, even called family. But I know I cannot, nor can anyone prove that I am Abenaki.

Jesse Bruchac: It's something we feel. Complicated, yet so simple
Making relatives is an ancient Native tradition.
My Dad began making relatives when I was just a wee lad. Maurice Dennis being the first.

Jesse Bruchac: But I can speak the language as a white guy.

Jesse Bruchac: But most importantly the struggle for cultural survival in the face of changing blood quantum’s, genetic connections

Jesse Bruchac: They called me the white guy on set of "Saints & Strangers." We were great friends and I am physically white, just red on the inside.

Jesse Bruchac: We could work only with what we had and honestly stand by it. Sorry but it's our lives.

Jesse Bruchac: Yes but still have moved forward on a chosen path

Jesse Bruchac: DNA or not, because we believe, and live it. That's the only answer I got.

Jesse Bruchac: You can choose to believe in anything in life. Based on the life my dad raised me in. And his grandfather raised him to find.

Jesse Bruchac: My kids consider themselves Abenaki too. It's how they are being raised with the language and pride in it.

Jesse Bruchac: Well, you didn't have anything to go on (until the recent discoveries in your DNA work) so I understand the process, but it doesn't change anything. What's real is how we live. Not our blood or papers.

Jesse Bruchac:  I think many would argue we have helped in many ways and will continue to.

Jesse Bruchac: Facts about the DNA work are not facts they are just results of your research and don't tell the whole truth. Just one lens to look through. You have a clear opinion, and that's fine.

Jesse Bruchac: What makes someone Abenaki? And who decides?

Douglas Buchholz: I think what I am saying is IF what you stated yesterday that what has been SAID was theory and guessing, then where are the FACTS

Douglas Buchholz: What makes someone Abenaki ... TRUTH and INTEGRITY.

Jesse Bruchac:  We didn't have all the facts because they were never available, nor do you.

Douglas Buchholz: Abenakis have truth and integrity.

Jesse Bruchac: Are you seriously getting on a high horse?

Jesse Bruchac: You have some answers from your work, and those answers are making you judgmental.

Jesse Bruchac: We still don't know everything. My dad took a leap of faith in his beliefs. I have said that, as has he.

Jesse Bruchac: And with a good heart he began working towards investing in his native identity
Learning  ...

Jesse Bruchac: I will always say native but the DNA is a tool that would be great if it showed it ... But if it doesn't then that's just not the only measure I turn to that's all. In for life and hope I help along the way.

Jesse Bruchac: Like I said long ago ... Do you believe in God?

Douglas Buchholz: If what has been published and presented in the Bruchac presentations and books etc, have been merely theories and guesses, WHY were those guesses and theories implied to be facts, when they weren't?
And why weren't those implied statements clarified and corrected throughout the years, as being only theories and guesses. Etc.
I mean I get that you are doing what you do and choices are made to do this or that. Yet what has been written and repeatedly presented by your father, your Marge, and yourself ... has been presented as though it were facts.

Jesse Bruchac: I think that's something you should ask my dad honestly

Douglas Buchholz: Such as "St. Francis" or that he was an Abenaki. And you have stated as of yesterday that it has been theory and guesses. I am asking YOU. Your father Joseph Bruchac, (as you well) know, will not speak with me.

Jesse Bruchac: It was based on what he saw in the Civil War pension records.

Douglas Buchholz: He thinks that I have an agenda and that I'm out to destroy your family. There is no St. Francis in the Pension Jesse. Lewis clearly stated or implied that he was born in East Farnham, Qc. on July 20, 1844

Douglas Buchholz: NOT "St. Francis" at all.

Jesse Bruchac: I think that this could be clarified and was something he suspected but that was his choice, not mine. I also for a time said and am on the record saying I thought we were from Obomsawin’s. It was a really strong belief of ours for many years.

Jesse Bruchac: We have been trying. Working though, at the same time and I have no regrets.

Jesse Bruchac: I've learned and taught the Abenaki language to many people because of this unproven Abenaki ... Call it a passion.

Jesse Bruchac: Bowman is Not Obomsawin is known now for sure, and will be reflected in his future work as well as mine. I think I pulled back from that theory about a decade ago when it looked unlikely.

Jesse Bruchac: I appreciate the work. I meant that connections were made on faith. That we could not prove ...

Jesse Bruchac: I think that is common in family genealogies. So many say or decide they have royal lines

Jesse Bruchac: But can't totally prove it. We went on the “facts” at hand.

Douglas Buchholz: I shouldn't have to go hunting for the proof of this St. Francis theory or the like. I shouldn't have to ask to see the substantiation of something stated in multiple books etc.

Jesse Bruchac: Bowman’s Store says that.

Douglas Buchholz: And this isn't just about Bowman's or Bruchac's but also about Frederick Matthew Wiseman (PhD), his lies and implied shit, and a thousand other dynamics and “I’m-an-Abenaki” peddlers and pushers.

Jesse Bruchac: You don't have to ask anything. You choose to. You don't have to police the Abenaki.

Douglas Buchholz: I never implied I was the police of the Abenakis

Jesse Bruchac: No one hired you to judge … you chose to and that's your passion

Douglas Buchholz: They can do that well enough on their own

Jesse Bruchac: And we do.

Jesse Bruchac: My family is unique like the Wiseman’s etc.

Jesse Bruchac: The New England native heritage dynamic is certainly amazing and complicated. But those who claim their native heritage have historically done it based on faith when other evidence was not available.

Jesse Bruchac: My dad started thinking it was just Mohawk. Then Homer Saint Francis sent John Moody to visit us and he convinced my dad he was Abenaki and to enroll. He gave us a whole bunch of information, as he did with many.

Jesse Bruchac: It changed my dad and our family path.

Jesse Bruchac: He was very convincing. Gave us all cards etc.

Jesse Bruchac: That was when my dad met Maurice Dennis and started learning about Abenaki stories and published The Wind Eagle.

Jesse Bruchac: I don't have all the answers. But I'm always as honest as I can be. Total open book. I'm not ashamed of my dad or his choices but they were his, as mine are mine.

Jesse Bruchac: We were on the path and so proud to be. It is as the Abenaki in VT revolution (You remember?)

Jesse Bruchac: A different time ... But I have just found my little part with the language and songs and stories which I love.

Douglas Buchholz: When you stated your father accused me of having an agenda and out to destroy your family, I was like WTF?!

Jesse Bruchac: And will continue to work to preserve. No worries on that he just has friends who you have looked into and he has heard from John Moody about you. John [Moody] says bad things about you btw. But I'm sure you suspected as much.

Jesse Bruchac: He affected a lot of people including me.

Jesse Bruchac: John Scott Moody got me into the language, which I am very thankful for.
Douglas Buchholz: Only reason John Moody says bad things about me is because he KNOWS I know what I speak of. I don't operate on theory or guesses.

Jesse Bruchac: Everything in life is a long shot. You never really know. I'm willing to roll the dice and believe I guess.

Jesse Bruchac: So many with native blood don't care ... I care and have little blood a drop.

Jesse Bruchac: I'd rather care and be a wannabe. Makes the mainstream have to deal with and see that Native traditions are still affecting and alive and influential. Desirable to be included in.

Jesse Bruchac: We know that for 5 generations from the testers there is no native.

Jesse Bruchac: Are they the same generation from as my dad?

Douglas Buchholz: Clarification ... WE KNOW there is no native genetic contribution from Lewis Henry Bowman back five of his ancestors backwards.

Jesse Bruchac: So that would mean that at most my dad could be 1/64 native if there was a native ancestor in the sixth generation back?

Douglas Buchholz: The testers (two of them) are the same generational descent, yes, as your father.
Jesse Bruchac: You didn't test Lewis Henry Bowman.

Douglas Buchholz: Say Lewis is #1, so you go 2, 3, 4 ... Much like Lewis (1.), Jesse (2.), Marion (3.), Joseph III (your Dad) (No. 4) and then you Jesse would be No. 5.

Jesse Bruchac: So at most we can say that at 6 generations there might have been another unknown native.

Douglas Buchholz: It can't be there, because it wasn't there to begin with, due to recombination.
Jesse Bruchac: Right so DNA won't help in this.

Jesse Bruchac: This is why we can't see the genetic contribution from Ots-toch.

