This interview is supported by the FACTS of the matter:
1988 -
It was a money-generating operation issuing the plates to fund the group’s own planned jail, police force, courts and appointed judges. Homer said “Abenakis” would receive the plate(s) after paying a $25.00 registration fee and a $4.00 dollar driver’s rights fee. Taking the symbolic emblem from the Amerindian Police vehicles in Odanak, Quebec, Homer’s follower, John “Two Rainbows” Lawyer, had appropriated it, for usage in Swanton, VT, for the group.
Homer made it a point that the group he led wasn’t a state, but a nation as he pointed to the symbols in the emblem on the plate.
Those symbols, noted Homer, represented the sun, flowing water, and the green trees, which collectively meant “this land is ours (N’dakinna).”
Yet, despite any insinuated land claims made by the symbols on the vinyl plate(s) or by Homer himself, those using the created license plates were paying traffic tickets and towing fees, because such usage constituted a violation of the Vermont State motor vehicle law, according to local and state police.
Now where did this emblem or symbology come from?
ODANAK! By theft, appropriation, in Homer's group seeking to imply that the group in Swanton, Franklin County, Vermont was somehow, in some way, "Abenaki" ... which it wasn't and still isn't.
Clearly in the video above, this SHOWS clearly the "appropriation" of "Abenaki" identity by Vermont race shifters. It wasn't just the lack of genealogy to the Abenaki, but also the appropriation of Odanak material culture !!
One can see this emblem being used across First Nations in Canada!
Even in Odanak!