Jesse Bruchac: Only the Y-DNA line which goes to Europe.

Jesse Bruchac: I appreciate the honesty and just was clarifying my feelings as to my personal choices to identify as an Abenaki that's all.

Douglas Buchholz: If you don't believe the results of the DNA that I am sharing with you. My strong suggestion, respectfully, is do the DNA tests and see for yourselves those results.

Jesse Bruchac: No … I do believe them … I'm just trying to get a full understanding of what it means and putting it into perspective.

Jesse Bruchac: As you said the truth about the non-connection to O’Bomsawin is important and the fact of who Sophie is.

Jesse Bruchac: I accept it.

Jesse Bruchac: Do you think Sophie Senecal's husband Joseph or Charles might have taken the name Bowman?

Jesse Bruchac: He obviously had a white male ancestor due to the Y line going to Europe.

Jesse Bruchac: But I'm thinking he may have been part black, can we see any signs of this? If not, can we find any known black families in the area who we can try to match him to in the Family Finder.
Just a thought: to locate whether Bowman is the real name or an assumed name.

Jesse Bruchac: I'm going to share all this with my dad tomorrow it's a lot of information but I want him up to speed.

Jesse Bruchac: I think the story is amazing and I just want to ensure I have it straight

Jesse Bruchac: To tell my dad so he knows the facts as you have uncovered via Y-DNA and Family Finder

Jesse Bruchac: I got to tell Pepper Obomsawin too we are in no way related. She comes in tomorrow for the weekend.

Jesse Bruchac: For 5 generations back from my dad there are no native ancestors ... We know this ... because of what genetic test?

Jesse Bruchac: There is therefore no Abenaki for at least five generations back ... Fact? No Native?
Jesse Bruchac: There is NO Native American DNA in the two testers.

Douglas Buchholz: I would say that within the time range we are looking at, yes there is certainty…
Because it’s not like the Great-Grandson is going to lose that much genetic data from their Great-Grandparents. As you step back further and further generationally the DNA segments get smaller and smaller and smaller ... the genetic ability to see back gets murkier.

Jesse Bruchac: So I can tell him for certain that there is no chance he is more than 1/64 Indian. With certainty? Maybe less. Based on the results.

Jesse Bruchac: Right, He's definitely not full blooded. Could be small part black or native or who knows what.

Jesse Bruchac: If it turns out the only native we have is 1600's and we can really prove that, then I'd like my dad to know and be able to explain it.

Jesse Bruchac: I think going from someone who thought for sure we were Abenaki, to finding out we aren't, is doable.

Jesse Bruchac: Would change some things but not everything. And it would be reflected in my Dad’s writing.

Jesse Bruchac: He writes about everything as you know

Douglas Buchholz: What I am doing as a person ought to have been done YEARS AGO way before I came here.

Jesse Bruchac: I know you understand. I think the technology wasn't here. This is a new tool and it's just being built. As new people's data is entered.

Jesse Bruchac: I'll still teach the language, just as a white guy with a distant native ancestor. Worst case scenario ... But I'm sticking with my passion.

Jesse Bruchac: Always will consider myself part of the Abenaki though, as it’s been so much a part of my life.

Jesse Bruchac: Just clearly not provable.

Douglas Buchholz: I think that the reason why John Moody badmouths me is because I don't play secrets and hiding the whatever.

Jesse Bruchac: I understand. John Moody messed with a lot of lives my friend. Yours and mine.

Jesse Bruchac: Our family is out of it for the most part. But being pulled back in now to Odanak.
But I can teach songs and help whatever we discover.

Jesse Bruchac: The VT thing has gone nutty.

Douglas Buchholz: John Scott Moody isn’t any black man either

Jesse Bruchac: I heard he proved it. That's what he told me.

Douglas Buchholz: Thinking about this morning when last evening you asked me "So I can tell him for certain there is no chance he is more than 1/64 Indian?" Here is my answer (and I know you are good at math):

1. Ots Toch - married a Dutchman VanSlyck =she was 100% Mohawk Indian woman

2. Elizabeth VanSlyck - married a VanBuren =so she would be 50% Mohawk Indian woman

3. Cornelius VanBuren - married a Dutch woman =he would be 1/4% Mohawk Indian man

4. Aaltje VanNess VanBuren = she would be 1/8th  Mohawk Indian woman

5. Hendrikje Fonda VanBuren = 1/16th  Mohawk Indian woman

6. Douwe VanAntwerp = 1/36th Mohawk Indian

7. Winant Van Antwerp = A drop 1/64th = "Damn near nothing"

8. Daniel Wynet Van Antwerp = 1/128th = "Tiny Drop"

9. Alice Van Antwerp - 1/256th = Her was husband Lewis H. Bowman Sr.

10. Jesse Elmer Bowman -- 1/512th = He ain't no Mohawk or an Abenaki ! 

11. Marion Flora Bowman - 1/1024th = She swore up and down she weren't no Indian!

12. Joseph Edward Bruchac III - 1/2048th = There ain't no NDN drops left

13. Jesse Bowman Bruchac - 1/4096th = “Abenaki” based on Beliefs, Theories, Guesses

Douglas Buchholz: So you do the math.

To claim that that Joseph Edward Bruchac III (the Author, Presenter, etc) is even 1/64th is not accurate.
Not even his great grandfather Lewis Henry Bowman Sr. was even a 64th if we go by what we actually KNOW for a fact, historically, genealogically and genetically.
(Remember, I don't go by theories, guesses, belief, faith or conjecture, suppositions or stories i.e. "oral history")

Jesse Bruchac: I just meant that it proves that at most, he might be 1/64th. Since we can prove he is not anything in 5 generations, and myself in 6 generations.

Douglas Buchholz: Jesse Elmer Bowman is not even a "1/64th"

The ONLY native ancestry that is known and detectable genealogically speaking, is Ots-Tooch, the Mohawk Indian woman.

Jesse Bruchac: I'm saying the unknown is beyond 5 generations back. I'm just saying 6 generations back that there are still unknowns.

Jesse Bruchac: There are chances that other Van Antwerp's or other 10 gens deep etc might of had other native lives we don't know about

Jesse Bruchac: We know that no one is Indian 5 generations back from him but we don't know that everyone 6 back is not.

Whatever may have been there or not is not showing up because it is way back.

I think the reality is we are a family that became involved and fully a part of the Abenaki based on faith and acceptance by some.

Done work in the communities ... which will continue.

But have discovered the theories and stories were not correct based on DNA.

While we have a distant native ancestor who can be traced, it is from the 1600's. That is what we know. It is actually all we have known for sure since May 2009 when you told me of that Mohawk ancestor, Ots-Toch.

I think it's a great chapter in the whole identity search so many of us are on.

Jesse Bruchac: I have a question regarding the Bowman's who've tested ... to tell my dad?

How are they [the Bowman genetic testers] related to Lewis Henry Bowman? They are from one of his son's son's obviously.

Douglas Buchholz: One is a direct male. One is not. They are first cousins to one another and they descend from Jack Bowman and Catherine Gray.

Jesse Bruchac: So only one Bowman has tested with Y-DNA line?

Douglas Buchholz: You can see the markers for the Y of the Bowman tester by googling "460662 Lewis Bowman."
The results are online now, in the Bowman Surname Project. It is Haplo - group R-M269 at this point of the testing.


Jesse Bruchac: Looking forward to more info and it is a change that we will reflect, in everything we do, now that the new information is being obtained.
He was really interested in the Katherine Gray might of had kids with Jesse idea raised by Jack
We have distant native ancestry. That's all that can be proven. 

Jesse Bruchac: And the tribe Abenaki looks to have been wrong.

As things roll out and more info is confirmed I'll get it on my bowman page too
You're doing a very thorough job all the way I know and I appreciate it.

When it goes up I may just use it as my reference to make sure I get the details right.

Douglas Buchholz: We all know your family is very close friends with John and Donna (nee:Carvalho) Moody

Jesse Bowman: I still do programs for him at Dartmouth and that's it. He is working to save the language so I support it.

Douglas Buchholz: Yeah like as if we need white people to save the Abenaki.

Jesse Bowman: I think he [John Scott Moody] was dishonest to many about their genealogies
Douglas Buchholz: That’s an understatement

Jesse Bowman: If it turns out we have 100% proof we are not Abenaki we will say it

Douglas Buchholz: I don't think you have a choice in the matter to be honest

Jesse Bowman: I just talked with someone who doesn't like me this winter and said all I know is we have some native ancestry. It's the truth.

Jesse Bruchac: We thought it was Abenaki. My dad is interested in a second book on Bowman's store. It will include this and our families’ journey to find the truth whatever it is.
It might be an even more interesting book now that it seems we were wrong on several claims and righting them is important!

Jesse Bowman: I'm sure experts from his Publishing Houses will pick it apart to make sure it's accurate before he makes any grand changes to his personal identification as an Abenaki etc.
That's a big step that must be verified.

Jesse Bowman: Once verified it will change things for sure. I'll still teach Abenaki though … but just to help.

Jesse Bowman: I'll be another Gordon Day lol. Still support and help in every way I can.
If they prove to be wrong then they were wrong.
It's a complex web and you're doing the hard work to untangle it.
There is no provable evidence
And it is likely wrong

Jesse Bruchac: The mistakes of making false claims has been done by me, I accept them. But if I'm wrong I'll say it.

Jesse Bruchac: I can only speak for myself in saying those times I claimed my Abenaki pride all came from a place that I believed was well intentioned and based on what I knew. I connected dots at times and if those connections were wrong then I was wrong. I am just again need to be sure.

The mistakes of making false claims? Let's EXPLORE that in the next post ...


Lewis Henry Bowman and Joseph Edward Bruchac Research Time Line Part 2:

June 17, 2008




Wabaneki Dancers at Vermont History Expo

July 24, 2008
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Keeperofthefire
Subject: Bowman – Obomsawin
From what I've been told, back in the 1700's there was a bounty put in place to basically erraticate all native peoples. My family (Obomsawin’s from the Lake George, NY region) fled to Canada where they lived for many years. After things cooled off, they resettled their original homeland. In doing so, they took the name Bowman, and told people they were French, as to alleviate any discrimination they certainly would've faced.

“March toward the Thunder” by Joseph Bruchac ©2008. Pages 291 to 293. Pay close attention to Page 293: “My great-grandfather was Canadian, but a Canadian of Native descent whose ancestral roots were in what became the United States. Records list his birth place as St. Francis, the name then used for the Abenaki Indian reserve of Odanak, a mission village made up largely of refugee Indians from New England who fled north to escape the English during the eighteenth century.”  “Like numerous other young Canadian Indian men, my great grandfather came south to find work because little was available around the reserve.
And, 1864, it was in the United States that a recruiter for the Irish Brigade found him.”


October 11 & 12, 2008


Marge Bruchac at the Lake Champlain Maritime Museum

May 08, 2009
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Keeperofthefire
Subject: Bowman – Obomsawin
Surnames: baughman, Bowman
Unless you can show some records I believe its' fantasy. The Bowman’s name is actually Baughman, of German descent. There are 500 nations and to make up stories discredits us all. Some very creditable people have followed this line and unless you have some facts different from theirs you shouldn’t' post this.

April 13, 2009
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Keeperofthefire
Subject: Bowman – Obomsawin
What I'm telling you carollee57us is the truth from what I know of it! Look up my cousin Joseph Bruchac, he is a well known writer of several books on Native life (Abenaki). He also wrote a book called The Bowman's Store (Greenfield Center).

April 13, 2009
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Carollee Reynolds
Subject: Bowman – Obomsawin
I know you are telling me the truth, my daughter Takara Matthews and I used to hang around with Jesse Bowman Bruchac and we were on the dance troupe with Marge Bruchac – Kennick … the only objection I have is, telling people that your family is related to the Obomsawin family when there is no proof whatsoever. Its' much better to have the facts then end up with pie on your face. I could claim to be related to the Watso family because of the surname Watson but it would not make it so.

(Photo by Eric Jenks, 2009 Saratoga Native American Festival)
Left to right: Jim, Joe, Marge, and Jesse Bruchac

May 06, 2009
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: migakawinno [Jesse Bowman Bruchac … Joseph Bruchac’s son]
Subject: Bowman – Obomsawin
Kwai Doug, Carollee and other friends I know in this thread.
I hope you are well. Since I've been mentioned a few times by name and this revolves around my family, as well of course, around many of ours, I thought I'd share a little of what I know.
As we have always said more is unknown than known. A great deal of faith and courage went into my father's decision to embrace his Native heritage. He took a leap and I thank him for this and for raising me with an awareness and great respect for everything beautiful about life, Native culture and the earth. This is a respect, Native or not, we should all have. There is much beauty. My life now centers around many circles, one of which has remained for almost 20 years now the fight to keep the Western Abenaki language alive. If you would like to learn more about it, please visit http://westernabenaki.com
First this thread needs some clarification. To suggest that the 1700’s were a time when Native people had no concerns with racism shows a lack of knowledge about Native history. This was the time of the forced removals and the most likely time for one to hide their identity if possible as Native in order to literally save their lives. Indians in the northeast at this time literally had bounties put on their heads.
Secondly what we now call the Abenaki are in fact a coming together of many diverse groups. Many were from New Hampshire, Vermont, Maine, New York, Massachusetts and from peoples as diverse as the Mohawk, Wendat (Huron), Nipmuc, Wampanoag, Penobscot, Sokwaki, Mohican etc.
 The term Abenaki simply means "easterner". Grey Lock himself was Woronoco.
As for the Bowman family, the Indian blood is there. The full extent will likely never be known. Most of the family hid their Native ancestry in order to find work and live normal lives in their homelands without threat of removal or racism. Others likely forgot, or did not care enough to remember they had Native ancestry at all.
The suggested Bowman/Obomsawin connection has been made by many, but directly to us by an Odanak elder Maurice Denis who proposed to my aunt and father in the 1970s that it was a name change.
Maurice Denis was my father’s mentor at the time and I spent many days as a young child in his kitchen hearing the Abenaki language as he taught my dad the tradition stories of long ago. Maurice Denis lived not far from us and ran an Indian village in Old Forge NY where we spent many summers.
Anyway, he believed we were Obomsawin’s, but this has not and likely cannot be proven.
In addition, as suggested in this thread it may not be the case at all. However, even without a name chage, Bowman itself is a very old Eastern Algonquin family name. On the record in the 17th century in Massachusetts among the Natick people. To present it remains a common family name of the Nipmuck, Stockbridge Munsee Mohicans and is also connected with the Wampanoag families many of whom trace their Native ancestry through Bowman lines.
The Senical (Seneca, Senecal) line (Lewis Bowman's mother Sophie Senical) is equally interesting. The Senecal family has a documented history with Odanak, Yamaska and surrounding communities.
 Intermarrying with the Gill's in the 1840’s and prior to this making some failed business deals together, even selling off some of the reserve with help of the then Odanak chief Gill. The famous artist, Charles Gill has a Senecal grandfather. Not clear if this family is Sophie's family, but Senecal's landed in Three Rivers, Quebec in 1640ish from France, 40 years before the Abenaki community of Odanak was established and are still there today.
Other unanswered ancestors in our genealogy are numerous.
 Out of Vermont, the Bedel's on my mom's side, and through the Dunham line (my grandma’s mom), the Mann's and Spear's all drop off fast and may have Abenaki links.
Like most ancestries, ours has more questions than answers, but a clear pattern emerges. Close contact with northeast Native communities and most lines being in the northeast from first European contact and before.
What is known Native-wise is Jesse Bowman's Mohawk ancestry through his mother Alice Van Antwerp is well documented and multilayered. One line below is to Ots Toch - Hartell (Snow Bird). Also another branch of the Van Antwerp line hits Grietje, who has been mentioned.

This might help some of you:

1. Ots Toch Hartell
2. Elizabeth VanSlyck
3. Cornelius VanBuren
4. Aaltje VanNess VanBuren
5. Hendrikje Fonda VanBuren
6. Douwe VanAntwerp
7. Winant Van Antwerp
8. Daniel Wynet Van Antwerp
9. Alice Van Antwerp
10. Jesse Elmer Bowman
11. Marion Flora Bowman
12. Joseph Bruchac             
13. Jesse Bowman Bruchac

Kwai Mskwamagw [Douglas Lloyd Buchholz] ta kdagik nid8bak ta nid8baskwak. N'kawachowi kd'agakimziba aln8baiwi askwa.

Wlalamegw8gan,
Migakawinno [#13]

May 18, 2009
The New York Times
By James Barron
2 Disputed Indian Wampum Belts Pulled From Auction
Sotheby’s has removed two ceremonial Indian wampum belts from an auction scheduled for Wednesday following complaints by the Onondaga nation that the belts were part of their cultural heritage and should be returned.
Sotheby’s issued a statement on Monday saying that the estate of a collector that had consigned the belts had decided to withdraw them “in order to review the information presented” by the Onondaga.
The statement also said the decision to take the belts out of the Wednesday sale had been made “pending further discussion with the Haudenosaunee Standing Committee.” The Haudenosaunee is a confederacy that includes the Onondaga and five other nations.
Sotheby’s had estimated that one of the belts would sell for $15,000 to $20,000 and the other would go for $20,000 to $30,000.
Onondaga leaders had threatened to attend the auction and stand silently in protest as the bidding progressed.
They had sent Sotheby’s a package of letters from Indian leaders and scholars last week describing the two items and outlining their objections to the sale. One expert said the two belts were probably made between 1760 and 1820.
Wampum belts “represent our sacred history, the founding principles of our laws and life-ways and the importance of agreements that we have made between nations,” Christine G. Abrams, a member of the Haudenosaunee Standing Committee, said in a letter to Sotheby’s. “Wampum belts are our legal documents and records, which also combine sacred knowledge, forming the basis of our identity today.”
Shannon Keller O’Loughlin, a lawyer for the Onondaga nation, said the Onondaga considered the belts community property that were never owned by any one person, and that no Onondaga had ever had the authority to sell or transfer them. “Therefore,” she wrote in a letter to Sotheby’s last week, “these belts were originally taken out of these communities without proper ‘title.’ ”
How that happened remains a mystery, according to the letters the Haudenosaunee sent Sotheby’s.
“It is not clear how or why these two wampum belts were removed from native ownership,” wrote Margaret M. Bruchac, the coordinator of Native American studies at the University of Connecticut’s Avery Point campus in Groton.
Both belts were once in the collection of the Museum of the American Indian, a forerunner of the National Museum of the American Indian in Lower Manhattan, and Ms. O’Loughlin said the Museum of the American Indian had “de-accessioned” them. De-accession is a term used by museums to describe the process of taking items out of their collections and make them available for sale or exchange.
Sotheby’s said the belts had come from a collection belonging to Herbert G. Wellington Jr., the chairman of an old-line stock brokerage firm before his death in 2005.
Mr. Wellington’s collection included objects from a number of North American tribes and was exhibited at the Metropolitan Museum of Art in 1983.
Sotheby’s said the representatives of the estate declined to talk about the dispute.
Ms. O’Loughlin also questioned whether the deaccessioning had been done properly. That issue was investigated in the 1970s by the state attorney general at the time, Louis J. Lefkowitz.
A trustee of the Museum of the American Indian, the anthropologist Edmund Carpenter, had complained that art dealers were permitted to “go shopping” for American Indian rarities at a museum warehouse in the Bronx.

June 07, 2009
The provenance of the Abenaki belt is not as clear, but it too made its way into the Museum of the American Indian where it was wrongfully de-accessioned to Economos, along with seven other Indian items in 1972, and then into the consignor’s collection.
“The 21st century choice to send these two items to auction … raises serious questions, given the common understanding in the present day among scholars, curators and indigenous leaders (also encoded in federal law) that wampum belts are considered sacred, ceremonial, communal and inalienable items of cultural patrimony,” Dr. Margaret Bruchac, Coordinator of Native American Studies at the University of Connecticut, wrote to Sotheby’s.

July 10-12, 2009
Margaret Bruchac and her husband Justin Kennick perform "Hand in Hand" at the Champlain Quadricentennial Celebration in Burlington, VT.

July 13, 2009
Marge Bruchac
My time in Burlington, Vermont was pretty disconnected. The Diversity Forum was small in attendance, large in spirit, but I had to rush off to perform on the massive waterfront stage with way too much competition from the wind, and a very distracted audience. Preparations for the parade were rain-soaked chaos, but the Abenaki color guard stepped proudly off in the lead, despite threats of cancellation, with a fine show of unity. Our gig in the Abenaki Cultural Village at the Echo Center was small and pleasant. It was immediately followed by Fred Wiseman and the Abenaki closing with a stinging critique of what the organizers did wrong. Let's hope this event inspires some kind of lasting transformation in Abenaki relations in Vermont...

July 19-24, 2009
Marge Bruchac was a Writer-in-Residence for Wabanaki Youth Writers' Camp, sponsored by the Maine Writers' Guild and Penobscot Nation, near Oldtown, ME.

July 27, 2009-
Margaret (nee: Bruchac) and Justin Kennick traveled to the Netherlands, Amsterdam, Holland, Belgium and do their lectures/ presentations/ songs. While there she got on a computer of a Dutch friend Jans Pietersz (John Peters … johnpeters@hotmail.com), and sent to nosorigins.com (a genealogical website in New Brunswick) data that IMPLIED as ‘fact’ that Lew (Louis) Bowman who had married Alice Van Atwerpt was allegedly the son of Francois-Louis O’Bomsawin and his wife Agnes Anne Olinass.

John Peters
Language Coach (Dutch)
Maastricht Area, Netherlands - Education Management
Current                : Volunteer
Previous: Ericsson GmbH, Technical University Eindhoven, Technical University Twente, Enschede, Netherlands
Education: Technical University Eindhoven
Since my early pension, end 2011, I work as volunteer in several organizations in the Netherlands and Belgium. This work is focused around helping foreigners to master the Dutch language: teaching, coaching, leading groups, project management.

July 31 – August 02, 2009
Champlain Valley Folk Festival —Kingsland Bay State Park, Ferrisburgh, Vt.
Joseph and his son Jesse Bowman Bruchac performed.

August 03, 2009 
Re: ABENAKI-BOWMAN
Cynthia Biasca
Posted: 5:44 PM GMT
Classification: Query
Surnames: Bradt, Van Valkenburg, Clement, Werner
Hi - You are essentially right. However, Maria Bradt, bpt 1713, did not marry Isaac Van Valkenburg; she had an illegitimate child by him bpt. 17 Dec. 1732 at Schoharie Lutheran Ch. However, he used his father's last name. Isaac the father went on to marry Jannetje Clement in 1737.
Isaac the son married Anna Marie Werner. They had ten children, three of whom married Bradts. By then they used the name Vollick.
The family did NOT go back to Ots Toch - she was a myth, which I debunked a few years ago. See my book "Descendents of Albert and Arent Andriessen Bradt" and the article in the NY Genealogical and Biographical Record of April 1997 called "Jacques Hertel and the Indian Princesses."
Cynthia Brott Biasca

Aug 17, 2009
“I am Abenaki Indian, a traditional singer and storyteller as well as an historical consultant and scholar. Among many other things, I portray a 19th century Indian Doctress, Molly Geet, at Old Sturbridge Village Museum in Massachusetts. Justin and I perform traditional and contemporary Abenaki songs and stories as "Hand in Hand," and we just released a new album last year called "Zahkiwi Lintowoganal / Voices in the Woods."  Thanks for putting us on the list. Look forward to hearing more.”
Travel well,
Marge Bruchac

August 18, 2009
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: Patricia A. Bowman
Subject: Bowman - Obomsawin
My husband’s Great-Grandfather was John (Jack) Bowman born 1893, died 1973, the son of Louis Bowman. John was married to Catherine Gray. They had 5 children, Lillian, Earl, John, Otis, Howard. They lived on Jenkinsville Road in Queensbury, NY. My husband and his dad are also named Earl. Are you related? My husband remembers his great-grandparents very well.

August 31, 2009
Native American Studies Gaining Ground at UConn
Professor Margaret Bruchac, Native American Studies coordinator at Avery Point, at Ausable Chasm, N.Y.
Margaret Bruchac, an assistant professor of anthropology at Storrs and coordinator of Native American Studies at the Avery Point Campus, says Native studies are a necessary element of American education. “Educators have an ethical responsibility to increase our students’ awareness of, theorizing about, and intellectual engagement with indigeneity as an essential aspect of American and world history,” she says.
“Native American Studies offers so many opportunities for interdisciplinary study,” she adds. Bruchac is the resource coordinator for a new learning community at Avery Point that focuses on indigenous peoples and the environment. She has also designed a new course, Museum Anthropology that features field trips to Native American museums in the region.
Students presently engaged in Native American Studies are benefiting from academic opportunities at the nearby Mashantucket Pequot Museum and Research Center, where Kevin McBride serves as research director. Here, they can participate in on-site archaeological digs, conduct research in state-of-the-art labs, access an extensive archival library, or hold internships as tour guides educating the public.
“A strong component of Native Studies at UConn is this place; it’s huge in terms of combining academic experience with an applied experience,” McBride says of the Museum and Research Center. In fact, the land on which the Museum stands is one of the oldest continuously occupied landscapes in the country, inhabited by Native people for more than 10,000 years. McBride calls it “one of the most amazing places you can imagine in terms of a sense of history and archaeology.”
Further Growth
As far as the Native American Studies Program has come in recent years, there remains room for growth. McBride believes that a designated Native American Cultural Center on campus and funding for scholarships would help attract more Native American students to the University. There are currently about 100 students of Native American heritage at UConn.
“We want to be able to attract Native students here from around the country,” he says. “We really have an opportunity to build up the program and become very visible.”
Van Alst anticipates strengthening the program over time, adding graduate students and faculty focused on Native American Studies as well as a dedicated gathering space for speakers, tribal elders, and families. He also envisions enhancing the program with an introductory Native American Studies course, a language component, business classes, and a semester of “Study Abroad” at the sovereign Pine Ridge Reservation.
In an effort to expand local outreach and engagement, Bruchac has created a new Native American Advisory Committee that includes tribal leaders and educators from surrounding Native American tribes.
“The main thing is letting students know that Indian people are here. It’s about making that space,” says Van Alst. “You want to show the communities and the folks around here that if they send their sons and daughters here, that they can learn about their culture if they choose to, and even if they don’t, that their culture is respected and has a place within the academic world. That’s really important.”
Three Native scholars have graduated with doctorates from UConn in the past few years; a Nipmuc scholar will soon finish her doctorate; and several Mohegan tribal members will be among the new students at the University this fall.

September 12, 2009
Hosted by Vermont Story Festival. 11:00 a.m. to 12:30 p.m.
Town Hall Theater in Middlebury, Vermont
This special event features the W’Abenaki Dancers and the Abenaki storytellers ‘Hand in Hand’ with performers Marge Bruchac and Justin Kennick.
A co-production of the Vermont Folklife Center, Henry Sheldon Museum of Vermont History and Ilsley Public Library.

September 22, 2009
Episode #20: Gedakina: Revitalizing A Native Way of Life
Join your host, J. Kehaulani Kauanui, for an episode featuring the community work of a non-profit organization called Gedakina (g’ dah keen nah), which means, “Our world, a way of life” in the Abenaki language. Gedakina is a multi-generational endeavor to strengthen and revitalize the cultural knowledge and identity of Native American youth and families that are rural, urban and reservation communities from across northern New England. Our first of two guests on the show will be Rick Pouliot (Megantiquois Abenaki), the Chair and Co-founder of Gedakina. Over the past sixteen years, he has focused on programs and initiatives that positively impact First Nations youth and families.
The second guest will be Jesse Bowman Bruchac (St Francis/Sokoki band of the Abenaki), who has worked extensively over the past two decades in projects involving the preservation of the Abenaki language, music, and traditional culture. In 2009 Jesse launched http://WesternAbenaki.com –a website offering a keyword searchable database of the language, lessons and a variety show produced entirely in Abenaki.

October 01, 2009
October 3 and 4, 2009, more than 30 Native American musicians and storytellers will be walking the good path to Saratoga Springs, to share their songs and their words at the third Saratoga Native American Festival at Saratoga Spa State Park, in Saratoga Springs, New York.
Featured musicians include Tomas Obomsawin (Abenaki), the Nettukkusq Singers (Nipmuc and Wampanoag), the Dawnland Singers (Abenaki) and Kontiwennenhawi (Akwesasne Mohawk), among others. Folk tales of all description will be shared by Mohawk storytellers Al Cleveland, Kay Ionataiewas Olan, and David Kanietakron Fadden, and Abenaki storytellers Jesse Bruchac, Jim Bruchac and Marge Bruchac. The host drum for powwow-style dancing is the Iron River Singers, and the Shenandoah Dancers will demonstrate traditional-style eastern dances.
The two groups of Native women who will be singing at the Saratoga Festival – the Nettukkusq Singers and Kontiwennenhawi – share similar origin stories. Both groups came together at sorrowful times, and they determined to reclaim traditions that might otherwise be lost, and to share the transformative power of women’s voices with their communities.
The Nettukkusq Singers came together at the Nipmuc Memorial Social, held on Deer Island to commemorate the death of many Nipmuc and Wampanoag people who were interned there during King Philip’s War in 1676. In 1996, Four Native women – Dolores Quartey Hazard, Deborah Spears Moorehead (Talking Water), Pamela Anaqua Ellis, and Ojetta Silas – decided to start publicly singing Eastern Woodland traditional songs to keep the culture alive, to inspire the people, and to teach the children. The group also includes Jasmine Sunflower Moorehead and Jacqueline Pautauck Moorehead.
Nettukkusq has performed at a wide range of venues, including Brown University, the Mashantucket Pequot Tribal Nation Schemitzen Powwow, the Nuweetoun School, the Rhode Island School of Design, and the Smithsonian Museum. Their music is on the soundtrack of the movie The Shadow of the Crow, and the PBS movie Exile. The women recently completed a songwriting grant collaboration with the Tomaquaug Memorial Indian Museum and the National Museum of the American Indian. They have two CDs, titled Mend the Hoop and Iootash.
The group Kontiwennenhawi, which translates to “Carriers of the Words,” originated as the Women's Singing Society in the Mohawk community at Ahkwesahsne (also spelled Akwesasne), which straddles the border between the US and Canada. In traditional Native communities, singing societies are responsible for giving assistance and support to those who have suffered a loss of some sort. Traditionally, men would have sung many of these songs at events called Six Nations Sing, held twice annually in the spring and fall.
The Akwesasne women felt a duty to help the language survive, by singing traditional songs, and writing songs in the Mohawk language. They tell us, “We believe that if our language dies, so will we as a Nation of people because without our language we will have no culture. The songs are shared and taught to children to honor our Mother the Earth, our Grandmother the Moon, Our Grandparents from every generation, the teachers in schools who teach the language, the Great Law of Peace for our life's foundation.”
The women serve two roles as singers: as the Women’s Singing Society, they offer traditional songs of condolence and care for Haudenosaunee people; as Kontiwennenhawi, they offer Mohawk music to other audiences to spread the good will around. The group includes Kenkiokoktha Theresa Bear Swamp-Fox, Angie Mitchell, Kahentíhson Elizabeth Swamp-Nanticoke, Jessica Lazore, Katsiítsión:ni Fox, Kaweienón:ni Margaret Peters, Konwasenná:wi David, Iawén:tas Nanticoke, Tsierihwiióhsta Jean Square, Rachel Gray, Kawennahén:te Maxine Cole, Sandi Dupree, and Tewasohkwaténies Yvonne Peters. Kontiwennenhawi has performed at many festivals, schools, and special events across New York, New England, and Canada. They have been nominated for a NAMMY (Native American Music Award). Their new album is called “Ratirista’kehro:non – Skywalkers”.
The third Saratoga Native American Festival is a collaborative effort of the Ndakinna Education Center and the NYS Office of Parks Recreation and Historic Preservation. The event is open to the general public, with activities taking place under shelter, rain or shine. The Saratoga Native American Festival is taking place on October 3 and 4, from 10 am to 7 pm., at the Saratoga Performing Arts Center, on the grounds of the Saratoga State Park, Saratoga Springs, New York. Admission fees are $10 for adults; $7 for seniors; $5 for children 5-12; children under 5 are free. For more information and a schedule, go to the on-line site at: http://www.saratoganativefestival.org/site/ .
The Ndakinna Education Center, an affiliate of the Greenfield Review Literary Center, is a 501(c)(3) nonprofit and charitable organization, based at the Marion F. Bowman Bruchac Memorial Nature Preserve in Greenfield Center, New York.
For further information, call: Joe Bruchac (518) 584-1728
Ndakinna Education Center (518) 583-9958

October 3-4, 2009
Marge Bruchac performed storytelling and singing with "The Dawnland Singers" at the "Saratoga Native American Festival" at Saratoga Spa State Park, Saratoga Springs, NY.

November 16, 2009
Compiled by Kristen Cole
Grécourt Gate: News and events for the Smith College Community
Margaret Bruchac: In 1998, as an Ada Comstock scholar at Smith, I was engaged in research for my Smith Scholars project when I signed up for a "Museum Anthropology" course with Visiting Professor Patricia Erikson. She alerted me to Smith College's involvement in excavating and displaying local Native American remains during the early 20th century. After being recruited to pursue graduate study at the University of Massachusetts, Amherst, I discovered, to my surprise, that UMass had more dead than living Native people on campus. That provoked me to do a great deal of research into museum collecting, and to spur the formation of a Five College Repatriation Committee to facilitate the process of repatriation.
Gate: Have you always identified strongly with the Native American culture?
MB: I come from a family of mixed ancestry (as do most modern Native people). My father was a hunter, trapper, and trader. My mother's kin were basket-makers and subsistence farmers on one side, and well-educated lawyers on the other side. I never identified with the stereotypes of western Plains Indians or reservations, since they did not reflect my experience of living in the Adirondacks. I identify most with Native cultures that are “deeply-rooted,” blending traditional knowledge’s and extended kinship networks in relation to specific local landscapes with select modern ways and cultural crossings. This survival strategy typifies what I call "Algonkian logic," reflecting the ways that Abenaki and other Algonkian people have always adapted to the changing world around them.

I come from the Bowman Clan of the Lake George Region. The original name was Obomsawin.
Family changed it and called themselves French to ward off discrimination, according to my cousin Joe Bruchac. I thought I was French till my mid 20's, but always felt a connection.
Olibamkanni!

March 19, 2011
The Saratogian Newspaper
Obituary Section
Carol (nee: Worthen) Bruchac of Greenfield Center, N.Y. was born on December 2, 1942 and left this life on March 12th, 2011. She was married on June 13, 1964 is survived by her husband and partner of 48 years, Joseph Bruchac; their two sons, James Edward Bruchac and Jesse Bowman Bruchac and their three grandchildren, Carolyn Rose Bruchac, Jacob Bowman Bruchac and Ava Rae Bruchac; as well as her sister, Katherine Humphreys; and her two brothers, Albert Worthen and Samuel Worthen; she was predeceased by her brother, John Worthen.
Although her accomplishments were many as a publisher and editor and a tireless supporter of the arts, women's issues, the disadvantaged, the American Indian Culture and our Mother Earth, she was always proudest of her roles as a friend, a wife, a mother and a grandmother. She truly lived her life by the words of the philosopher who wrote: "Be kind, for everyone you meet is fighting a great battle."
At her request, because she wished to return to this Earth as quietly as a falling leaf or a drop of rain on the surface of a pond, there will be no viewing or public memorial service. Those who wish to make some gesture in remembrance of all she gave to others may do so by making a charitable contribution to the Ndakinna Education Center, P.O. Box 308, Greenfield Center, New York 12833.

October 28, 2011
Comment Posted By: Lake Champlain Basin Program
Sub-watershed: Lake Champlain, Poultney-Mettowee/South, Saranac/Chazy, Winooski
Jurisdiction: NY/VT
Starting in July, 2011 and ending August 27, 2011, the Adirondack Center for Writing (ACW) presented five regional Native American writers—David Fadden, Doug George, Joe Bruchac, Jesse Bruchac, and Robin Kimmere—at four events in New York and Vermont.

December 13, 2011
The Epoch Times (online)
By John Christopher Fine
Joseph Bruchac—an Uncommon Native American
For his entire life, Joseph Bruchac has lived on the corner of Middle Grove Road and Route 9N in Greenfield Center, N.Y., three miles outside Saratoga Springs. The original Tydol gas station and general store that stood on the same spot were owned by his grandparents. The house behind the store is where he was brought up by his mother’s parents.
Being raised by his grandparents is what made the man. Bruchac’s maternal grandfather, Jesse Bowman, was of Abenaki descent. While being Native American today may be big business, it wasn’t when he was a boy at the time of World War II; and it certainly wasn’t in his grandfather’s time before that.
There were no Foxwoods or Mohegan Sun casinos, no Indian Bingo, and no Native American Heritage Festival—mostly only prejudice, poverty, and illiteracy. Ignorance of their own native culture and roots was often encouraged by force. Ignorance of reading and writing English was often imposed upon them by the shame and fear whites encouraged through prejudice.
Grandfather Jesse never spoke of his Abenaki heritage. Never spoke about being Native American. When asked why his skin was dark, Jesse replied, “We French is dark.”
Joseph Bruchac learned kindness from his grandfather. He was never struck or spoken to harshly as a boy. That wasn’t his grandfather’s way. The love and nurturing of his grandparents formed the boy who grew from a myopic little kid with thick glasses that nobody liked, a self-described know-it-all and tattletale, to a college athlete and varsity wrestler at Cornell University.
Joseph received his B.A. in English then went on to receive an M.A. in literature and creative writing from Syracuse University. He later earned a Ph.D. in comparative literature from Union Institute & University in Ohio.
He has written some 50 books. This is a long step for the little boy raised by a grandfather who jumped out the window and quit school in the fourth grade because the other children called him a dirty Indian.
There have been difficult times. His wife Carol’s younger brother died from liver cancer after a two-year struggle, then there was Carol’s own bout with cancer and the pain of surgery, radiation, and chemotherapy.
Through it all, the abiding love that Joseph’s Abenaki grandfather revealed to the small child has sustained them. Joseph relates that special love and respect for the Earth with enthusiasm through Native American folktales he tells children. Many of his books are traditional teachings and stories he’s learned from the pages of wisdom from the elders—a world view he has learned from Abenaki people of the dawn land and other people of the Earth.
His enthusiasm never wanes. It seems to brighten those he encounters whether they’re children in schools where he is paid to do Native American storytelling programs or with people whose programs for the protection of animals have crossed paths with his work.
The Richard C. Owen Publishers’ book recounts Bruchac’s life as a writer for children. There were many things that formed him, molded him, changed him, and caused him to create. Most of all, it seems, his grandfather Jesse was the major influence in directing his life.
Stories his grandfather never told him, a heritage always kept from him and never spoken about, a culture suppressed by their family—all found rebirth in Joseph’s adult life. After almost 30 years of studying, teaching, and traveling, he returned to Bowman’s Store and discovered his roots.
For Joseph Bruchac today, having a Native American heritage is both a business and a passion. Both his sons have immersed themselves in Abenaki folklore and teachings. His son Jesse has studied the language with elders in Canada and is a fluent Abenaki speaker. This is no easy task. Even Joseph, who pronounces words in Abenaki, admits he is not fluent in the language of his maternal grandfather’s ancestors.
At meals, when Bruchac links hands in the circle to give thanks and speak words to the Creator, energy radiates from his hand. Sometimes more intensely, sometimes less, but clearly felt through his palms and fingers.
It’s hard to say that he looks like the classical Native American depicted in those dramatic photographs of yore—black and white pictures of proud and noble people looking stoically at the camera with determined expressions and fixed eyes. It’s hard to know there’s even a resemblance to his grandfather Jesse whose ruddy features and weathered skin appear in photographs that grace their home.
It’s also hard to see great resemblance to people of the long house in photographs of his two sons. Yet there is a resemblance in the one criterion traditional Native Americans hold dearest—their relationship with people and the Earth.
They align their minds and spirits with Nature to respect all living things, the Earth, and waters. In that regard of traditional belief, it’s the spirit that is good which makes the ugly handsome, the lame whole, the slow fast, and the weak strong.
It takes dedication to follow that path but Bruchac and his wife share consideration for the Earth as they compost everything they can so as not to waste. They work their gardens organically, and establish environmental easements for their land so developers of future generations cannot turn the soil where Native American ancestors lived into profitable shopping centers.
Joseph Bruchac exercises, blends his berry and fruit concoction that is thick with healthy things, and writes. Most of all, he is free of the stressful life that his busy business at the store brings.
There is a paradox in the life of Joseph Bruchac, but it is only there if someone else takes the trouble to notice. It is akin to the corner where Bowman’s Store still stands. Cars and trucks race by at great speeds. “Grandmother called it the road of death,” Bruchac said. “Until the road was rebuilt recently, there was a fatal accident at that corner every year,” he said.
The paradox is the same. At the store Bruchac is speeding along, making business deals, book deals, selling deals, booking his travels to perform storytelling, publishing books and the extensive catalog of the Greenfield Review Press.
Joseph Bruchac has merged the spirit of the old with the new, the need to live, and the need to love what is living.


Dr. John Christopher Fine is the author of 24 books on a variety of subjects. His articles and photography appear in major magazines and newspapers in the United States and Europe.

May 08, 2012
Comment Posted By: Lake Champlain Basin Program
Sub-watershed: Winooski
Through a $10,000 grant from the CVNHP/LCBP, the ECHO Lake Aquarium and Science Center developed the “Indigenous Expressions: Contemporary Native Peoples of the Lake Champlain Basin Audio Project.” Using QR codes and cell phones, the new interpretation brings the spoken voice to a collection of photographs of contemporary Native Americans in the Champlain Valley.
ECHO has worked in close collaboration with the Native American community in Vermont and New York since 2007 in preparation for the Lake Champlain Quadricentennial commemoration. The museum/community partnership developed an exhibit: “Indigenous Expressions: Native Peoples of the Lake Champlain Basin,” which is a collection of thirteen Native American exhibits and a contemporary Portrait Gallery with twenty photographs of self-selected families and individuals from throughout the Basin.
The partnership also developed and presented a wide variety of Native American public programs for all ages in 2009-2010, including “Materials of Culture: 10,200 years of Abenaki Clothing, Ceremony, and Implements,” a 1609 Abenaki Encampment, a photo-ethnography program and dance performances with “The Circle of Courage” dancers from Swanton, VT, and lectures from Native scholars.
During the 13-day International Waterfront Festival in July 2009, ECHO and the Native community welcomed 8,604 guests to our Native American events, and over 275,000 visited the exhibits. Inspired by this amicable partnership, and with previous permission, ECHO expanded its work with the Basin’s Native community to collect, share, and archive interviews, traditional cultural and natural sounds, and music, to produce a myriad of audio from Native soundscapes (a combination of sounds that form an immersive environment) to first-person stories. The audio project extends cultural interpretation and programming that began during the Quadricentennial and brings to life the material culture and life-way traditions that ECHO currently shares with its guests.

June 13, 2012
Ancestry.com Message Board
From: jacklynch2833 [Jack Lynch]
Subject: Re: Mary and Alice Vanantwerp, Bowman, Saratoga Co. NY
Louis Bowman was born in East Farnham, Quebec to Charles and Sophie Bowman. At this level there is no sure connection with Abenaki lineage. If it exists, it is further back. After Charles death in the 1840s, Sophie married a man with the last name Senecal. This link has caused some native ancestry suggestions to be raised, but it does not go to the Bowman line.
Neither Louis’s father nor Louis ever lived in Vermont. 
As a child, Louis lived in East Farnham, Brome-Missisquoi County, Quebec and after his mother remarried, in West Shefford, Shefford County, Quebec, Canada, at the age of 20 years he volunteered for Civil War duty, was wounded and after discharge he then moved to Saratoga County. He subsequently married Alice Van Antwerp of neighboring Wilton, N.Y. and the rest you all know.

July 12, 2012
NEH Landmarks of American History and Culture
Workshop: Living on the Edge of Empire: Alliance, Conflict and Captivity in Colonial New England.
For over a decade the Deerfield Teachers' Center has delivered high-caliber American history and humanities content to over 900 educators. Our programs delve into topics presented by leading scholars in combination with sessions assisting teachers to integrate historical and cultural understandings into engaging and meaningful K-12 lessons. For a century from 1660 to 1760 the bucolic New England village of Deerfield, Massachusetts, was a crossroads where differing visions and ambitions of diverse Native American nations and European colonial empires interacted peacefully and clashed violently. We are excited to explore with NEH Summer Scholars the historic sites and topics which illuminate the actual and intellectual terrain of the complex early American colonial period and the many cultural groups who comprised it. 
Professor Margaret Bruchac, a Wôbanaki and scholar, (University of Pennsylvania) will provide an overview of early Native history, including the important understanding that indigenous peoples were and are separate nations and cultures. This discussion of Native American 18th century culture and life ways will help participants better understand Native perspectives of interaction among Native groups and Europeans. The discussion will include spiritual beliefs, economic and political world views, and gender roles and their impact on events, including those preceding the Deerfield Raid and its aftermath. 

November 14, 2012
“Found Back Again: Mounded Earth and Ancient Memory in the Northern Netherlands.” Paper presented in “Indigenous Spaces: Pushing the Borders and Boundaries of History, Bodies, Geographies, and Politics” session at the American Anthropological Association Conference, San Francisco, CA.   

July 13, 2013
Douglas Buchholz
“Native American history is thus the history of all Americans,” quote is utter new-agey, wannabiak dogma and a mindset of revisionist thinking, of INSERTING themselves INTO.... sort of like Marge Bruchac insterting herself into being Abenaki, and inserting herself and her brother's grandfather, and by way of that, into themselves INTO the Obomsawin Family, connecting themselves to Odanak, an Abenaki Community in Quebec. My question is WHY is Marge Bruchac self-promoting her classes at Penn since September 2012? Where is the PROOF legitimately and accurately, genealogically to their alleged connections to the Abenakis, to the Obomsawin's and to Odanak? Does it even exist at all? Is it just yet another propped up "story" by her and her brother Joe Bruchac? I mean, seriously, where is the clear and convincing evidence, since they are profiting off of, and educating the children of tomorrow's parents with this re-vision-istic "hiding-in-plain sight" nonsense. WHERE is the evidence that Margaret Bruchac is a descendant of First Nations People?


October 13, 2014
Tulsa Library to honor award-winning author Joseph Bruchac
Written by John Fancher, Tulsa Public Library Media Release
TULSA, Okla. – Joseph Bruchac will receive the Tulsa Library Trust’s “Festival of Words Writers Award” March 7, 2015, 10:30 a.m., at Hardesty Regional Library’s Connor’s Cove, 8316 E. 93rd St.  His award presentation will be followed by a day of educational American Indian family events from 11:30 a.m.-2:30 p.m.
   The award, presented every other year, consists of a $5,000 honorarium and an engraved crystal.  Previous winners include: 2001, Joy Harjo (Muscogee Creek); 2003, Vine DeLoria Jr. (Standing Rock Sioux); 2005, Leslie Marmon-Silko (Laguna Pueblo) 2007, Carter Revard (Osage); 2011, LeAnne Howe, (Choctaw) and 2013, Sterlin Harjo, (Seminole/Muscogee Creek).
Bruchac is a traditional storyteller and author of more than 120 books often reflecting his American Indian (Abenaki) ancestry and the Adirondack Region of northern New York.  He lives in the house that he was raised in by his grandparents.  It was in this house, which his grandmother filled with books, where his love of storytelling began.  His Abenaki grandfather would take him into the woods and quietly teach him about the natural world in ways that were connected to their native heritage.  He would tell a young Bruchac about logging, working with horses and hunting.  Bruchac uses these memories as the foundation for his books and storytelling that serve in the preservation of Abenaki culture, language and traditional Native skills. 
   “The only time he even mentioned the word ‘Indian’ was when he told me, more than once, how he left school in the fourth grade, jumping out the window and never coming back because they kept calling him a ‘dirty Indian,’” recalled Joseph Bruchac.  “I had to go outside my own immediate family to hear those stories, which for some reason I was always eager to hear.  Because of his dark skin and very Indian appearance, he dealt with prejudice often during his life and that made him reticent to speak directly about being Indian.”  
    Bruchac’s poems, articles and stories have appeared in over 500 publications, from National Geographic and American Poetry Review to Smithsonian Magazine.  His honors include a Rockefeller Humanities fellowship, a National Endowment for the Arts Writing Fellowship for Poetry, the Cherokee National Prose Award among others.  In 1999, he received the Lifetime Achievement Award from the Native Writers Circle of the Americas.
Sponsors for the American Indian Festival of Words include the Tulsa Library Trust, Tulsa City-County Library’s American Indian Resource Center, the Maxine and Jack Zarrow Family Foundation, the Mary K. Chapman Foundation and George Kaiser Family Foundation.

See September 26, 1986        
The Schenectady Gazette Newspaper, Page 11
Indian Stories Program will held Sunday
GLOVERSVILLE – A program of American Indian storytelling will be presented at 12:15 p.m. Sunday at First Congregational Church of Christ.
The first in a year-long series of cultural programs to be offered by the church, Sunday’s program features Joseph Bruchac, a poet of Abenaki Indian ancestry from Greenfield Center whose stories were told to him by his grandfather, Jesse Bowman.

December 18, 2014
PENN INTRODUCES NATIVE AMERICAN AND INDIGENOUS STUDIES MINOR
By Susan Ahlborn
Assistant Professor Margaret Bruchac is building an interdisciplinary program on long-term strengths.
A new minor in Native American and Indigenous Studies (NAIS) gives Penn students not just another academic option but another way of looking at the world. Assistant Professor of Anthropology Margaret Bruchac says, “I try to teach students to be aware of the cultural positions they bring to their studies, to be sensitive to multiple possibilities and perspectives and interpretations, and to carefully consider how these fit together.”
Margaret Bruchac, of Abenaki Indian ancestry, came to Penn in the spring of 2013 as the first Native American faculty member in the Department of Anthropology. As Coordinator of NAIS, she found, “Penn had the relevant intellectual grounding and many of the courses, but not the cohesion to pull it all together.”
The University’s history of engagement with indigenous students and Native American studies reaches back to 1755, when Benjamin Franklin recruited Jonathan and Philip Gayienquitioga of the Mohawk nation to attend classes at the Academy of Philadelphia. Engagement with Native American communities continues now in the form of recruitment, outreach, consultation, exhibition, and repatriation projects.
Bruchac surveyed every school and department at Penn to determine what courses and programs already had Native American components. She then formed a faculty working group with representatives from anthropology, history, linguistics, and religious studies, as well as the Schools of Graduate Education, Law, and Nursing.
The resulting interdisciplinary minor requires one core course, “Introduction to Native American and Indigenous Studies,” taught by Bruchac. Students must also take three thematic classes, with topics including Native American Literature, Decolonizing Methodologies, and Public Policy, Museums, and the Ethics of Cultural Heritage. They also complete two related courses, which range from Caribbean Culture and Politics to the art history class Facing America, which explores the visual history of race in America.
Bruchac sees NAIS as an exchange of knowledge that goes beyond cultural voyeurism, and rejects the stereotypical view of primitive versus advanced knowledge. She gives as an example the Arctic Inupiaq, who have an intimate understanding of the science, weather, and wildlife in their region. “You cannot survive an arctic environment without deep knowledge of that landscape. … So why are we not learning from people who have done that for millennia?” She eventually wants to create exchange programs between Penn and students from Native American nations, and bring in more Native American scholars.
“I don’t think of Native American studies as an interesting sideline,” she says. “I think of it as a source of foundational knowledge that can alter education in very productive ways.” The NAIS curriculum, she explains, can help to generate “more reflexivity, more empathy, more understanding of difference, and more insights into how conflict happens—and why—between different ethnicities and cultures.”

 March 17, 2015
Ancestry.com ‘Abenaki – Bomwan’ Message Board
From: mlevet98
Subject: Bowman - Obomsawin
Hi Pat- There were actually 8 Bowman siblings of that generation: Lillian, Earl, Howard, Otis, John, Edith, Myrtle, and Ralph. I'm fairly confident Ralph died around age five. Myrtle died before age five, and I believe (but am not entirely sure) around birth.I know this thread is old. I wanted to leave my email address (mlevet@outlook.com) in case anyone is interested in Bowman genealogy. I am a descendant of John (Jack) Bowman (son of Lewis Bowman) through his son Earl K. Bowman and daughter-in law Margaret Allegra Merrick. My mother, Margaret, was mentioned earlier in this thread. I have done a fair amount of digging into the Bowman genealogy, albeit building out the family tree rather than tracing back.

July 05, 2015
Ancestry.com Messaging System
I am approaching you in the hopes that you might be willing and able to help me discern the lineage of Lewis/Louis Bowman who married to Alice Van Antwerp, great-greatt Grandfather of Joseph Bruchac the author of many books. Here is my proposal:
Find a Direct-Male-Bowman Descendant. Do a yDNA through FTDNA.
Find a Direct-Male-Obomsawin Descendant. Do a yDNA through FTDNA.
See if the Haplogroup and yMarkers match. In this way, it will either validate or negate the oral history perpetuated by Joseph Bruchac and his sister Margaret.

I have done the yDNA Study with my own father Fisher / Buchholz vs. Smith male testers, as well as Phillips vs. Metallic lineages.
I am thinking that since the paper trail going back to Lewis Bowman's ancestry is so uncertain, this MIGHT be a way to solve the mystery.
What do you think? Do you know of a direct-male-descendant from the Bowman lineage that might be willing to do this testing? It is a two minute check swab.
Kindly,
Douglas Buchholz
(603) 788-2330

December 02, 2015
7:56PM
From: Douglas Lloyd Buchholz
(To Jesse Bowman Bruchac)
So, what sayeth you about doing a FTDNA atDNA "Family Finder" test to help figure out Lewis Bowman etc?

(From: Jesse Bowman Bruchac)
I can't wait! Just need the time

24 South Greenfield Road
Greenfield Center NY 12833

1 Lewis Henry Bowman & Alice Van Antwerp
2 Jesse Elmer Bowman & Marion Edna Dunham
3 Marion Flora Dunham & Joseph Edward Bruchac II
4 Joseph Edward Bruchac III
5 Jesse Bowman Bruchac

December 11, 2015
Douglas Lloyd Buchholz mailed to Jesse Bowman Bruchac, two FTDNA kits:
Jesse Bowman Bruchac Kit: 460663
Joseph Edward Bruchac Kit: 460664

These two DNA kits were mailed to 24 South Greenfield, Road in Greenfield Center, NY 12833. 

Tracking Number: 9500 1141 8142 5345 0271 27

460663 Return Tracking: 9500 1141 8142 5345 0271 10
460664 Return Tracking: 9500 1141 8142 5345 0271 03

December 14, 2015
Jesse Bowman Bruchac received the two FTDNA kits in the mail. One for his father, and another for his father, Joseph Edward Bruchac III.

January 05, 2016
From Littleton, Grafton County, New Hampshire’s Post Office, a FTDNA kit 460662 was mailed to by Douglas Lloyd Buchholz. 

1 Lewis Bowman & Alice Van Antwerp
2 John “Jack” Bomwan & Katherine Gray
3 Mr. Bowman (son of ... father of No. 4)
4 Mr. Bowman (FTDNA Tester No. 1)

January 07, 2016
Mr. Bowman (Tester No. 1) received the FTDNA kit 460662 from Douglas Buchholz of Lancaster, N.H.
                                                                                       
January 09, 2016
Mr.  Bowman (Tester No. 1) mailed the completed FTDNA kit 460662 back to Douglas Buchholz of Lancaster, N.H.

January 11, 2016
Douglas Lloyd Buchholz of Lancaster, N.H. received the completed FTDNA kit 460662 from Mr. Bowman (Tester No. 1)

January 11, 2016
Bowman descendant (Tester No. 2) mailed the completed FTDNA kit back to Douglas Buchholz of Lancaster, N.H. 

1 Lewis Bowman & Alice Van Antwerp
2 John “Jack” Bowman & Katherine Gray
3 Child of Mr. Bowman No. 2
4 Bowman Descendant (Tester No. 2)

More to be continued ...


Search This Blog